Böcker av Nicholas Rescher

Philosophizing is an activity-a process carries on by mind-endeavored creatures. But philosophy itself-the product of philosophy-is an abstraction which, as such, exists in its own way. Like chemistry or poetry, the things it deals with may be ever so real, but it itself exists in the realm of textuality. However the nature of philosophy's textual domain is seldom studied as such. The present discussion will take one very small step towards filling this gap.

Human finitude and its implications have long been one of the central themes of Western philosophy. The essays gathered together in this volume explore various facets of this not altogether pleasing fact with which we must realistically come to terms.

The present book brings together several case studies, dealing with relevant facets of the work of some of philosophy's all-time greats. The subject-matter topic being addressed differs significantly, but in each case there is an attempt to apply mathematical methods and perspectives to the solution of a key philosophical issue in a way that throws instructive light upon it. On this basis it emerges that the question "e;Are mathematical methods useful in philosophy?"e; finds a suggestive response in the fact that over two millennia key figures in the history of the subject have indeed thought so. And they have substantiated this view not so much by abstract argumentation on the basis of general principles, but by making this point through actual practice.

The present book continues Rescher's longstanding practice of publishing occasional studies written for formal presentation and informal discussion with colleagues. They form part of a wider program of investigation of the scope and limits of rational inquiry in the pursuit of knowledge.

During 2007-2008 Nicholas Rescher continued his longstanding practice of writing occasional studies on philosophical topics, both for formal presentation and for informal discussion with colleagues. While his forays of this kind have usually been issued in journal publications, this has not been so in the present case so that the studies offered here encompass substantially new material. Notwithstanding their thematic variation, these exemplify a problem-oriented method in the treatment of philosophical issues that is characteristic of Rescher's philosophical modus operandi and inherent in its endeavors to treat classical issues from novel points of view. For Rescher usually more concerned with what should be said about a philosophical question than with what X, Y, and Z have said about it, and he inclined to address issues of the latter sort primarily as a means for addressing the former.

The core of pragmatism lies in the concept of functional efficacy-of utility in short. And epistemic pragmatism accordingly focuses on the utility of our devices and practices in relation to the aims and purposes of the cognitive enterprise-answering questions, resolving puzzlement, guiding action. The present book revolves around this theme. All papers in this book bear on epistemological topics which have preoccupied Nicholas Rescher for many years. Much as with the thematic structure of this book, this interest expanded from an initial concern with the exact sciences, to encompass the epistemology of the human sciences, and ultimately the epistemology of philosophy itself.

While philosophers from Plato to Kant and beyond have discussed the mission and methodology of philosophy, this area of deliberation has only recently been acknowledged as a distinctive branch of philosophy as such, duly entitled metaphilosophy. There are, as yet, very few books on the subject so that the present volume joins a rather select group. Professor Rescher has published in the field for some thirty years and this book gathers together a representative sampling of his contributions. Taken together these pieces convey an instructive overview of the field, as well as vividly conveying their author's take on the key issues that constitute its problem domain.

Paradoxes are sets of propositions that are individually plausible, but collectively inconsitent. This book introduces the subject of paradoxes, it surveys the range of types of paradoxes, and introduces an integrated theory of paradoxes. It explains and analyzes over 130 paradoxes.

This book is an integrated series of philosophical investigations that offers significant new insights into key philosophical concerns ranging from methodological issues to substantive doctrines. The second section is devoted to issues of knowledge and how the cognitive project goes about producing results that are cogent and objective.

We believe, however, that the present book succeeds in this difficult endeavor because it approaches established materials from wholly novel points of departure, and is thus able to attain new perspectives and achieve new results.

The book sees to show that the present discussion so unfolds as to show that ultimately Reality's inherent impetus to lawful order serves also to account for its existence. The ultimate explanation of its order is as something that also provides for its reason for being. Step by step, a train of thought unfolds to indicate that Reality both exists and has the nature it does for good reason, and specifically because this is somehow for the best. Such an approach goes back to the Platonism of classical antiquity. Many difficulties lie in the way of its acceptance. But is it, in the final analysis, the theory that works here takes the form of a Neo-Platonism of sorts. Or if reality has any rational explanation at all, it is one that will have to proceed along these lines, based upon rationality itself.An underlying theme that runs throughout the present elaboration of metaphysics is the dialectic of interaction between descriptive facts on the one hand and normative ideals on the other. On such a view, it is a salient factor in metaphysics that reality as such is descriptively constituted as a potentially perfect system of knowledge even though we imperfect beings cannot get a more than an imperfectly secure cognitive grip on it. Accordingly, we can never hope to surmount the contrast between:*;The metaphysical ideal of a perfected system of knowledge.*;The imperfect realization of actuality that we can ever hope to achieve in practice.

Epistemology is more than the theory of knowledge

In theory and practice, the notion of fairness is far from simple

Philosophical Pragmatism looks at human affairs and the condition of man from a purposive point of view.

This book presents a nonstandard approach to epistemology. Where standard epistemology generally focuses on the certain knowledge the Greeks called episteme, the present focus is on some less assured modes of information. Its deliberations focus on such cognitively suboptimal processes as conjecture, guesswork, and plausible supposition.

Nicholas Rescher offers a grand vision of how to conceptualize, and in some cases answer, some of the most fundamental issues in metaphysics and value theory. He engages issues across a wide range of metaphysical themes, from different world views and ultimate questions to contingency and necessity, to empathy and other minds, moral obligation, and philosophical methodology.

Epistemic Principles: A Primer of the Theory of Knowledge presents a compact account of the basic principles of the theory of knowledge.

This book is a survey of key issues in the theory of evaluation aimed at exhibiting and clarifying the rational nature of the thought-procedures involved. By means of theoretical analysis and explanatory case studies, this volume shows how evaluation is-or should be-a rational procedure directed at appropriate objectives.

Concept auditing is based on an innovative premise for philosophers: when they address an everyday life conception on the order of knowledge, truth, justice, fairness, beauty, or the like and purport to be dealing with what it involves, then they must honor the existing meanings of these terms. And insofar as the prevailing meaning is being contravened, they must explain how and justify why this is being done. They must, in sum, explain how their treatment of a topic relates to our established pre-systematic understanding of the issues involved and relate their deliberations to the prevailing conception of the matter they are proposing to discuss. The aim of a concept audit is to consider to what extent a given philosophical discussion honors this communicative obligation. Concept Audits sets out not only to explain and defend this procedure, but also to consider a host of applications and exemplifications of these ideas. Nicholas Rescher shows how this method of conceptual auditing can function to elucidate and evaluate philosophical theses and doctrine across a wide spectrum of issues, ranging from logic to ethics and metaphysics. Accordingly, he explains and illustrates an instructive innovation in philosophical method. This new study of philosophical methodology presents its method in a clear and convincing way and shows the method at work with respect to a wide spectrum of important philosophical issues.

Cognitive Complications examines fundamental issues in the theory of knowledge from the perspective of philosophical pragmatism. Rescher seeks to show how a pragmatic, user-oriented approach to knowledge can elucidate key issues of the field.

The definitive mission of metaphilosophy is to facilitate an understanding of how philosophy worksthe aim of the enterprise, the instrumental and procedural resources for its work, and the prospect of its success. Nicholas Rescher unites two facets of metaphilosophy to show that historical perspective and forward-thinking normative, or systematic, metaphilosophy cannot be independent of one another. The descriptive, or historical, metaphilosophy provides an account of what has been thought regarding the conduct of philosophical inquiry, and the prescriptive, or normative, metaphilosophy which deliberates about what is to be thought regarding the conduct of philosophizing. Rescher argues that metaphilosophy forms a part of philosophy itself. This is a unique feature of the discipline since the philosophy of biology is not a part of biology and the philosophy of mathematics is not a part of mathematics. Ultimately, the salient features of philosophizing in generalincluding the inherently controversial and discordant nature of philosophical doctrinesare also bound to afflict metaphilosophy. Thus, only by a careful analysis of the central issues can a plausible view of the enterprise be developed.Metaphilosophy: Philosophy in Philosophical Perspective challenges the static, compartmentalized view of metaphilosophy, providing insight for scholars and students of all areas of philosophy.

This book examines how pragmatism's central idea can be applied and implemented across the entire range of philosophical deliberations, ranging from theory of knowledge and the value theory to the explanation of human action and even to matters of ethics and religion.

Presents a reassessment of free will and, as such, seeks to answer the question: Do humans ever act under the guidance of the will? To determine if humans have free will, this book first examines what exactly free will is and how it should function. It also examines the role of nature, nurture, and free choice.

No descriptive material is available for this title.

This work focuses on the phenomena and theory of rational inquiry, looking in particular at questions and their management, and setting the whole in an epistemological context, and with reference to the methods of Kant and Descartes.