Böcker av Vinoth Ramachandra

Sarah’s Laughter provides a reflection on suffering that is deeply personal and both theologically and philosophically astute.Vinoth Ramachandra draws on his distinctive positioning as a Sri Lankan Christian theologian – one who has lived and ministered in contexts shaped by the destruction of natural disasters and the violence of human evil – to confront the intellectual, moral, and political challenges posed to faith in the increasingly broken world of the twenty-first century. Yet far from being an abstract discussion of theodicy, this book is intimate and vulnerable, embracing the biblical practice of lament and inviting an authentic response to grief – one that makes space for serious doubt and profound questioning. Sharing his own ongoing journey with suffering and a questing faith, Ramachandra reminds us that lament and joy, faith and protest, clarity and ambiguity, belong together in faithful Christian discipleship. It is not in bypassing the darkness of the world, but in embracing it – in imitation of the incarnate God – that we may glimpse the new creation.

Este libro muestra en términos comprensibles y actuales que la persona de Jesús es el centro de la fe cristiana y que la riqueza del pensamiento cristiano...

In recent years the term "religious pluralism" has come to be used not only in a descriptive sociological sense but also as theologically prescriptive. Within this new paradigm traditional Christian understandings of Christ, conversion, evangelism, and mission have been radically reinterpreted. The Recovery of Mission explores the pluralist paradigm through the work of three of its most influential Asian exponents - Stanley Samartha Aloysius Pieris, and Raimundo Panikkar - subjecting each to a theological and philosophical critique. On the basis of biblical, patristic, and contemporary theological writings Vinoth Ramachandra argues for the uniqueness and decisiveness of what God has done for us in Jesus Christ. Ramachandra seeks to show that many of the valid concerns of pluralist theologians can best be met by reappropriating the missionary thrust at the heart of the gospel. The book ends with suggestions, challenging to pluralists and conservatives alike, as to how the gospel needs to be communicated in a multi-faith world.