Böcker av Sallie B. King

This volume presents the first book-length study in English of the concept of Buddha nature as discussed in the Buddha Nature Treatise (Fo Xing Lun), attributed to Vasubandhu and translated into Chinese by Paramartha in the sixth century. The author provides a detailed discussion of one of the most important concepts in East Asian Buddhism, a topic little addressed in Western studies of Buddhism until now, and places the Buddha nature concept in the context of Buddhist intellectual history. King then carefully explains the traditional Buddhist language in the text, and embeds Buddha nature in a family of concepts and values which as a group are foundational to the development of the major indigenous schools of Chinese Buddhism. In addition, she refutes the accusations that the idea of Buddha nature introduces a crypto-Atman into Buddhist thought, and that it represents a form of monism akin to the Brahmanism of the Upanisads. In doing this, King defends Buddha nature in terms of purely Buddhist philosophical principles. Finally, the author engages the Buddha nature concept in dialogue with Western philosophy by asking what it teaches us about what a human being, or person, is.

This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.

A rich and detailed autobiography of one Japanese woman's journey through life.

This book analyzes what Buddhism has to offer in envisioning the possibilities of "living well" here and now for individuals, society as a whole, all sentient beings and the planet itself.

Provides an overview of the main ideas and arguments of prominent Engaged Buddhist thinkers and activists on a variety of questions: what kind of political system should modern Asian states have? What are the pros and cons of Western ""liberalism""? Can Buddhism support the idea of human rights? Can there ever be a nonviolent nation-state?