Böcker av Terrell Carver

In the wake of Communism's collapse in Eastern Europe, one of today's foremost interpreters of Marx's texts and ideas offers postmodern readings of canonical texts to discover what Marx has to say to our postmodern condition. Terrell Carver takes advantage of the ideological release of Marxism from its association with Soviet Communism to explore how Marx's writings can be reread in the spirit in which they were written: as a critique of capitalist society. Employing textual and narrative analysis developed within postmodernism, Carver carefully examines Marx's language--and the language around Marx--to arrive at a reassessment that is free from the restraints of past dogma. He addresses ways in which Marx is changing: which texts are read, how hermeneutics and deconstruction have altered our reading of them, and trends toward viewing Marx not simply as a revolutionary or an economist but as a political thinker whose insights are relevant to current debates over free markets and mixed economies. Carver first leads readers through a new, detailed examination of Capital. He then explores Marx's relationship with the socialism of his contemporaries, critiques translations of Marx, examines works written with Engels, considers Marx's relationship to Hegel, and applies Marx's thought to issues of gender. These re-readings convey the importance of continuing to engage Marx's thought and show that there is more to Marx than we might ever hope to discover. It is a lucid and provocative work that liberates Marx's ideas for what they can contribute to a fresh evaluation of our present political milieu.

Worldwide political changes since 1990 have driven a re-evaluation of Marxism, a renaissance in Marx-studies, and a renewed interest in his lifelong intellectual partner and personal friend Friedrich Engels.

This book examines the life and works of Friedrich Engels during the decade before he entered a political partnership with Karl Marx.

"Men in Political Theory" builds on feminist re-readings of the traditional canon of male writers in political philosophy by turning the "gender lens" on to the representation of men in widely studied texts. It explains the distinction between "man" as an apparently de-gendered "individual" or "citizen" and "man" as an overtly gendered being in human society. The ten chapters on Plato, Aristotle, Jesus, Augustine, Machiavelli, Hobbes, Locke, Rousseau, Marx and Engels show the operation of the "gender lens" in different ways, depending on how each philosopher deploys concepts of men and masculinity to pose and solve classic problems.

Karl Marx was the first theorist of a truly global capitalism, and remains perhaps its most trenchant critic.

Since the 1920s, scholars have promoted a set of manuscripts, long abandoned by Marx and Engels, to canonical status in book form as The German Ideology, and in particular its 'first chapter,' known as 'I.

Since the 1920s, scholars have promoted a set of manuscripts, long abandoned by Marx and Engels, to canonical status in book form as The German Ideology, and in particular its 'first chapter,' known as 'I.