Böcker av Thomas Goodwin

This is a collection of the works of theologian Thomas Goodwin, including sermons and treatises on various theological topics. Goodwin was a prominent preacher during the Puritan era, known for his emphasis on the grace of God.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In his book The Heart of Christ, Thomas Goodwin explores the intimate relationship between Christians and the glorified Jesus Christ in heaven. He poses an important question: now that Christ sits exalted in glory, does he still have mercy and compassion for struggling sinners down on earth? In the Gospels, we meet a gentle and welcoming Jesus who offers forgiveness to all. But what about the Christ enthroned in majesty - can we run to him in our weaknesses? Goodwin provides reassuring answers. He explains that despite his exalted position, Jesus deeply cares for his people. His glorified heart overflows with love and mercy even for poor, sinful souls. For centuries, Goodwin's moving descriptions of Christ's affection for believers have brought comfort and delight to Christian hearts. This book offers a life-giving glimpse into the never-ending compassion at the heart of our reigning Lord.

Moses and Aaron: Civil and Ecclesiastical Rites, Used by the Ancient Hebrews, a classical and rare book that has been considered essential throughout human history, so that this work is never forgotten, we at Alpha Editions have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies of their original work and hence the text is clear and readable.

EL OBJETO DE NUESTRA FE ES CRISTO En un mundo donde los creyentes a menudo buscan respuestas en los rincones más profundos de sus propios corazones, Un retrato de la obra de Cristo emerge como un faro brillante que señala una dirección clara y redentora. Thomas Goodwin, en esta obra perdurable de 1642, ofrece una solución al dilema pastoral que ha atormentado a muchos: la tendencia de buscar signos de gracia en nosotros mismos en lugar de en Cristo.No es simplemente un libro; es una llamada al anclaje de nuestra fe. Este no es un manual típico sobre la doctrina de Cristo. Es una guía para mantener el corazón y la fe enfocados en la dirección correcta, es decir, hacia Cristo mismo. En su profundidad y en su alcance, Goodwin despeja diligentemente cualquier distracción o malentendido que pueda desplazar a Cristo en el corazón de uno. Capítulo tras capítulo, el lector es introducido a la magnificencia de Cristo y su obra como mediador: el único objeto verdadero de nuestra fe y afecto.En esta edición, tanto los lectores fieles de Goodwin como aquellos que descubren su sabiduría por primera vez, encontrarán consuelo y claridad. Que este libro actúe como una brújula, llevando a los creyentes a la luz redentora y la verdad inmutable de Cristo.>"Goodwin es siempre un intérprete de la Escritura, y uno de mil... Goodwin está siempre lleno de la más madura erudición bíblica y de la Reforma, repleto, como siempre lo está, de los mejores conocimientos teológicos y filosóficos de su tiempo y de todos los días anteriores; rebosante, también, como siempre lo está, de la más profunda experiencia espiritual... Sin embargo, también es muy claro, directo, sin tecnicismos, personal y pastoral."Alexander Whyte Thomas Goodwin (1600 - 1680) fue un teólogo y líder del congregacionalismo puritano. Goodwin es recordado por su profunda influencia en el pensamiento religioso de su tiempo, y su extenso legado teológico. Entre sus obras más conocidas se encuentra Un retrato de la obra de Cristo. En su teología, Goodwin subrayó la importancia de la experiencia personal de la fe y la seguridad de la salvación.

In this work from the Puritan Thomas Goodwin, he walks the Christian through Romans 8:34 to explain how because Christ has died, risen, and now sits at the right hand of God he is the perfect mediator between God and man and there is none that can condemn the Christian. This work would be good for any Christian who doubts the works of Christ and their salvation.

Part of the Grace Essentials series A classic text How do we know God answers our prayers?

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: BOOK III. Tin corruption of man'i whole nature, and of all the faculties of his soul by sin; and first of tlie depravation of the understanding, which is full of darkness and blinded, so that it cannot apprehend spirituat things in a due spiritual manner. And the very God of peace sanctify you wholly: and I pray God your whole spirit and said and body be preserved blameless unto the coming of our Lord Jesui Christ.?1 Thes. V. 28. CHAPTER I. wards of the text explained.?That all the faculties of tlie soul, even the mind, are wliolly corrupted, proved from the expressions concerning it in Scripture, and from the equal extent both of sin and grace. These words have no coherence or dependence with the foregoing, for the conclusion of the epistle doth begin with them. They are a prayer for the working and perfecting that sanctification in them unto which he had exhorted, and which God had begun to work. Concerning which you have these things. 1. The author of this sanctification, God, to whom Paul prays to work and perfect it. And in prayer believers use to suit their invocation to God, according to the nature of the blessing they seek for. James i. 5, ' If auy of you lack wisdom, let him ask of God, ' ver. 17, ' the Father of lights.' So if we pray for mercy and comfort, then we are to call upon God, as the Father of mercies and God of all consolation, as Paul doth, 2 Cor. i. 8, ' Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.' Yet still we are to use such expressions, both as motives to move God out of his fulness to bestow what we ask, and as a strengthening to our own faith. And accordingly here in the text, when Panl asks sanctification at God's hands, he looks up to him as ' the God of peace.' Sin...

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: BOOK III. Tin corruption of man'i whole nature, and of all the faculties of his soul by sin; and first of tlie depravation of the understanding, which is full of darkness and blinded, so that it cannot apprehend spirituat things in a due spiritual manner. And the very God of peace sanctify you wholly: and I pray God your whole spirit and said and body be preserved blameless unto the coming of our Lord Jesui Christ.?1 Thes. V. 28. CHAPTER I. wards of the text explained.?That all the faculties of tlie soul, even the mind, are wliolly corrupted, proved from the expressions concerning it in Scripture, and from the equal extent both of sin and grace. These words have no coherence or dependence with the foregoing, for the conclusion of the epistle doth begin with them. They are a prayer for the working and perfecting that sanctification in them unto which he had exhorted, and which God had begun to work. Concerning which you have these things. 1. The author of this sanctification, God, to whom Paul prays to work and perfect it. And in prayer believers use to suit their invocation to God, according to the nature of the blessing they seek for. James i. 5, ' If auy of you lack wisdom, let him ask of God, ' ver. 17, ' the Father of lights.' So if we pray for mercy and comfort, then we are to call upon God, as the Father of mercies and God of all consolation, as Paul doth, 2 Cor. i. 8, ' Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.' Yet still we are to use such expressions, both as motives to move God out of his fulness to bestow what we ask, and as a strengthening to our own faith. And accordingly here in the text, when Panl asks sanctification at God's hands, he looks up to him as ' the God of peace.' Sin...