Böcker av Max Scheler

Dieses Buch wurde erstmals im Jahr 1915 veröffentlicht und beschäftigt sich mit der Rolle des Genies im Krieg. Max Scheler untersucht die psychologischen Eigenschaften, die einen erfolgreichen Kriegsführer ausmachen, und untersucht die Theorie des 'genialen Führers'. Das Buch ist ein Klassiker der Militärpsychologie und wird immer noch heute von Militärstrategen studiert.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Dieses Buch untersucht die Beziehung zwischen Logik und Ethik. Max Scheler argumentiert, dass die Ethik auf der Logik aufbaut, jedoch auch unabhängig davon betrachtet werden kann. In dieser bahnbrechenden Arbeit bietet Scheler eine neue Perspektive auf die Verbindung zwischen Logik und Ethik.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In diesem Buch stellt der bedeutende Philosopoh Max Scheler seine Auffassung von Religion und Religiosität dar. Dabei geht es ihm vor allem um die Frage, wie der Mensch zu einer wahren, erneuerten Religiosität finden kann.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In diesem Buch diskutieren Hans Georg Gadamer und Max Scheler die Beziehung zwischen Krieg und Aufbau. Sie untersuchen, wie Krieg und Zerstörung oft eine Voraussetzung für den Aufbau neuer Gesellschaften und neuer Ideen sind. Das Buch bietet eine tiefe Einsicht in die menschliche Natur und die Bedeutung von Konflikten und Widerständen bei der Entstehung von neuen Ideen und sozialen Strukturen.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Der bedeutende Philosoph, Anthropologe und Soziologe Max Scheler (1874 - 1928), bekannt durch seine "Philosophische Anthropologie", widmet sich in dem hier vorliegenden Werk Problemen der Ethik und Religionsphilosophie, wobei er sich bemüht, "seinen geistigen Blick zu erheben über die Stürme und Gischte dieser Zeit in eine reinere Atmosphäre, und ihn zu richten auf das im Menschen, wodurch er Mensch ist, das heißt, wodurch er am Ewigen teil hat. Die Gnade, staunend und beglückt im Ewigen zu ruhen und das sonstige Leben nur aufzufassen als einen verwickelten Pfad zu diesem hohen Ziele, wird nur Wenigen zuteil. Der Verfasser will sich hier begnügen mit dem Minderen, zu zeigen, wie aus den Quellen des Geistes im Menschen, in denen Göttliches und Nurmenschliches zusammen strömt, der Forderung der Stunde zu genügen sei, so dass eine 'Vita nuova' denen wieder möglich werde, die am tief­sten an dieser Zeit gelitten und gekrankt haben." (Vorrede) Mit diesem Werk initiierte Scheler in der Weimarer Republik eine geistig-religiöse Erneuerungsbewegung in katholischer Tradition. Nachdruck der Originalausgabe aus dem Jahr 1921.

Den kapitalismuskritischen Schriften von Max Scheler kommt ein besonderer Stellenwert zu. Scheler, der als einer der wenigen deutschen Juden zum Katholizismus konvertiert ist, hatte sich zur Zeit des Ersten Weltkrieges sowie zu Beginn der Weimarer Republik in die um 1900 zwischen Lujio Brentano, Werner Sombart, Max Weber und Ernst Troeltsch geführte Debatte über die religiösen Wurzeln des ¿kapitalistischen Geistes¿ in einer sehr produktiven, heute weitgehend vergessenen Weise eingemischt und dabei eine höchst eigenwillige Position vertreten.

Shows the characteristic quality of that which is religious.

The Nature of Sympathy explores, at different levels, the social emotions of fellow-feeling, the sense of identity, love and hatred, and traces their relationship to one another and to the values with which they are associated