Böcker av Serafino Lanzetta

What does it mean to say that the Apostle Peter-and each of his successors-is kepha, the rock on which Christ has built His Church? Could this rock ever be allowed to crumble, without the Church herself crumbling? Can a successor of Peter fail in his office, or even in his faith, without negating the Church's indefectibility? What are the nature-and limits-of the pope's infallibility and primacy? Has the role of the supreme pontiff sometimes been exaggerated or distorted?Today questions like these are asked with greater urgency than ever, owing to the pontificate of Pope Francis. In Super Hanc Petram, Fr Lanzetta answers them with balance, realism, and confidence in Divine Providence. Lanzetta investigates Pope Francis's sources, leitmotifs, methods, and goals, examining the return of nominalism and pragmatism, the elevation of pastoral care over doctrine, the proclamation of a mercy that severs charity from truth, the substitution of "a people on the move" for "the mystical body" and of a panreligious humanistic fraternity for the salvific Christian mission, the inversion of hierarchy by synodality, the selective use of Vatican II as an impetus for "paradigm shifts," an evolutionary vision of doctrinal development driven by sociological-cultural theories, and the supplanting of eschatology by ecology.Pastors, theologians, laity, converts, non-Catholics interested in the Church and her relationship with modernity-all will find Fr Lanzetta's study valuable for the light it sheds on the age-old office of the papacy and on the tempestuous reign of its most recent incumbent.

What is the meaning of the expression 'pastoral' applied to the Second Vatican Council? This seems a most difficult question to answer. Vatican II was a pastoral council, presenting teachings in a new, enriched manner, in a style which was not assertive or censorious, but descriptive or narrative.It also inaugurated a new way of being Council, although one must be careful to ensure that an over-enthusiastic welcome of the Council as 'event' does not obscure the rich conciliar texts and constant teaching of the Church.This new conciliar style can perhaps be seen as the passage from what is the Church to how it operates in the modern world. As a new conciliar paradigm, it can open the way to seeing Vatican II in a new light-hence the need to differentiate carefully a number of elements: the mind of the Council, the different nature of the documents, and the different magisterial authority even within the same documents.This book aims at clarifying and indicating a possible hermeneutical principle, leading towards a more faithful reception of the Second Vatican Council, which respects the Council in its precise identity and so gives the conciliar teaching its true place in a revealed and defined structure.Hopefully this historical and theological research, involving numerous archive documents, might help looking at Vatican II as a way which will foster unity within the Church.