Böcker av Peter Szendy

A historical, literary, and philosophical study that transforms our understanding of reading"Peter Szendy offers a subtle, persuasive, and unprecedented account of the time of reading and its scene of address, one that is as archaic as it is contemporary. When we read, are we listening to a voice or being read to? If it is not a private and monologic exercise, how do we understand the populated scene of reading? What reads when we read, and how does reading push and pull between temporalities and voices? Why do we keep leaving the text when we seek to obey the injunction to stay within its terms?Questions such as these produce a fresh, even startling, consideration of a wide range of literary and popular texts, including Hobbes’ Leviathan, Flaubert’s Madame Bovary, Kant’s moral injunctions, Sade, Valéry, Blanchot, and de Certeau, but also modern fiction, film, audiobooks, and hypertext. The power of reading turns out to belong to its surprising engagement with time and direction: the deliberate reader stays close but strays, tries to fill in the gaps but gets pushed back by a countercurrent. The key to the text is sought ‘outside’ only to be led back to the text and its failure to deliver a final answer. Equally at odds with older versions of literary formalism that insist on the self-referentiality of the text as well as contextualists who scour an external social order to discover the truth of the text, Szendy approaches that very conflict as an oscillation constitutive of reading itself. Paradoxically, reading is sustained precisely by what interrupts its teleological flow.The result is a comic, profound, and timely reconceptualization of reading which rushes forward only to find itself pushed back into the heart of the text, which discovers that this incessant breaking from the text, this headlong rushing ahead to the world outside the text is a sequence of overreach, delay, and return that forms the ragged rhythm of reading itself. Powers of Reading is a patient, brilliant, and illuminating inquiry into the crosscurrents of voice and address, one that speaks to the speed and complexity of our time, how we are upended by our forward propulsions, to consider how multiple voice, action, and passivity are all rearranged in the scene of reading." –Judith Butler, Distinguished Professor in the Graduate School, University of California, Berkeley

This book explores a wide range of perspectives on the economics of the image and images of the economy. Accompanies an exhibition at Jeu de Paume, Paris, showcasing more than 50 artists.

By analyzing many films, by drawing on the philosophy of Lyotard, Nancy, and Derrida, this book suggest that in the apocalyptic genre, cinema is at work on its limit. Apocalypse-cinema is both the end of the world and the end of the film, the consummation and the (self)consumption of cinema.

Kant has taken seriously, as no one else in the history of philosophy did, the existence of extraterrestrials. Their central role in his thought allows for a new approach of cosmopolitanism, in a tight dialogue with Carl Schmitt. At stake is a geopolitics of the sensible.

In an exploration of the many ways that musical bodies have been trained and imagined but also concrete analyses of the ways certain of them have played, Phantom Limbs touches on the technical apparatuses set into place by organology with an ear for the dissident mass formations haunting music's corpus.

An archeology of auditory surveillance combined with an analysis of representations of spying in works of literature, music, and film that provide philosophical reflections on the drives that animate listening: the drive for mastery and the death drive.

Argues that reading, beyond its apparent linearity, is essentially prophetic, not only because Moby-Dick, for example, may appear to be full of unexpected prophecies but also, and more deeply, because reading itself is a prophetic experience that Melville captured in a different way.

Examines what the role of the listener is, and has been, through the centuries. The author explains his love of musical arrangement (since arrangements allow him to listen to someone listening to music), and wonders whether it is possible in other ways to convey to others how we ourselves listen to music.