Böcker av Rudolf Steiner

In the uncertainty following the end of the First World War, Rudolf Steiner perceived a unique opportunity to establish a healthy social and political constitution. He began lecturing throughout post-war Germany, often to large audiences, about his social ideas.

This new anthology is an essential handbook for anyone interested in beekeeping or the indispensable work that bees do for humanity.

Whilst Rudolf Steiner held a deep respect for Eastern philosophy, he worked consistently from his personal knowledge of the Western - Christian - esoteric tradition.

8 lectures in Dornach, Oxford, and London, July and August 1922 (CW 214)Revised and Updated 2nd EditionIn these exciting lectures given in 1922, Rudolf Steiner explores the practical consequences of Christian theological spiritual facts as they unfold in human consciousness. In part one, "The Mystery of the Trinity," Steiner begins with the early Gnostic understanding of the Christ event from within. He shows how medieval theology reached an exoteric view of the spiritual world. It was this view that, coupled with the rise of abstract intellectuality, led to the separation of faith and knowledge that denied humanity access to suprasensory worlds. Using examples from Dionsyius the Areopagite, John Scotus Eriugena, Paracelsus, and Goethe, Steiner then lays the foundations for a path to the suprasensory that would unite faith and knowledge, through the spirit, in a full trinitarian understanding of the human being and the cosmos.Part two, "The Mission of Spirit," consists of lectures given in England that deepen our understanding of the Trinity as this may be known through the spirit. The first lecture deals in a remarkable way with practice and stages of meditation. On the basis of such meditation, Steiner shows how we can begin to understand the cosmic origin of the human being and the meaning of The Mystery of Golgotha for humanity and the cosmos. Above all, he stresses, meditation will allow us to realize the foundations of true knowledge: Ex deo nascimur (We are born of God); In Christo morimur (In Christ we die); Per spiritum sanctum reviscimus (Through the Holy Spirit we are reborn)."What is an Imagination? If you were to ask this, we could answer that the plants are all Imaginations, but as Imaginations they are visible only to imaginative consciousness. That they are also visible to the physical eye is due to the fact that they are filled with physical particles whereby the etheric is rendered visible in a physical way to the physical eye. But if we want to speak correctly, we should never say that in the plant we are seeing something physical. In the plants we are seeing genuine Imaginations. We have Imaginations all around us in the forms of the plant world" (from lecture two).This work is a translation of lectures 1 to 4 and 8 to 11 of Das Geheimnis der Trinität: Der Mensch und sein Verhältnis zur Geisteswelt im Wandel der Zeiten(GA 214).

Arbeitsmaterial zur Kultus-FrageReihe - Die Texte der Sakramente der Gemeinschaften / KirchenHier findet sich das Zentralsakrament - die "Menschenweihehandlung" - (mit allen Episteln) der anthroposophisch positionierten Kirche "Die Christengemeinschaft", deren Text von Rudolf Steiner verfasst wurde.

Occult Science is Rudolf Steiner's term for the ancient Way of Initiation, and in this book he shows that an objective description of the spiritual experience, (one quite as balanced as the findings of external science), is both possible and attainable. Material scientists pour scorn on the idea of other spiritual worlds, but it is unreasonable to expect that instruments of gross matter will ever detect the highly attenuated spiritual dimensions. Occult scientists consider the human body is the best, perhaps the only, instrument capable to reaching these dimensions, and while all such detection must perforce be subjective, it is no means non-objective. Regarded by many as Steiner's masterpiece, 'An Outline of Occult Science' is a book with many levels of meaning, one that will repay re-reading on a regular basis.

Rudolf Steiner's contribution to humanity has been prodigious: farms, schools, clinics and laboratories have all been established on the spiritual philosophy he expounded. Hitler and the Nazis banned all his works. The Anthroposophical Society, established by Steiner in 1912, has adherents around the world. It is open to all creeds and colours, demands no endorsement of doctrine, and holds as a universal principle the striving for the knowledge of the spirit in man and the cosmos. In 'Knowledge of the Higher Worlds,and Its Attainment' Rudolf Steiner reveals - to those willing to undertake the necessary discipline - the method by which this 'knowledge of the spirit' may be obtained.

In 1882, at the age of 21, Rudolf Steiner's life was changed forever by a seemingly chance meeting on a train. Traveling between Vienna and his home town of Pottschach, Steiner fell into conversation with Felix Koguzki, a lowly herb-gatherer who claimed to have personal and direct knowledge of higher worlds of spiritual attainment. Koguzki arranged for the young man to meet a mysterious individual, someone Steiner refers to only as a 'Master', who seems to have guided him successfully towards spiritual enlightenment. Steiner's book 'Theosophy' was published 28 years later, in 1910, and is a detailed account of this 'spiritual science', a method of attaining to the higher worlds that is replete with descriptions of esoteric realities, and what one may expect at the various milestones of human development. This is a book that will repay a slow and careful study, a treatise on the higher worlds that the reader can, with profit, return to again and again.

"An experiment in its eighth decade, with more than sixty thousand students attending five hundred schools worldwide, Waldorf education is the largest and fastest growing independent, nonsectarian school movement in the world. The more than one hundred and fifty Waldorf schools in North America appear to be but the beginning of a rapid growth that will almost certainly be continued by the next generation. This volume is intended as a companion to educators and parents, both inside and outside the Waldorf school movement, who want to explore Steiner's intuitive and spiritual-scientific research concerning child development and, in particular, the positive and negative forces affecting that development in a culture that puts children at risk." -- Robert McDermott (from the foreword)Waldorf education--an established and growing independent school movement--continues to be shaped and inspired by Rudolf Steiner's numerous writings and lectures on education and child development.In Rhythms of Learning, key lectures on children and education have been thoughtfully chosen from the vast amount of material by Steiner and presented in a context that makes them reader-friendly and accessible. In his many discussions and lectures, Steiner shared his vision of education that considers the spirit, soul, and physiology in children as they grow. Roberto Trostli, a seasoned Waldorf teacher, has selected the works that best illustrate the fundamentals of this unique approach. In each chapter, Trostli explains Steiner's concepts and describes how they work in the contemporary Waldorf classroom. We learn how the teacher-child relationship and the Waldorf school curriculum changes as the students progress from kindergarten through high school. Rhythms of Learning is an excellent resource for parents who want to understand how their child is learning. Parents will also be more prepared to discuss their child's education with teachers, and teachers will find it to be a valuable reference source and communication tool.

In counterbalance to today's increasing intellectualization, the meditative exercises featured in this book connect with the perceptive activity of the human being's sensory organs. They could also be understood as exercises for developing empathy, helping to make our relationship with the world around us more conscious and intense.

When Rudolf Steiner used the phrase 'heart thinking', he meant it in a very specific sense. Drawn primarily from his lectures, the compiled texts in this anthology illuminate his perspective - that heart thinking is intimately related to the spiritual faculty of Inspiration.

Rudolf Steiner offered numerous practical methods to enrich and enliven our daily lives. Drawing on these, the texts in this anthology provide a wealth of ideas to strengthen our health through self-education and personal development. The content ranges from tangible and easy-to-practise exercises to relevant observations on human nature.

What is true happiness? This perennial question preoccupies many experts, including biologists, psychologists, sociologists and theologians, but their findings usually confirm what we already knew: that happiness is one of the most sought-after but elusive commodities.

"Five lectures given in Dornach, Switzerland, October 10-25, 1914."

An introductory lecture with slides, Bern, Switzerland, June 29, 1921 (CW 290)Rudolf Steiner gave thousands of lectures in his lifetime, usually without notes, and, with very few exceptions, with nothing more than chalk and a blackboard if he chose to accompany his speech with some kind of visual illustration. A notable exception is the presentation that constitutes the main part of this book. Given in June 1921, in Bern just eighteen months before its tragic destruction by fire, this lecture and slide show (consisting of a hundred slides) is both the closest thing we have to a guided tour of the original Goetheanum by its architect and a profound statement of artistic purpose.In addition to the lecture and slide show that comprise the main content of this volume, the introduction by John Kettle serves to place Steiner's artistic contribution to architecture in the context of early twentieth-century Expressionism and Organicism. Frederick Amrine's thorough bibliographic essay highlights the most important secondary literature on Steiner's architecture and provides a sound entry to further exploration and study.This book is translated from the 3rd revised German edition, Das Goetheanum als Gesamtkunstwerk: Rudolf Steiner, Der Baugedanke des Goetheanum: Einleitender Vortrag mit Erklärungen zu den Lichtbildern des Goetheanum-Baues gehalten in Bern am 29. Juni 1921, Verlag am Goetheanum, 1986.

Based on knowledge attained through his highly-trained clairvoyance, Rudolf Steiner contends that folk traditions regarding nature spirits are based on spiritual reality. He describes how people possessed a natural spiritual vision in ancient times, enabling them to commune with nature spirits. These entities - which are also referred to as elemental beings - became immortalised as fairies and gnomes in myth, legend and children's stories. Today, says Steiner, the instinctive understanding that humanity once had for these elemental beings should be transformed into clear scientific knowledge. He even asserts that humanity will not be able to reconnect with the spiritual world if it cannot develop a new relationship to the elementals. The nature spirits themselves want to be of great assistance to us, acting as 'emissaries of higher divine spiritual beings'.