Böcker utgivna av 1517 Media

The writings in this first of four volumes of Luther's Works on Word and Sacrament are for the most part from a fifteen year span- from the year of the Leipzig Debate to the publication of Luther's German Bible. All twelve are translated either for the first time or in revised form by the editor.

Six major movements of the resultant symphony are included in this volume, all dealing with the doctrine of the Lord's Supper. In addition to providing observations on vows, sin, celibacy, sainthood, and spirits, Luther expresses his views concerning authority in the church, the place of Scripture, and the merits and limitations of a "Lutheran" confession.

"Originally published in German as Dietrich Bonhoeffer Werke."--T.p. verso.

In the early twenty-first century, interest in the life and work of Dietrich Bonhoeffer is increasing significantly. In this environment, how should we understand and interpret Bonhoeffer? Interpreting Bonhoeffer explores the many questions surrounding the complexities of Bonhoeffers life, work, and historical context and what they might mean for how we understand and interpret Bonhoeffer now and in the future.

Luther stands out as the defender of his understanding of the Christian faith in this volume. What he had said and written was attacked by leaders of the Roman Church and the Holy Roman Empire. Though friends and enemies sought to deflect him from his purpose, he remained steadfast so that what took place at the Diet of Worms has a become a watershed in the history of Christendom.

"No scholar of this generation has had a greater fire in his bones for communicating the word of God than Walter Brueggemann. These essays on Jeremiah exemplify his insistence that criticism should lead to interpretation, and remind us again why prophets like Jeremiah still matter in the 21st century." - John J. Collins, Holmes Professor of Old Testament, Yale "Like Fire in the Bones is a gift to the churches and to anyone interested in prophetic literature with its harsh rhetoric, blazing visions, and demanding yet merciful God. Jeremiah may have had fire in his bones, but Brueggemann sets fires with his pen. He shows how Jeremiah speaks into the abyss of historical catastrophe with speech that matches experience. He underlines the disputatious political character of theological speech. He reiterates Jeremiah's call to covenant loyalty even in the face of religious and government forces that suppress and silence words of life. He illuminates Jeremiah's bare-boned hope for a world in the thrall of empire and social amnesia. If ever there was need for imaginative rereading of Jeremiah and of the texts of common life, it is now. At this, Brueggemann is a master." - Kathleen M. O'Connor, William Marcellus McPheeters Professor of Old Testament, Columbia Theological Seminary "Jeremiah, the longest book in the Bible, is neglected much too often by preacher and teacher alike. That neglect is due, in significant part, to the prophet's often-sharp words that strike too close to home, in his own generation and in ours. It is telling that the prophet Jeremiah, the focus of these essays that span much of Walter Brueggemann's prophetic ministry, has been in his head and heart for such a long time. Again and again, Brueggemann's own words have mirrored Jeremiah to us, and the times in which we presently live could profit from hearing them again." - Terence E. Fretheim, Elva B. Lovell Professor of Old Testament, Luther Seminary

In the spring of 1935 Dietrich Bonhoeffer returned from England to direct a small illegal seminary for the Confessing Church. The seminary existed for two years before the Gestapo ordered it closed in August 1937. The two years of Finkenwalde's existence produced some of Bonhoeffer's most significant theological work as he prepared these young seminarians for the turbulence and risk of parish ministry in the Confessing Church. Bonhoeffer and his seminarians were under Gestapo surveillance; some of them were arrested and imprisoned. Throughout, he remained dedicated to training them for the ministry and its challenges in a difficult time. This volume includes bible studies, sermons, and lectures on homiletics, pastoral care, and catechesis, giving a moving and up-close portrait of the Confessing Church in these crucial yearsthe same period during which Bonhoeffer wrote his classics, Discipleship and Life Together.

In these short meditative and sermonic pieces, Dr. King articulates his commitment to justice and to the intellectual, moral, and spiritual conversion that makes his work as much a blueprint today for Christian discipleship as it had been when he originally wrote it.

This third volume in the pioneering A People's History of Christianity series focuses on the religious lives of ordinary people and introduces the religion of the Byzantine Christian laity by asking the questions: What did ordinary Christians do in church, in their homes and their workshops? How were icons used? How did the people celebrate, marry, and mourn? Where did they go on pilgrimage? Contributors include: Derek Krueger, University of North Carolina at Greensboro; Vasiliki Limberis, Temple University; Georgia Frank, Colgate University; James Skedros, Holy Cross Greek Orthodox School of Theology; Nicholas Constas, Harvard University; Sharon Gerstel, University of Maryland; Peter Hatlie, University of Dallas at Rome; Charles Barber, University of Notre Dame; Brigitte Pitarakis, Centre National de la Recherche Scientifique, Paris; Alice-Mary Talbot, Dumbarton Oaks; Jaclyn Maxwell, Ohio University

Hanson and Oakman's award-winning and enormously illuminating volume quickly has become a widely used and cited introduction to the social context of the early Jesus movement. This new printing augments the text with multiple features on an accompanying CD-ROM.

Missa Est! is a constructive work in ecclesiology, and particularly the relationship between liturgy and mission in the churchs life. It advances a notion of the church in which liturgy and mission are both given their due without opposing them to each other, subordinating one to the other, or collapsing them into each other. Mission and liturgy are intrinsically related to each other, for the churchs liturgical rites disclose and enact the churchs identity as a missionary community.

Biblical theology is no longer a strictly Christian enterprise. Sweeney structures his theology of Tanak around themes of Jewish life: the constitution of the nation Israel in relation to God; the disruption of that ideal (the Prophets); the reconstitution of the nation around the Second Temple (the Writings).

Two experts in the field use the Myers- Briggs Type Indicator* to help readers select the approach to spirituality that is most natural to them. SoulTypes is a valuable tool for individual growth and strategic planning for those in leadership roles in congregations and faith-based organizations.

Creation and Fall originated in lectures given by Dietrich Bonhoeffer at the University of Berlin in the winter semester of 1932--33 during the demise of the Weimar Republic and the birth of the Third Reich. In the course of these events, Bonhoeffer called his students to focus on the word of God the word of truth in a time of turmoil.