Böcker av Sherrow O. Pinder

A close examination of the complexity inherent in Michael Jackson's ambiguous racial identity.

Pinder examines the interrelatedness of globalization and workfare and how this interrelatedness is impacting black single mother welfare recipients. The book builds on these insights and seeks to illuminate a crucial but largely overlooked aspect of the negative impact of workfare on black women and the American economy.

This book problematizes the ways in which the discourses of colorblindness and post-raciality are articulated in the age of Obama. Pinder debunks the myth that race does not matter and reconsiders the presumptive hegemony of whiteness through the dialectics of visibility and invisibility of race.

This book examines and analyzes Americanization, De-Americanization, and racialized ethnic groups in America. It shows that America's cultural homogeneity, which is based on "e;whiteness,"e; has important consequences for racialized ethnic groups in America. The question, then, of who is an American becomes overriding. Although racialized ethnic groups remain unassimilated into the dominant culture, the recognition and celebration of the non-dominant cultures are important for multiculturalism. However, non-dominant cultures are tied to cultural otherness. Cultural otherness is looked upon as Un-Americanness. For this reason, there is a need to move beyond multiculturalism. "e;Postmulticulturalism,"e; then, would be the new possibility.

Whiteness and Racialized Ethnic Groups in the United States, in order to account for the never ending discrimination toward racialized ethnic groups including First Nations, blacks, Chinese, and Mexicans, revisits the history of whiteness in the United States. It shows the difference between remembering a history of human indignities and recreating one that composes its own textual memory. More specifically, it reformulates how the historically reliant positionality of whiteness, as a part of the everyday practice and discourse of white supremacy, would later become institutionalized. Even though ';whiteness studies,' with the intention of exposing white privilege, has entered the realm of academic research and is moving toward antiracist forms of whiteness or, at least, toward antiracist approaches for a different form of whiteness, it is not equipped to relinquish the privilege that comes with normalized whiteness. Hence, in order to construct a post white identity, whiteness would have to be denormalized and freed of it of its presumptive hegemony.