Böcker av Mary Boyle

The current mainstream way of describing psychological and emotional distress assumes it is the result of medical illnesses that need diagnosing and treating. This book summarises the Power Threat Meaning Framework as an alternative to psychiatric diagnosis - an alternative that asks not 'What's wrong with you?' but 'What's happened to you?'

Have you ever felt like you are the only one going through something? You are alone, hurting, and the harder you try, the bigger the circumstances get? Me too! I have walked many unwise decisions or circumstances not in my control, but I am here to tell you that there is a God that never leaves or forsakes us. My hope is that you will find solace in the outcome of how God's healing hand took my broken vessel and molded me into His vessel, and that you, too, will know He is with you.

An examination of four written accounts of medieval pilgrimages to Jerusalem.What do the bursar of Eton College, a canon of Mainz Cathedral, a young knight from near Cologne, and a Kentish nobleman's chaplain have in common? Two Germans, residents of the Holy Roman Empire, and two Englishmen, just as the western horizons of the known world were beginning to expand. These four men - William Wey, Bernhard von Breydenbach, Arnold von Harff, and Thomas Larke - are amongst the thousands of western Christians who undertook the arduous journey to the Holy Land in the decades immediately before the Reformation. More importantly, they are members of a much more select group: those who left written accounts of their travels, for the journey to Jerusalem in the late Middle Ages took place not only in the physical world, but also in the mind and on the page. Pilgrim authors contended in different ways with the collision between fifteenth-century reality and the static textual Jerusalem, as theyencountered the genuinely multi-religious Middle East. This book examines the international literary phenomenon of the Jerusalem pilgrimage through the prism of these four writers. It explores the process of collective and individual identity construction, as pilgrims came into contact with members of other religious traditions in the course of the expression of their own; engages with the uneasy relationship between curiosity and pilgrimage; and investigates both the relevance of genre and the advent of print to the development of pilgrimage writing. Ultimately pilgrimage is revealed as a conceptual space with a near-liturgical status, unrestricted by geographical boundariesand accessible both literally and virtually. MARY BOYLE is a Leverhulme Early Career Fellow at the University of Oxford and Junior Research Fellow at Linacre College, Oxford.

Identifies and investigates international medievalism through three distinct strands: "e;Internationally Nationalist"e;, "e;Someone Else's Past?"e;, and "e;Activist Medievalism"e;.Medievalism - the reception of the Middle Ages - often invokes a set of tropes generally considered 'medieval', rather than consciously engaging with medieval cultures and societies. International medievalism offers an additional interpretative layer by juxtaposing two or more national cultures, at least one of which is medieval. 'National' can be aspirational: it might refer to the area within agreed borders, or to the people who live there, but it might also describe the people who understand, or imagine, themselves to constitute a nation. And once 'medieval' becomes simply a collection of ideas, it can be re-formed as desired, cast as more geographically than historically specific, or function as a gateway to an even more nebulous past.This collection identifies and investigates international medievalism through three distinct strands, 'Internationally Nationalist', 'Someone Else's Past?', and 'Activist Medievalism', exploring medievalist media from the textual to the architectural. Subjects range from The Green Children of Woolpit to Refugee Tales, and from Viking metal to Joan of Arc. As the contributors to each section make clear, for centuries the medieval has provided material for countless competing causes and cannot be contained within historical, political, or national borders. The essays show how the medieval is repeatedly co-opted and recreated, formed as much as formative: inviting us to ask why, and in service of what.

Drawing on ideas from sociology, politics, anthropology and law as well as psychology, this book shows how abortion is linked to sexual behaviour and motherhood in the complex web of gender and power relations.

When first published, this volume made a very significant contribution to the debates on the concepts of schizophrenia and mental illness. This second edition provides a critical analysis of the debates since the 1990s.