Böcker av Samuel Rutherford

This book is a collection of religious letters written by Samuel Rutherford, a prominent Scottish Presbyterian minister and theologian. The letters touch on a variety of theological topics, including salvation, predestination, and the nature of God. The book also includes a testimony to the Convenanted Work of Reformation, a landmark event in Scottish religious history. This book is a must-read for anyone interested in the history of Christianity in Scotland and the development of Presbyterianism.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Letters written by Samuel Rutherford, one of the most important figures in Scottish history, offer an invaluable glimpse into the religious, political and social issues of seventeenth century Scotland. This collection of his letters provides a vivid portrait of Rutherford's life and thoughts, as well as his influence on the development of Scottish religion and politics.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Samuel Rutherford's sermons are a testament to his formidable intellect, deep faith, and compassionate spirit. This collection, introduced by AA Bonar, offers readers a glimpse into the mind and heart of one of Scotland's greatest theologians.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Like so many saints before him, Samuel Rutherford did his best work while he was imprisoned for the gospel. While in exile from his hometown, he wrote hundreds of letters to his friends and members of his congregation. These letters were treasured up and printed several years after his death in 1661. From this, "the most remarkable series of devotional letters that the literature of the Reformed churches can show," Christians of all walks have drawn strength. The Loveliness of Christ is a collection of short excerpts from these letters "in which some of Rutherford s most helpful thoughts are allowed to stand out in their unadorned wisdom and power. Those familiar with Andrew Bonar's great nineteenth-century collection of the Letters of Samuel Rutherford will feel that this setting of brief quotations makes Rutherford's words sparkle like diamonds on a dark cloth in a jeweller's shop. We hope that you, in meditating on these pages, will find here help, comfort, wise counsel, and spiritual compass, and to say with Rutherford, 'Every day we may see some new thing in Christ. His love hath neither brim nor bottom'" (Sinclair Ferguson, foreword to previous edition).

"The Loveliness of Christ," contains the essay by the title name plus several letters Rutherford wrote. Since his death in 1661, the writings and letters of Rutherford have been an inspiration to many--including the highly esteemed evangelist, Charles Spurgeon. In Spurgeon's words, "when we are dead and gone let the world know that Spurgeon held Rutherford's letters to be the nearest thing to inspiration that can be found in the writings of mere men."Rutherford, like all humans, grappled with sin and faced tribulations. Even in the midst of his own struggles, however, Rutherford became a beacon, revealing the loveliness of Jesus Christ. An old English merchant and contemporary of Rutherford explained the transformative impact of encountering Rutherford this way: "I came to Irvine, and heard a well-favored, proper old man [David Dickson] with a long beard, and that man showed me all my heart. Then I went to St. Andrews, where I heard a sweet, majestic-looking man [Robert Blair], and he showed me the majesty of God. After him I heard a little, fair man [Rutherford], and he showed me the loveliness of Christ." Rutherford's personality was a blend of godliness, humility, and strong emotions, leading to occasional outbursts and challenges in his interactions. Acknowledging his own temperament, he once confessed to David Dickson, "I am made of extremes." Despite bouts of depression, Rutherford's experiences became a divine tool, shaping him into a source of comfort for fellow believers in times of suffering."The Loveliness of Christ" is a testament to the transformative power of a flawed yet deeply devoted soul. Rutherford's letters not only offer profound insights into the Christian journey but also showcase the loveliness of Christ that transcends human imperfections.

Samuel Rutherford (1600-1661) was one of the greatest preachers and theologians of Scotland. He is renowned as the writer of a most remarkable series of devotional letters-a religious classic full of rich spiritual nourishment.The Power of Faith and Prayer is a discourse on Matthew 9:27-31, which records the healing of two blind men who followed Christ and called upon him. Samuel Rutherford deals masterfully with two great matters which concern Christians-faith and prayer.This extremely scarce book was published posthumously in 1713, more than fifty years after Samuel Rutherford's death. Reformation Press first issued the book in 1993. This second edition contains extra notes to explain obscure and archaic terms, and these help to make Rutherford's precious book accessible to present-day readers.

This guide to daily walking with God has been transcribed from a manuscript and is now published for wider benefit. It contains valuable spiritual counsel on setting aside time for reading the Word and prayer, meditating frequently on the Word, having spiritual thoughts during the day, while resisting idle thoughts. This very searching brief volume is also highly personal and shows Rutherford's own convictions of conscience as to how he had misspent his time. He shows us the way to reflect more deeply on this and gives some very practical rules for ordering daily life to the glory of God alone. Rutherford's general guidance on how to seek the presence of God in all circumstances is both concise and weighty.

There are two volumes of Letters of Samuel Rutherford numbering 365 unique entries. Almost two-thirds were written during his eighteen month exile at Aberdeen in the North of Scotland. What is before you are certain extracts of these letters, divided up into 31 days of devotional thoughts.

Joshua Redivivus - Or, three hundred and fifty-two religious letters. Eleventh Edition is an unchanged, high-quality reprint of the original edition of 1796.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

Popular 17th Century Scottish preacher Hardback gift book Includes quotes on theology, Christian life, eternity--Geoff Thomas (Conference Speaker and author, Aberystwyth, Wales)

Este livro fornece breves pensamentos para cada dia do ano retirados da ?mais not?vel s?rie de cartas devocionais que a literatura da Igreja Reformada pode mostrar? (John Macleod). Aqui est? o conselho spiritual e insights para lhe dar for?a renovada para cada dia. Cada dia apresentauma oportunidade distinta de glorifi car a Deus j? que ?v?s tendes tantas novas vidas tanto quantos s?is Deus faz nascer sobre v?s? (Samuel Rutherford).

Reverend Samuel Rutherford wrote Lex, Rex to defend and advance the Presbytarian ideals in government and political life, and oppose the notion of a monarch's Divine Right to rule.Writing in the 1640s, Rutherford lived in a time of political tumult and upheaval. The notion of Divine Right - whether a monarch ruled with the authority of God - was under increasing question. The steadily waning power of the king, increasing rates of literacy and education, and enfranchisement of classes that followed the Renaissance bore fruit in demands for governmental reform. No greater were these trends felt than in England, whose Parliament had over centuries gained power. Shaken to its foundations by the aftermath of religious Reformation in the 1500s, the monarchy was under great scrutiny. The follies of absolute power, whereby one ruler had capacity to take decisions affecting the lives of millions, were now an active source of agitation and discontentment in both the halls of power and amid the wider populace.

Reverend Samuel Rutherford wrote Lex, Rex to defend and advance the Presbytarian ideals in government and political life, and oppose the notion of a monarch's Divine Right to rule.Writing in the 1640s, Rutherford lived in a time of political tumult and upheaval. The notion of Divine Right - whether a monarch ruled with the authority of God - was under increasing question. The steadily waning power of the king, increasing rates of literacy and education, and enfranchisement of classes that followed the Renaissance bore fruit in demands for governmental reform. No greater were these trends felt than in England, whose Parliament had over centuries gained power. Shaken to its foundations by the aftermath of religious Reformation in the 1500s, the monarchy was under great scrutiny. The follies of absolute power, whereby one ruler had capacity to take decisions affecting the lives of millions, were now an active source of agitation and discontentment in both the halls of power and amid the wider populace.