Böcker av Stanley Hauerwas

How can we make the gospel central to our lives?For decades, Stanley Hauerwas has been provoking Christians with his insistence that if they would only follow their Master, it would impact all areas of life, from the personal to the societal.The lanky Texan whom Time magazine dubbed “America’s theologian” for his zinging insights into today’s ethical questions says Christians should stop bemoaning their loss of cultural and political power and instead welcome their status as outsiders and embrace the radical alternative Jesus has had in mind for them all along.These accessible readings selected from Hauerwas’s seminal books will introduce a timely, prophetic voice to another generation of followers of Jesus tired of religion as usual.

How are Christians to live in a violent and wounded world? Rather than contending for privilege by wielding power and authority, we can witness prophetically from a position of weakness. The church has much to learn from an often-overlooked community-those with disabilities. In this fascinating book, theologian Stanley Hauerwas collaborates with Jean Vanier, founder of the worldwide L'Arche communities. For many years, Hauerwas has reflected on the lives of people with disability, the political significance of community, and how the experience of disability addresses the weaknesses and failures of liberal society. And L'Arche provides a unique model of inclusive community that is underpinned by a deep spirituality and theology. Together, Vanier and Hauerwas carefully explore the contours of a countercultural community that embodies a different way of being and witnesses to a new order-one marked by radical forms of gentleness, peacemaking, and faithfulness. The authors' explorations shed light on what it means to be human and how we are to live. The robust voice of Hauerwas and the gentle words of Vanier offer a synergy of ideas that, if listened to carefully, will lead the church to a fresh practicing of peace, love and friendship. This invigorating conversation is for everyday Christians who desire to live faithfully in a world that is violent and broken. This expanded edition now includes a study guide for individual reflection or group discussion...

Leading theological ethicist Stanley Hauerwas shows how discussions of Christology and the authority of scripture involve questions about what kind of community the church must be to rightly tell the stories of God. He challenges the dominant assumption of contemporary Christian social ethics that there is a special relation between Christianity and some form of liberal democratic social system.

Stanley Hauerwas presents an overall introduction to the themes and method that have distinguished his vision of Christian ethics. Emphasizing the significance of Jesus' life and teaching in shaping moral life, The Peaceable Kingdom stresses the narrative character of moral rationality and the necessity of a historic community and tradition for morality. Hauerwas systematically develops the importance of character and virtue as elements of decision making and spirituality and stresses nonviolence as critical for shaping our understanding of Christian ethics.

Against the Nations is Stanley Hauerwas's most wide-ranging and sustained effort to develop a uniquely Christian ethic. The book moves from such general themes as "e;Keeping Theological Ethics Theological"e; and "e;Keeping Theological Ethics Imaginative"e; to the application of these themes to such diverse topics as the Holocaust, Jonestown, the reality of the Kingdom, the reality of the Church, the democratic state, nuclear war, and disarmament.

"Fully Alive uses the work of Karl Barth to develop a humanism that can produce a form of Christianity that gives people hope in a time of uncertainty. It is assumed that Christianity no longer has social and political power but that makes possible a church that may actually tell the truth. Besides Barth, Reinhold Niebuhr plays a prominent role in the book, and race is treated in a retrospective essay"--

How did violence become OK? And is there any way back?At some point between George Floyd¿s killing on May 25 and the invasion of the US Capitol on January 6, Americäs consensus against political violence crumbled. Before 2020, almost everyone agreed that it should be out of bounds. Now, many are ready to justify such violence ¿ at least when it is their side breaking windows or battling police officers. Something significant seems to have slipped. Is there any way back?As Christians, we need to consider what guilt we bear, with the rise of a decidedly unchristian ¿Christian nationalism¿ that historically has deep roots in American Christian culture. But shouldn¿t we also be asking ourselves what a truly Christian stance might look like, one that reflects Jesus¿ blessings on the peacemakers, the merciful, and the meek?Oscar Romero, when accused of preaching revolutionary violence, responded: ¿We have never preached violence, except the violence of love, which left Christ nailed to a cross.¿ If we take Jesus¿ example and his call to nonviolence at face value, we¿re left with all kinds of interesting questions: What about policing? What about the military? What about participating in government? This issue of Plough addresses some of these questions and explores what a life lived according to love rather than violence might look like.In this issue:- Anthony M. Barr revisits James Baldwin¿s advice about undoing racism.- Gracy Olmstead describes welcoming the baby she did not expect during a pandemic.- Patrick Tomassi debates nonviolence with Portland¿s anarchists and Proud Boys.- Scott Beauchamp advises on what not to ask war veterans.- Rachel Pieh Jones reveals what Muslims have taught her about prayer.- Eberhard Arnold argues that Christian nonviolence is more than pacifism.- Stanley Hauerwas presents a vision of church you¿ve never seen in practice.- Andrea Grosso Ciponte graphically portrays the White Rose student resistance to Nazism.- Zito Madu illuminates rap¿s role in escaping the violence of poverty.- Springs Toledo recounts his boxing match with an undefeated professional.You¿ll also find:- An interview with poet Rhina P. Espaillat- New poems by Catherine Tufariello- Profiles of Anabaptist leader Felix Manz and community founder Lore Weber- Reviews of Marly Youmans¿s Charis in the World of Wonders, Judith D. Schwartz¿s The Reindeer Chronicles, Chris Lombardi¿s I Ain¿t Marching Anymore, and Martín Espadäs FloatersPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus¿ message into practice and find common cause with others.

Sermons from one of the country¿s best-known theologians.Stanley Hauerwas was named ¿Best Theologian¿ by Time magazine in 2001. His writings are controversial and well-read, including Hannah¿s Child, a memoir that ends about the time he became an Episcopalian. This collection includes 17 sermons, from ¿Saints¿ and ¿Letting Go,¿ to ¿Recognizing Jesus/Seeing Salvation¿ and ¿Clothe Your Ministers in Righteousness.¿ There are two bonus presentations on ¿Leadership¿ and ¿An Open Letter to Christians Beginning College¿ in the appendix.

Living through an apocalyptic time, Swiss theologian Karl Barth influenced Christianity in the twentieth century profoundly. In Fully Alive, Stanley Hauerwas demonstrates that Barth's radical theological perspective is particularly relevant and applicable to the challenges of our own time.

This work investigates the distinctiveness of virtues as illuminated by Christian practise using a discussion of Aristotle's ethics with contemporary scholars. It contrasts non-Christian accounts of virtue with Christian accounts of key virtues, including obedience, hope, courage, and patience.

A new volume in the In Conversation series, featuring two trailblazing theologians discussing things that matter to them personally and professionally.

Describing Hauerwas' work as Christian ethics, one can allow that phrase its full scope of meaning. It is the work of an ethician, who is thoroughly conversant with that branch of philosophy and comes to grips with its major issues.

Some fourteen years after its initial publication, this important and influential book, with a new, substantial, and candid introduction by the author, is available in a reasonably priced paperback edition. In this volume Hauerwas assesses recent interest in the "ethics of character" and suggests areas in his own work that now call for some corrective and/or further work.

Deals with patriotism and pacifism, justice and revenge. Critiquing government policy, citizen apathy, and societal justifications following the attacks, this title presents a range of opinions on such issues as contemporary American foreign policy; and the relationship between Christianity, Islam, and Judaism.

In this book, controversial and world-renowned theologian, Stanley Hauerwas, tackles the issue of theology being sidelined as a necessary discipline in the modern university. It is an attempt to reclaim the knowledge of God as just that - knowledge.

Stanley Hauerwas is one of the most widely read and oft-cited theologians writing today. A prolific lecturer and author, he has been at the forefront of key developments in contemporary theology, ranging from narrative theology to the "recovery of virtue." This book represents all the different periods and phases of Hauerwas' work.

By exposing a different account of politics-the church as polis and "e;counterstory"e; to the world's politics-Stanley Hauerwas helps Christians to recognize the unifying beliefs and practices that make them a political entity apart from the rest of the world.

Stanley Hauerwas presents an overall introduction to the themes and method that have distinguished his vision of Christian ethics. Emphasizing the significance of Jesus' life and teaching in shaping moral life, The Peaceable Kingdom stresses the narrative character of moral rationality and the necessity of a historic community and tradition for morality. Hauerwas systematically develops the importance of character and virtue as elements of decision making and spirituality and stresses nonviolence as critical for shaping our understanding of Christian ethics.

How are American identity and America's presence in the world shaped by war, and what does God have to do with it? Esteemed theologian Stanley Hauerwas helps readers reflect theologically on war, church, justice, and nonviolence in this compelling volume, exploring issues such as how America depends on war for its identity, how war affects the soul of a nation, the sacrifices that war entails, and why war is considered "necessary," especially in America. He also examines the views of nonviolence held by Martin Luther King Jr. and C. S. Lewis, how Jesus constitutes the justice of God, and the relationship between congregational ministry and Christian formation in America.

""If anything, these prayers are plain. They are so because I discovered I could not pray differently than I speak. In other words, I thought it would be a mistake to try to assume a different identity when I prayed. I figured (Texans ''figure'') that God could take it, because God did not need to be protected. I think I learned this over the years by praying the Psalms in church. God does not want us to come to the altar different from how we live the rest of our lives. Therefore I do not try to be pious or use pious language in these prayers. I try to speak plainly, yet I hope with some eloquence, since nothing is more eloquent than simplicity.""So writes Stanley Hauerwas in the introduction to this collection of prayers, as inimitable as the widely respected (and argued with) theologian himself. Originally prayed in Hauerwas'' divinity school classroom - on a variety of occasions including war, births, Yom Kippur and the death of a beloved cat - they not only display an invigorating faith but demonstrate how late-modern Christians can pray with all the passion, turbulence and life of the ancient psalmists.

Stanley Hauerwas challenges contemporary Christians to imagine what it might mean to break back into Christianity in a world that is at best semi-Christian. He engages, often quite critically, with a range of prominent theological and philosophical figures.