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  • - Leading Baby Boom Conservatives Chronicle Their Political Journeys
    av Mary Eberstadt
    286,-

    Political vicissitudes aside, with or without a conservative administration, whether or not America is engaged in war, or regardless of who next holds the majority either in Congress or the Court, the United States as a whole (as the infamous red and blue map made unforgettably clear) has boldly, unabashedly moved Right. But the question remains: Why? How did a movement that appeared so sidelined and embattled only a generation ago emerge as such a strong, influential, and enduring united front? In Why I Turned Right, eminent and rising conservatives -- at odds themselves on a number of issues from religion, family, sex, to stem cell research, abortion, and war -- answer the question. And they answer it not through polemic, reactionary preaching, or rage, but in the most practical and sensible way possible: via the sharp, critical, and unfiltered voices and canny observations of uniquely positioned authors, editors, humorists, and political refugees inadvertently born of the sexual revolution and the PC movement, who ultimately landed on the conservative side of America's red-blue divide -- in some cases, much to their own surprise. A fascinating intellectual journey, this "e;family of opinions,"e; as contributor Peter Berkowitz terms it, represents the extraordinarily varied paths that have led these authors from the championed liberalism of their youth to eventually fuel the world of conservative think tanks, magazines, blogs, and book publishing. Whether you are for the Right or against, guarded supporter or puzzled progressive, Why I Turned Right proves an entertaining, enlightening, and edifying read for anyone with an open mind -- both the red and the blue, and everyone in between.

  • av Mary Eberstadt
    360,-

    Religious freedom is under assault today as never before. A country founded on freedom of speech and religious belief is being changed from within by activists hostile to both. Is this what we want America to be? Religious freedom is a fundamental right, enshrined in the First Amendment. In It's Dangerous to Believe, author and critic Mary Eberstadt documents how those who adhere to traditional religious beliefs?especially Christians?face widespread discrimination in today's increasingly secular society.For holding ?wrong? opinions on flashpoint issues like birth control, abortion, and same-sex marriage, people of faith are being publicly attacked and demonized by aggressive anti-religious activists in an effort to drive them out of public life and cripple their institutions. Examples from across the country and elsewhere of self-appointed adversaries undermining believers in the workplace, intervening in faith-based charity efforts, and interfering in religious education reveal nothing less than a targeted assault on faith itself. Eberstadt writes to call attention to this underreported campaign and argues that it is a classic moral panic reminiscent of the Salem witch trials and the McCarthyism Red Scare of the 1950s.Eberstadt reveals how recent laws, court decisions, and intimidation on campuses and elsewhere increasingly threaten believers' freedoms of speech and action. They fear losing their livelihoods, their communities, and their basic constitutional liberties solely because of their convictions. They fear that their religious universities and colleges will capitulate to aggressive secularist demands. They fear that they and their families will be ostracized and that they won't be able to maintain charitable operations that help the sick and feed the hungry.In this spirited and powerfully argued manifesto, Eberstadt calls attention to today's growing bigotry?and seeks to open the minds of secularists and progressives to the injustices being committed against believers by ideologues turned modern inquisitors. Citing titans of authority ranging from Thomas Jefferson to Martin Luther King Jr. and other eminent defenders of the open society, she builds the case that America will become truly inclusive if and only if the antagonists of religious faith live up to their own standards of tolerance and diversity.

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