Christians have traditionally claimed that humans are created in the image of God (imago Dei), but they have consistently defined that image in ways that exclude people from full humanity. The most well-known definition locates the image in the rational soul, which is constructed in such a way that women, children, and many persons with disabilities are found deficient.Body Parts claims the importance of embodiment, difference, and limitation--not only as descriptions of the human condition but also as part of the imago Dei itself. This thesis is inspired by a parallel claim in an Indian tradition that posits the reflection of the divine body in humanity. Its thirty-six parts invite Christians to consider how consciousness, limitations, mental and emotional capacities, organs of sensation and action, and elements are reflections of divinity. Each chapter pursues openings in the Christian theological tradition in order to imagine these sets of "body parts" as the image of God.
Revision of the author's thesis (Ph. D.)--Durham University.
Encountering Reality argues for a new appreciation of T. F. Torrance on epistemology and reality. Torrance emphasizes the distinction between truth and truthfulness, reorienting the discussion from a focus on statements to being. This shift challenges the dichotomy between correspondence and coherence theories of truth.
Revision of the author's thesis (Ph. D.)--University of Nottingham, 2015 under title: Being deified: fantasy and poetry on the path to God.
Revision of the author's thesis (Ph. D.)--Wheaton College, 2013 under title: Not this rather than that: Eusebius' reception of Mark 16:9-20 in the Ad marinum.
Revision of the author's thesis (Ph. D.)--Claremont School of Theology.
Embodied Liturgy marks a return to the body in thinking about Christian liturgy and sacramental practice. Rooted in phenomenology and incarnational theology, the book gives primary focus to the body as it considers the prayer offices and the liturgical calendar, sacrifices and sacraments, initiation and vestments, ritual theory and play, word and meal, fasting and feasting, penance and celebration, rites of passage, cultural perspectives, and the role of art, music, dance, and drama in worship. The author invites readers to return to the experience of their own body through guided yogic exercises. As a text for students and liturgical practitioners, the volume gives fresh voice to the experience and practice of worship as bodily acts. Embodied Liturgy is a dynamic, accessible new resource in liturgical and sacramental theology from one of the premiere scholars in the field. Frank C. Senn distills an established legacy of expertise in an innovative and inviting perspective on bodily acts of worship.
Revision of author's thesis (Ph. D.)--Claremont Graduate University.
Revision of the author's thesis (Ph. D.)--Murdoch University, 2014 under title: Salvation in continuity: a reconsideration of Matthew's soteriology.
This book explores why the metaphor of the church as a family is insufficient. In this, Arendt's concept of action and her criticism of privatizing the public political space by viewing it as a family are engaged through Bonhoeffer's ecclesiology and political theology and Stæaniloae's triadology and theology of the world. The roots of the different views of Arendt and Bonhoeffer on family symbolism are traced to their distinct notions of acting. Human action becomes the central theme of the debate--particularly influenced by the Eastern Orthodox ecumenist Stæaniloae and his vision of the communal relationship and interactivity of human subjects, and their place in the world. Synthesizing Bonhoeffer and Stæaniloae, Christian calling is unfolded not only as acting for others, but also with others as Trinitarian participatory response--response to the words and deeds of the three divine Persons acting in communion. In being drawn into these unique relations, human beings are empowered for communal and common acting of equals participating in public-political issues. Since the family metaphor fails to articulate such acting, this study complements this symbolism with the metaphor of the church as a political community of solidarity--
The Gift of Love builds upon recent scholarship and reads Augustines De Trinitate as a rational study of the limits of theological language and the possibility of knowing the Trinity because of those limits
The history of the church's relationship with governing authorities unfolds from its beginnings at the intersection of apprehension and acceptance, collaboration and separation. This volume is dedicated to helping students chart this complex narrative through early Christian writings from the first six centuries of the Common Era. Church and Empire is part of Ad Fontes: Early Christian Sources, a series designed to present ancient Christian texts essential to an understanding of Christian theology, ecclesiology, and practice.
Although the Psalms of Asaph (Pss. 50, 73?83) contain a concentration of historical referents unparalleled in the Psalter, they have rarely attracted sustained historical interest. Karl N. Jacobson identifies these Psalms as containing cultic historiography, historical narratives written for recitation in worship, and explores them through mnemohis
Double Particularity is a constructive proposal for theological methodology addressing the Asian American context using the theology of Karl Barth. It focuses primarily on employing Barths theology to develop a methodology for engaging the Asian American context. This methodological focus means that it is an integrative and synthetic work, bringing seemingly disparate thoughts and concepts together. Here, the Asian American context serves as an important case study.With the center of worldwide Christianity moving to the global South, and even as American Christianity becomes more reflective of immigrant populations, the theological need for a deeper engagement with context is more urgent than ever. Karl Barth, particularly his thought on election, Christology, and reconciliation, offers much wisdom and insight for the churches of the majority world and for these ethnic churches, even though he is often seen as just a figure in the Western historical tradition. Hence, this study is a contribution to the development of a connection between Barth and contextual theology, to the stimulation and enrichment of both.
Mechanistic dehumanization occurs when human beings are objectified and exploited as a means to an end, comparable to expendable components of a machine. This misconstruction of human value is a source and sustainer of overproduction, an excess of consumption, and the pursuit of unrestrained economic growth, damaging both people and the planet.Can the Evangelical Lutheran Church in America (ELCA) Global Mission respond to mechanistic dehumanization through mission as accompaniment?The notion of mission as accompaniment, which emerges from liberation theology and development methodology, promotes solidarity among church companions that embodies interdependence and mutuality. Grounded in the New Testament expression of koinonia, Mission as Accompaniment is affirmed in this study as a suitable foundation to counteract mechanistic dehumanization.Through this research with the University of KwaZulu-Natal (South Africa) Theology and Development program, Brian E. Konkol incorporates economics, ecology, anthropology, and postcolonial missiology. He maintains that two particular elementsthe African concept of Ubuntu, and an Olive Agendawhen integrated into mission as accompaniment, will equip the ELCA Global Mission with an advocacy-driven trajectory in response to mechanistic dehumanization.
Exodus and Resurrection establishes the important place Gods identity as the "God of Israel" has in the systematic theology of Robert W. Jenson. The work demonstrates that the identification of the God of Israel as the agent of Jesus resurrection functions as a foundational premise in Jenson''s Trinitarian theology. Andrew W. Nicol argues that a central characteristic of Jenson''s work is not merely his recognition that the same God who rescued Israel from Egypt raised Jesus from the dead, or the related yet distinct step of renovating his theology in a nonsupersessionist fashion, but also his attempt to conceive of the full implications for doing so in Christian theology, in the church''s self-understanding, and in the church''s relation to Israel and continuing Judaism. In this, Exodus and Resurrection provides a clear and critically appreciative account of Robert W. Jenson''s work and offers a new vital architectonic map of Jenson''s systematic vision.
Thomas and the Thomists, a new volume in the Mapping the Tradition series, serves as an introduction to the life of Aquinas, the major contours of his teaching, and the lasting contribution he made to Christian thought. Romanus Cessario and Cajetan Cuddy also outline the history of the Thomist tradition from the medieval era through revival in the nineteenth and twentieth centuries. This volume affords its readers a working guide to understanding the history of Aquinas and his expositors as well as to grasping their significance for us today.
Deviant Calvinism seeks to show that the Reformed tradition is much broader and more variegated than is often thought. Crisps work focuses on a cluster of theological issues concerning the scope of salvation and shows that there are important ways in which current theological discussion of these topics can be usefully resourced by attention to theologians of the past. This book contributes to theological retrieval within the Reformed theology, and establishes a wider path to thinking Calvinism differently.
In Christ the Light, Whidden argues that illumination is a critical systematic motif in Aquinas theology, one that involves the nature of truth, knowledge, and God; at the root, Aquinas theology of light, or illumination, is Christological, grounding human knowledge of God and eschatological beatitude. This volume establishes the theological network formed by the crucial motif of light/illumination in Aquinas, from how theology operates to the systematic, sacramental, and moral coordinates in Aquinas theology.
The completion of the Dietrich Bonhoeffer Works, the definitive English translation of the Critical Edition, represents a milestone in theological scholarship. This wonderful series is a translation from the German editions of Dietrich Bonhoeffer Werke. The product of over twenty years of dedicated labor, the comprehensive and thoroughly-annotated sixteen-volume series will be the essential resource that generations of scholars will rely upon to understand the life and work of this seminal thinker in the wider frame of twentieth-century thought and history.Now, the editorial team has offered an essential companion to the entire series in the form of an index volume.
An introduction to the Bowen Family Systems Theory and its applications both to church life and to the role of leadership in creating a healthier church, this book explains the complexities of congregational emotional life in understandable language.
No question has been as persistently nettling as the proper relationship of Christians and the Christian church to political power, and the results have often been calamitous. This classic collection of Christian statements on social ethics, now fully revised and augmented, provides a panoramic view of the two-thousand-year development of Christian concerns for political justice, peace, civil rights, family law, civil liberties, and other "worldly" issues. In readings that range from the Bible to church fathers to Bonhoeffer and Pope Benedict XVI, these substantial excerpts enable the student to see the flow of Christian thought and the deeper religious context for addressing today's most pressing problems.
This survey text for Christian ethics courses traces the sources and traditions that define the history and development of contemporary ethical principles, rules, and norms. Distinctive in her approach, Dee Christie takes seriously the importance of narrative in reaching out to students who seek to understand themselves as they face challenges and dilemmas in living an authentic moral life. Stories are employed to reflect one's own life and its meaning, as well as prompting moral reflection and inspiring moral vision in the emotional, and rational, process of making good decisions. The book gives full treatment to criteria needed for ethical decision-making that students use in evaluating a series of contemporary issues, including abortion, end of life, torture, and others. The book includes numerous pedagogic features, including boxes, questions, key terms, suggested readings, and a glossary
Although Jewish tradition gives tremendous importance to the Hebrew Bible, from the beginning Jewish interpretation of those scriptures has been practiced with remarkable freedom. Karin Hedner Zetterholm offers a clear and concise introduction to the legal, theological, and historical presuppositions that shaped the dominant stream of rabbinic interpretation, including Mishnah, Talmud, and Midrashim, discussing specific examples of different interpretive methods. She then explores the contours of Jewish biblical interpretation evident in the New Testament and the legacy of ancient traditions in the way different Jewish movements read the Bible today. Students of the history of biblical interpretation and of Judaism will find this an important and engaging resource.
Despite Dietrich Bonhoeffers prior theological achievements and writings, it was his correspondence and notes from prison that electrified the postwar world six years after his death in 1945. The materials gathered and selected by his friend Eberhard Bethge in Letters and Papers from Prison not only brought Bonhoeffer to a wide and appreciative readership, especially in North America; they also introduced to a broad readership his novel and exciting ideas of religionless Christianity, his open and honest theological appraisal of Christian doctrines, and his sturdy faith in face of uncertainty and doubt.
Building upon his life-long work on the Book of Leviticus, Milgrom makes this book accessible to all readers. He demonstrates the logic of Israel's sacrificial system, the ethical dimensions of ancient worship, and the priestly forms of ritual.
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