Böcker av Thomas Reid

Thomas Reid might not have published much on politics, but his manuscripts reveal that he was deeply concerned with social, political and economic issues throughout his career. Published here for the first time, Reid's Glasgow lecture notes and his papers to learned societies in Aberdeen and Glasgow show that he was an acute commentator on contemporary politics and that his theoretical ideas framed solutions to some of the practical political and economic problems of his day.

First published in 1764 and reissued in 1818, this work is based on lectures delivered by Thomas Reid (1710-96) at King's College, Aberdeen. Reid criticised the sceptical philosophy propagated by Descartes, Locke and Hume, arguing that our senses demonstrate that the external world must exist.

The Scottish philosopher Thomas Reid (1710-1796) first published Essays on Active Powers of Man in 1788 while he was Professor of Philosophy at King's College, Aberdeen. The work contains a set of essays on active power, the will, principles of action, the liberty of moral agents, and morals. Reid was a key figure in the Scottish Enlightenment and one of the founders of the 'common sense' school of philosophy. In Active Powers Reid gives his fullest exploration of sensus communis as the basis of all philosophical inquiry. He uses common sense realism to argue for the existence of a stable external world, the existence of other minds, and to offer a powerful challenge to versions of the Theory of Ideas advocated by Hume (1711-1776) and Locke (1632-1704). This is a key work of the Scottish Enlightenment that made important contributions to fundamental debates about the basis of philosophical inquiry.

Thomas Reid (1710-1796) was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume (1711-1776), whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that there is no heat in the fire, nor colour in the rainbow ... we may be apt to think the whole to be only a dream of fanciful men, who have entangled themselves in cobwebs spun out of their own brain'. Written by one of the Scottish Enlightenment's most important thinkers, this work brings to life the intellectual debates of the time.

The Essays on the Active Powers of Man (1788) was Thomas Reid's last major work. It was conceived as part of one large work, intended as a final synoptic statement of his philosophy. The first and larger part was published three years earlier as Essays on the Intellectual Powers of Man (edited as vol. 3 of the Edinburgh Edition of Thomas Reid). These two works are united by Reid's basic philosophy of common sense, which sets out native principles by which the mind operates in both its intellectual and active aspects. The Active Powers shows how these principles are involved in volition, action, and the ability to judge morally. Reid gives an original twist to a libertarian and realist tradition that was prominently represented in eighteenth-century British thought by such thinkers as Samuel Clarke and Richard Price.

The pervasiveness of Protestant natural law in the early modern period and its significance in the Scottish Enlightenment have long been recognised. This book reveals that Thomas Reid (1710-1796) - the great contemporary of David Hume and Adam Smith - also worked in this tradition. When Reid succeeded Adam Smith as professor of moral philosophy in Glasgow in 1764, he taught a course covering pneumatology, practical ethics, and politics. This section on practical ethics took its starting point from the system of natural law and rights published by Francis Hutcheson. Knud Haakonssen has reconstructed it here for the first time from Reid's manuscript lectures and papers, and it provides a considerable addition to our understanding not only of Reid but of the thought of the Scottish Enlightenment and of the education system of the time. The present work is a revised version of a work first published by Princeton University Press in 1990 which has long been out of print.

This volume presents a collection of Reid's published and unpublished work on 'the culture of the mind', including his important essay on Aristotle's logic, which was corrupted in older editions and is now restored to Reid's favoured edition.

Brings together, for the first time, a significant number of Reid's manuscript papers on natural history, physiology and materialist metaphysics.

This new edition of Reid's classic philosophical text in the philosophy of mind at long last gives scholars a complete, rigorously edited text of the Inquiry with full critical apparatus in paperback.

The fullest, most original presentation of the philosophy of Common Sense, accompanied by manuscript lectures on the nature and immortality of the soul, a helpful introduction and editorial annotation.

Reid's previously published writings are substantial, both in quantity and quality. This edition attempts to make these writings more readily available in a single volume. Based upon Hamilton's definitive two volume 6th edition, this edition is suitable for both students and scholars. Beanblossom and Lehrer have included a wide range of topics addressed by Reid. These topics include Reid's views on the role of common sense, scepticism, the theory of ideas, perception, memory and identity, as well as his views on moral liberty, duties, and principles. Historical as well as topical considerations guided the selection process. Thus, Reid's responses to Descartes, Locke, Berkeley, and Hume are included. Through the resulting selections Reid's influence and impact upon subsequent philosophers is manifested.