Böcker av Michael Fishbane

A Centennial, writes Hebrew College President Rabbi Sharon Cohen Anisfeld, is an opportunity "to ask ourselves what has changed and what has endured...to articulate our aspirations for the next one hundred years." Gathering incisive essays in Jewish studies alongside powerful personal stories, ¿iddushim celebrates a community connected to its source and brimming with spiritual and intellectual creativity as it looks toward the future.

Contemporary theology, and Jewish theology in particular, Michael Fishbane asserts, now lies fallow, beset by strong critiques from within and without. For Jewish reality, a coherent and wide-ranging response in thoroughly modern terms is needed. Sacred Attunement is Fishbane's attempt to renew Jewish theology for our time, in the larger context of modern and postmodern challenges to theology and theological thought in the broadest sense. The first part of the book regrounds theology in this setting and opens up new pathways through nature, art, and the theological dimension as a whole. In the second section, Fishbane introduces his hermeneutical theology - one grounded in the interpretation of scripture as a distinctly Jewish practice. The third section focuses on modes of self-cultivation for awakening and sustaining a covenant theology. The final section takes up questions of scripture, authority, belief, despair, and obligation as theological topics in their own right. The first full-scale Jewish theology in America since Abraham J. Heschel's God in Search of Man and the first comprehensive Jewish philosophical theology since Franz Rosenzweig's Star of Redemption, Sacred Attunement is a work of uncommon personal integrity and originality from one of the most distinguished scholars of Judaica in our time.

"In Fragile Finitude, the long-awaited follow-up to Sacred Attunement(2008), Fishbane clears new ground for theological experience and its expressions through a novel reinterpretation of the Book of Job. His reinterpretation is based on the traditional four types of Jewish Scriptural exegesis: the contextual plain sense; the rabbinic legal and theological sense; the figural philosophical and spiritual sense; and the symbolic mystical sense. The first focuses on worldly experience; the second on communal forms of life and thought in the rabbinic tradition; the third on personal development; and the fourth on transcendent and cosmic orientations. Through these four modes, Fishbane manages to transform Jewish theology from within, at once reinvigorating a long tradition and moving beyond it. What he offers is nothing short of a way to reorient our lives in relation to the Divine and our fellow humans"--

Intends to renew Jewish theology for our time, in the larger context of modern and postmodern challenges to theology and theological thought in the broadest sense. After introducing his hermeneutical theology, the author focuses on modes of self-cultivation for awakening and sustaining a covenant theology.

Exegesis-interpretation and explanation of sacred texts-is the quintessence of rabbinic thought. Fishbane discusses the nature and rationale of this interpretative process in a series of studies on ancient Jewish speculative theology. Focusing on questions pondered in Midrash, he shows how religious ideas are generated or justified by exegesis.

Explores the question of the kind of canon, privileged status, or Logos, the Torah actually has for the post-modern Western Jew. This book documents the intellectual and spiritual odyssey of one of North America's foremost Jewish biblical scholars.

The lines of Michael FishbaneΓÇÖs book trace the spiritual face of Judaism in one of its many appearances. Fishbane explores the quest for spiritual perfection in early rabbinic sources and in Jewish philosophy and mysticism. The ΓÇ£kiss of God,ΓÇ¥ a symbol for union with God, and the ritual practicesΓÇömeditation and performanceΓÇöconnected with it are presented.The book identifies a persistent passion for religious perfection, expressed as the love of God unto death itself. The masters of the tradition cultivated this ideal in all periods, in diverse genres, and in different modes. Rabbinic law and midrash, medieval philosophy and mysticism, public and private ritual all contributed to its development. Rooted in the understanding that the spiritual life requires discipline, the sages set up different ladders of ascension. For some, the Law itself was the means of spiritual growth; for others, more private practices were built upon its foundation. But all agreed that the purification of desire and the perfection of the soul offered the hope of personal salvation. None denied the historical redemption of the nation.