Böcker av Qishi Gao

本书分成三部分，第一部分是"三身判教思想"--是站在个体修行角度如何分辨修行方法与拣择佛教经典的思路；第二部分是按照道大师著述的准提法经典《显密圆通成佛心要集》的相关内容进行判教，以区分准提宗和其他传统宗派的差异，是用各个宗派平行对比的方法。第三部分是依照太虚法师的"依别融透超夺"的形式进行判教，是站在准提法在传播过程中，按照时间跨度纵向的，针对接受者的根性和传播历史时期，在形式内容上的判教，从而厘清准提法修行阶段以及准提法弘传过程中，如何处理与其他宗派的关系以及其他修法的关系的进阶式方法。本书的三个部分判教思想囊括了个人修行，宗派关系和准提宗的弘传三个方面的判别标准，这样为个体修行、宗派的独立性以及宗派的发展与弘扬，给出了清晰的量尺。我是谁，我们是谁，他们是谁？ 我的定位，我们的定位，众生的定位？有了正确的立足点，才知道真正的下一步路途。This book is divided into three parts, the first of which is the "idea of three types body of Buddha" - its function is to select Buddhist classics appropriate for oneself from the standpoint of the individual practitioner. The second part is the classification of Buddhist teachings according to the Zhunti classics. The Essence of the Heart of Manifest and Tantric instructions" written by Master Dao. It relates to the differences between the Zhunti method and other traditional Buddhist schools. Different schools will be compared parallelly, without considering their chronology. The third part is based on Venerable Taixu's principle to classify various doctrines according to their relationship: dependence, separation, mixed, penetration, transcendence, overcoming. It compares teachings of different schools in the process of spreading in historical times, considering their recipients' preferences, to clarify the stages of development of Zhunti practice and how to deal with other Buddhist sects. This is a progressive approach to pinpoint the location of the Zhunti method in its relationship to other denominations. The three sections of this book contain each criterion respectively for discerning individual practice, sectarian relations, and the propagation of the Zhunti School, thus giving a precise measure of personal training, sectarian independence, and the development and propagation of our school and doctrine. It answers the question: Who am I, who are we, and who are they? What is my position, our position, the orientation and position of all sentient beings? The actual next step on the path is known with the right footing.

遇缘解脱思想是善导大师净土思想核心内容之一。本书系统地从爱乐有缘、九品往生、一心不乱、临终判断四大篇章阐述遇缘解脱思想的理论。进而解决了个体修行者的两种焦虑：对一心不乱念佛往生的信心以及对现世临终没有把握从而无法投入世俗生活。本书更解决了净土宗在传播过程中出现的两种矛盾：一是教团发展之间对上述四个方面的认识不同，所出现的修行方法和理论上的矛盾。二是教团发展过程中，如果把往生讲述的太容易，会出现活动人数减少影响教团发展壮大。反之，如果难度说很大，是可以督促信众修行并对教派产生更多依赖，有利于发展壮大，但对往生增加了难度，而尺度一旦太大，就有违背佛本愿的可能。净土宗无论是传播者还是信仰者，在其宗教实践过程中会出现很多问题，这些问题无法解决就会给他们带来很多焦虑和矛盾。本书就是解决这些问题的最好门径。The idea of liberation by an encounter is one of the core elements of Master Shandao's Pure Land thought. This book systematically expounds on the idea of liberation by an encounter in four major chapters: love and happiness from destiny, the nine grades of rebirth, single-mindedness, and certitude at the end of life. It addresses two anxieties of individual practitioners: their confidence in the power of recitation of the name of Amitabha to the state of single-mindedness and their uncertainty about their state at deathbed in the future, which prevents them from committing to a full blossoming secular life. The book also addresses two contradictions that have arisen in the spread of Pure Land Buddhism: first, the contradictions between practice and theory that have arisen due to the different understanding of the four aspects mentioned above accompanying the development of the religious Order of pure land. Secondly, in the development of the Order, if the rebirth is believed to be too easy, there will be a decrease in the number of members adhering to the Order; on the other hand, if the difficulty of rebirth is said to be great, it is possible to urge the faithful to practice diligently and become more dependent on the Order, which is conducive to the development and growth of the Order, but it increases the difficulty for rebirth in the mind of its believers, and once the scale is too high, there is the possibility of going against the Buddha's original wish and teaching. Both propagators and believers of Pure Land Buddhism will have many problems in the course of their religious practice, and the failure to solve these problems will cause them much anxiety and contradiction. This book is the best doorway to solve these problems.

¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿The content of this book paves the way for readers to approach ancient Tantric practices presented in the form of a hierarchical system, demonstrating the inner workings of the emerging contemporary Chinese religion. It divides the Tantric subject matter in terms of the purpose of practice and shows the methods of practice for different specialties, including mantra teacher, theory teacher, and career teacher, and how teachers assess the degree of their students' practice. Readers will learn in detail about the procedural observance methods for the recitation of authentic mantras, such as the Junti Mantra and the Six Character Daimyo Mantra. The book also includes content on the system of theoretical knowledge and solutions of the sociology of religion advocated and adopted by the author for the modernization process of Chinese Buddhism, allowing the practice to achieve both worldly and spiritual aspirations. The majority of the appendices are aids that the author has applied in his practical teaching of Buddhism, offering solutions to the bottlenecks that most often arise in the practice of Cundhi mantra practitioners.