Böcker av Nimi Wariboko

Draws on indigenous African political thought in order to construct a political philosophy that will resist and restrain necropolitics and promote human flourishing in Africa.

From a historical, anthropological and economic perspective this study presents the foundation of social ethics in the Niger Delta. Interpretive claims about Eastern Niger Delta social organizations are examined by defining the societal organization, ethical ideals, social virtues, and ethos of the Ijo people. The study provides an account on how they sustain orderly activities and relationships among themselves and identifies the sources and carriers of meaning and normativity in the Ijo community. Nimi Wariboko is the inaugural Katherine B. Stuart Associate Professor of Christian Ethics at Andover Newton Theological Seminary, Newton Center, Massachusetts. He has written extensively on social ethics, economic history, anthropology, sociology and political science.

Ethics and Time attempts to locate ethical thinking within the response to the questions raised by temporal orientation. Time is the matrix and Moloch of social life and, for the purpose of this book, the starting point for ethical reflection. Nimi Wariboko boldly attempts to reconceptualize temporal orientation and begin a new discussion of time and ethics, using the creative synthesis of ethology, political philosophy, sociological, and intercultural perspectives. Most academic discourse contextualizes temporal orientation in terms of either Otimes of originO and time preference. Wariboko identifies a third option, developing the theory and methodology that render it an object of ethical analysis and liberatory thought. He suggests that temporal orientation is the production of new temporalities that allow humans to manifest their potentialities and creatively resist obstacles that impede their thriving. Wariboko liberates the notion and habit of temporal orientation from excessive concern with conservatism and utilitarianism, showing how ethicists can use the theory of temporal orientation to question all present temporal conditions in the name of freedom.

This book disturbs the 'normal' and depoliticized meaning of virtue through a genealogical reading of the debates, conceptual struggles, and ambiguities that were cleansed by virtue ethicists to produce today's conception of excellence. This approach provides the narrative raw material to craft a new meaning of excellence as a creative actualization of the potentials for human prosperity. The fundamental question asked and addressed about excellence is how communities can use excellence as the organizing principle for political and economic development. The author explores how large-scale modern societies can be better administered in environments characterized by contingency and possibilities. At the very least, excellence in societal governance practice should involve the creation of possibilities for community and participation by all its members so that their potentialities can be drawn out for the common good. The book also explores the connection between excellence and creativity. If excellence is the drive toward actualization of potentialities for all human beings, it follows that human creativity is an adequate form for that movement. The author not only attempts to trace and clarify the mystique of the creative functions of persons and social groups, but also shows how the creative functions of human life can express the unconditional eros of divine creativity. In the process of doing all this, the author offers a fresh and provocative perspective of philosophy and theology's oldest concerns: the good, truth, beauty, justice, love, hope, and the eschatological New Creation.

Making a case for a denationalized global currency as an alternative to the dollar, euro, and yen as the world vehicular and reserve currencies, God and Money explores the significance and theological-ethical implications of money as a social relation in the light of the dynamic relations of the triune God. Wariboko deftly analyzes the dynamics at work in the global monetary system and argues that the monarchical-currency structure of the dollar, euro, and yen may be moving toward a trinitarian structure of a democratic world currency.