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This book lets pastors who feel stuck know that they're not alone or crazy, and it's not their fault. It helps congregations better support their clergy. And it joins in the conversation about reshaping seminary training and professional development.

When Priya moves from India to America, she finds a way to share Diwali with her new neighbors. Even though the celebration is different in a new place, it's still Diwali.

In Writing for the Ear, Preaching from the Heart, Donna Giver-Johnston teaches preachers how to communicate effectively--how to get away from their notes and make a more personal connection with their listeners. Grounded in a theology of the incarnation, she offers a step-by-step method for writing sermons with the fewest, most impactful and memorable words and delivered by heart to communicate a message that captures the ears and hearts of listeners.

"The Mindful Christian provides readers with an overview of mindfulness practice through the lens of faith, showing how the ancient healing practice of mindfulness can help them live more joyfully and wholeheartedly. For Christians who are experiencing emotional pain, spiritual lethargy, or feelings of disconnection--or for Christians who are simply curious about how mindfulness can fit with their lives and their faith--this book will help them learn about and engage mindfulness practices in ways that leave them more compassionate, joyful, content, and at peace with themselves--and with God. The book offers easy-to-do mindfulness practices that will impact daily activities and relationships--empowering readers with the benefits of mindfulness for their emotional, spiritual, and relational health within the Christian life."--Page [2] of cover.

This fascinating books sifts the evidence and startlingly concludes that in the earliest sources Judas was not a traitor. While the name Judas Iscariot evokes horror among many people, Klassen argues persuasively that Judas may have meant no harm in handing over Jesus to the religious authorities. The book traces the ways in which Judas is portrayed by the four writers of the gospels, showing how the picture was increasingly demonized as the later gospels were written.This is the most important study in English of Judas within the context of first-century Judaism. Klassen shows by rich reference to literature of both the ancient period and later times how the concept of Judas as traitor emerged.

Nine sessions, based on such themes as "speak truthfully to one another," "do not grumble against one another," "do not provoke one another," and "look out for one another." Includes a unique chapter on small group worship.

''In my end is my beginning, '' wrote T. S. Eliot, and Jrgen Moltmann's new book is a powerful testament to personal hope in chaotic, even catastrophic times. As Moltmann's award-winning volume The Coming of God laid out the systematic framework of eschatology (the doctrine of the ''last things''), so here he explores the personal meaning of that fundamental affirmation for Christians. Debunking the classic images of Christian apocalyptic scenarios, the final struggle between God and Satan, Christ and the Antichrist-Armageddon-Moltmann instead shows that Christian expectation of the future has nothing to do with these but everything to do with new beginnings and a horizon of hope. Three parts explore three particular beginnings: birth (childhood and youth), rebirth (failures and defeats), and resurrection (death, judgment, afterlife). This brief volume promises to be one of Moltmann's most personal and compelling books.

Acnt -- 2 Corinthians (Augsburg Commentary on the New Testament)

This highly acclaimed and widely used volume now in its third edition, is a collaborative presentation of the chief Christian doctrines in light of their traditional theological formulations, their historical development, and contemporary challenges. Joined by David Tracy, Langdon Gilkey, Edward Farley, Sallie McFague, and many others, Hodgson and King explore the task of theology, method, scripture and traditions, God, revelation, creation, human being, sin and evil, Christ and salvation, church, sacraments, the Spirit and Christian life, the reign of God, other religions, and "the Christian paradigm."Each chapter sets forth the primary shape and substance of a doctrine, its historical development, "how that tradition has been challenged and transformed under the pressures of modern thought," and new and persistent issues that set the agenda for future theological work.Written with intelligence and verve, and newly updated, Christian Theology has proven a superlative introduction to Christianity's classical heritage and its future theological horizons. Companion volumes include Readings in Christian Theology and Reconstructing Christian Theology.

The Way of Jesus Christ discusses the following topics:1. The symbol of the way embodies the aspect of process and brings out christology's alignment towards its goal. This symbol can comprehend Christ's way from his birth in the Spirit and his baptism in the Spirit to his self-surrender on Golgotha. It also makes it possible to understand the path of Christ as the way leading from his resurrection to his parousiathe way he takes in the Spirit to Israel, to the nations, and into the breadth and depth of the cosmos.2. The symbol of the way makes us aware that every human christology is historically conditioned and limited. Every human christology is a 'christology of the way, ' not yet a 'christology of the home country, ' a christology of faith, not yet a christology of sight. So christology is no more than the beginning of eschatology; and eschatology, as the Christian faith understands it, is always the consummation of christology.3. Finally, but not least important: every way is an invitation. A way is something to be followed. 'The way of Jesus Christ' is not merely a christological category. It is an ethical category too. Anyone who enters upon Christ's way will discover who Jesus really is; and anyone who really believes in Jesus and the Christ of God will follow him along the way he himself took. Christology and christopraxis find one another in the full and completed knowledge of Christ. This christology links dogmatics and ethics in closer detail than in the previous volumes.

While the gospel is static, cultures of the world vary. The Bible exhorts the believer to present the gospel to all nations (ethnos). One Gospel, Many Cultures addresses the theories and practices involved in presenting the gospel to different cultures from biblical, theological, and missiological perspectives.

Confessing and Believing offers a faithful and compelling account of the Christian faith using the Apostles' Creed as a framework. In this book Trevor Hart helps readers, both within and outside the church, understand core Christian beliefs, and how these are related to one another and to the intellectual and cultural contexts of today.

The Art of Leading Change is all about people. We can't do the work God has called us to do without people, but it's those very people that make change difficult and messy. The book offers ten vital perspectives for leading change in churches and ministries. The path to change is never easy, but learning the art of change can improve the journey.

In The Holy and the Hybrid: Navigating the Church's Digital Reformation, Ryan M. Panzer helps church leaders develop hybrid ministries through aligning the shared mission of the church with the shared values of our tech-shaped culture. The goal is to build communities that serve as the hands and feet of Christ simultaneously online and offline.

Tracing the history and theory of non-binary identity, and telling of their own coming out, Dianna E. Anderson explores where non-binary people fit in the trans and queer communities. In Transit looks beyond the strict roles our society has for men and women, defining non-binary gender identity as about finding home in the in-between places.

Resurrecting church interweaves three strands. The center strand is the remarkable turnaround story of Caldwell Presbyterian Church, which was on the edge of extinction when author John Cleghorn filled the role of pastor. Cleghorn also tells the story of his own growth and liberation from the myopia of white privilege. The third strand includes the stories of several diverse congregations researched by the athor. These congregations are examples of faith communities that have taken risks, deepening empathy and seeking justice. Cleghorn envisions congregations as diverse communities, spiritual hospitals for the wounded and marginalized.--back cover.

How did Roman imperial culture shape the environment in which Paul carried out his apostolate? How do the multiple legacies of modern colonialism and contemporary empire shape, illuminate, or obscure our readings of Paul's letters? In The Colonized Apostle, Christopher D. Stanley has gathered many of the foremost voices in postcolonial and empire-critical scholarship on Paul to provide a state-of-the-art guide to these questions. This latest addition to the Paul in Critical Contexts series includes essays introducing postcolonial criticism and applying its insights both to Paul's context in the Roman world and to the reevaluation of contemporary interpretation. Contributors include Susan Abraham, Jennifer Bird, Neil Elliott, L. Ann Jervis, Melanie Johnson-DeBaufre, Brigitte Kahl, Jae Won Lee, Tat-Siong Benny Liew, Davina C. Lopez, Joseph A. Marchal, Stephen D. Moore, Laura S. Nasrallah, Jeremy A. Punt, Robert P. Seesengood, and Gordon M. Zerbe.

In this one-of-a-kind volume, author and poet Gracia Grindal has written 366 sonnets based on the life and ministry of Jesus to inspire meditation and reflection. Each poem entry is based on a specific biblical connection and relates to a holy day or season. The book's introduction provides historic background on Gospel harmonies, tells the story of how the author created the sonnets, and offers suggestions for using this unique devotional volume.The author describes the project as a holy obsession. Grindal uses a Harmony of the Gospels by Johannes Thorbjûrnson Ylvisaker (1845-1917) to guide her selection of lessons to set in sonnet form. Traditional lists of texts have been used devotionally by the church over the centuries to tell the story of Jesus. (The reading of the Passion story on Palm/Passion Sunday, for example, is traditionally called a harmony.) Ultimately, the goal is to encourage creative reflection on these texts.The author compares this distinctive collection to work of French painter James Tissot, who painted some 350 paintings depicting the story of Jesus. The poems are written accessibly but often have a twist or metaphor at the end, to cause readers to be moved or surprised and to make connections with the rest of life, the Bible, and the reader's own story.These poems may be used one per day as a devotional meditation, or as readings in sermons, teaching, or worship.

On December 10, 1953, tragedy was visited on a family when Nathaniel Allen was murdered on the Sampit River by his white employer, who lured him into the meeting under the false promise of reconciliation. Allen's death was recorded as an accidental drowning, a deliberate cover-up of the bullet hole seen by more than one witness. Three generations later, Phil Allen Jr. revisits this harrowing story and recounts the'baton of bitterness'that this murder passed down in his family. Through interviews, difficult conversations, and deep theological reflection, Allen takes up the challenge of racism today, naming it for what it is and working to chart a path toward reconciliation. Open Wounds, and the documentary that accompanies it, is a transformative experience of listening and learning as a grandson looks, laments, an ultimately leads his family and his society forward toward a just and reconciled future. It's an essential part of our national reckoning with racism and injustice.

"Cultural Architecture: A Path to Creating Vitalized Congregations, by Douglas A. Hill, shifts the conversation about congregational vitality squarely onto cultural development. Hill makes the case that Jesus's concern was for generating a human culture that produces life for all and that the church is to serve as the foundation for such a culture. Hill utilizes insights from the fields of Bible/theology, ecclesiology, organizational intelligence, anthropology, and psychology. His integration of theory and examples for practical application guide congregational leaders in becoming culturally aware as they engage in strategic congregational development. Hill casts a vision that he calls'anchor church'in which vitalized congregations apply his system of cultural architecture while accompanying struggling congregations on a path toward redevelopment. He also provides vision for how denominations and judicatories can support congregations in their quest for vitality. Cultural Architecture: A Path to Creating Vitalized Congregations serves to assist pastors and leaders as they guide their congregations through the painstaking and intensive process of redevelopment. It provides hands-on tools to guide congregational leaders in creating vision, core values, and strategic plans."--Publisher

In this third of three volumes addressing Luther's outlaw God, Steven D. Paulson says that readers will embark on the deepest, hardest, and most glorious of all God's ways of hiding: God hiding a third time in the preached word or sacraments. The third time is the charm, not because humans finally awaken and get the essence of God. God's preached word is not an act of human understanding. It is a purely passive experience of receiving God wholly and completely in the absolving word that comes through the lowliest means of a sinful preacher. Not only does this word come through a creature to a creature, but through a sinner to a sinner.The difficulty with grasping all of this is that God works entirely outside his divine law--an outlaw God. Luther is the one who saw this more clearly than any other, because it happened to him just this way. The preacher got a preacher, and the sacraments that had once been organized by a legal scheme were set free to reveal and bestow God in the most hidden place of all. How much more hidden could God be than in water, bread, wine, and the mouth of a preacher?Paulson's grasp of historical, theological, and hermeneutical scholarship is on full display in this volume, but always in service of proclamation of the gospel. Readers and proclaimers: prepare to be provoked, enlightened, and inspired.

A Future without Walls offers a comprehensive and complex analysis of Othering, while unveiling the connections between our divisions and the roots, forms, and consequences of the walls that have been erected. It also offers concrete steps forward to help us dismantle these walls.In A Future without Walls, T. Richard Snyder draws upon his half-century of activism in the struggle for justice and weaves analysis, prescription, and personal story throughout. Racism, extreme nationalism, xenophobia, gender abuse, bullying, and religious intolerance are all on the rise globally. Walls that many thought had been torn down are now being rebuilt. Those people who are different, and even those who differ, are treated as Other. A Future without Walls is a lamentation for the tragedy of Othering and a clarion call for justice. The dividing walls are more than a problem calling for a quick fix. They are embedded in both our history and our current culture and demand fundamental transformation.Snyder analyzes the entangled fabric of Othering: its history, roots, various forms, and inevitable violent consequences. Countering this tragedy are the voices of activists, mystics, scientists, philosophers, and theologians--black and white, indigenous and cosmopolitan, Christian, Jew, and Buddhist, female and male--each of whom urges us to embrace rather than exclude. This universal moral imperative is a call to action.A Future without Walls offers paths to healing and transformation, drawing on both individual and collective actions that have made a difference. Walls that have been erected can be dismantled. And while success is not inevitable, failure to act only guarantees disaster.