Böcker utgivna av Academic Studies Press

The powerful, impassioned, and often frenetic prose of Fedor Dostoevsky continues to fascinate readers in the twenty-first century. A Dostoevsky Companion aims to help students and readers navigate the writer's fiction and his world, to better understand the cultural and sociopolitical milieu in which Dostoevsky lived and wrote.

Illustrates the two clear trends in antisemitism today: ""old"" antisemitism, based in religious and racist prejudices; and ""new"" antisemitism, or the antisemitic narrativization of Israel, which is most commonly found on the Left, in the Muslim world, and in the post-colonial discourse.

The present volume seeks to shift the attention to the local point of view through the writing of Baltic scholars. By no means a comprehensive expose, the essays nevertheless explore key junctures in the history of the three Baltic countries as viewed ""from within"", both then and now.

The first book-length study of how teachers teach and how students learn to read Talmud. Through a series of studies conducted by scholars of Talmud in classrooms that range from seminaries to secular universities and with students from novice to advanced, this book elucidates a broad range of ideas about what it means to learn to read Talmud and tools for how to achieve that goal.

Salomon Munk (1803-1867) belonged to a group of German-Jewish scholars who pioneered the systematic study of Arabic, Judeo-Arabic and Islamic philosophy in Western Europe in the nineteenth century, as part of a movement that came to be known as the Science of Judaism. This book is an attempt to restore this extraordinary representative of German Jewry to the pantheon of the Science of Judaism.

A collection of essays which reflects the author's ability to communicate and educate on a variety of levels. Her writing is informative and inspiring, passionate and poignant and ranges from the comic to the tragic, all frequently peppered with personal insights and anecdotes.

Explores the major paradoxes of Russian literature as a manifestation of both tragic and ironic contradictions of human nature and national character. Russian literature, from Pushkin and Gogol to Chekhov, Nabokov and to postmodernist writers, is studied as a holistic text that plays on the reversal of such opposites as being and nothingness, reality and simulation, and rationality and absurdity.

In his captivating new book, based on new evidence and a series of interviews, Maxim D. Shrayer offers a journalistic portrait of Russia's dwindling yet still vibrant and influential Jewish community. This is simultaneously an in-depth exploration of the texture of Jewish life in Putin's Russia and an emigre's moving elegy for Russia's Jews.

This volume contributes to the growing field of comparative Jewish and American law, presenting twenty-six essays characterized by a number of distinct features. The essays will appeal to legal scholars and, at the same time, will be accessible and of interest to a more general audience of intellectually curious readers.

This volume contributes to the growing field of comparative Jewish and American law, presenting twenty-six essays characterized by a number of distinct features. The essays will appeal to legal scholars and, at the same time, will be accessible and of interest to a more general audience of intellectually curious readers.

A beautifully written memoir from Walter Jessel, a German Jew determined to answer the question that haunted him since emigrating to the United States in 1938: Would the people of other nations, if they were placed in the same position as the Germans during the Hitler regime, behave in the same manner?

This book is an excellent tool both for scholars and students interested in the wide range of Jewish expressions found in Latin America, which are hardly known in other regions.

Explores the changing perception of time and space in avant-garde, modernist, and contemporary poetry. The author characterizes the works of modern Russian, French, and Anglo-American poets based on their attitudes towards reality, time, space, and history revealed in their poetics.

This biography of Meir Yaari, the leader of Hashomer Hatza'ir and its Kibbutz movement, discusses pivotal issues in the history of the Jewish people and the State of Israel, such as the friction between Zionism and socialism, the Arab question, Jewish resistance during the Holocaust, the absorption of new immigrants, and generation gaps.

This book looks into the creative minds of some recent, mostly "defunct" economists. Economists such as Keynes and Lowe represent world-class paragons whose influences continue to percolate in current research programmes. Here the authors unearth their best scientific work, revealing gems that might otherwise be overlooked.

Offers a pedagogical and sociological analysis of Shoah education in Israeli state schools. It explores issues such as materials and methods, beliefs and attitudes, messages imparted, pedagogical challenges, and implications for national and religious identity and universal values.

¿`Our Native Antiquity¿: Archaeology and Aesthetics in theCulture of Russian Modernism is one of those works whose theme seems to lie in plain view, but, untilthe appearance of this study, remained unnoticed¿ It introduces essentialcorrectives to the history of national-cultural self-consciousness¿. theauthor¿s achievement is outstanding. [It] allows one to present modernism notonly as a revolution of ideas and aesthetic tastes, but as a transformation ofthe symbolic `habitat,¿ with an entire gamut of new sensations accompanyingthis radical restructuring of the cultural ecology.¿ ¿Boris Gasparov, AbImperio

There have been significant changes in the last decade in the fields of education and marketing. Both have been transformed by technology and globalization. Educator Dr. Sabra Brock has examined the foundations of these transformations and written about emerging trends in marketing and post-secondary education. This book is a collection of pieces she has authored and co-authored.

This collection of essays offers important insights on the nature of Holocaust education with implications for Holocaust education development for future generations, in Israel and worldwide. Special attention is given to the evolving nature of contemporary multimedia society in which youth are inundated with stimuli of all kinds.

Creating the Chupah assesses the role of Canadian Zionist organizations in the drive for communal unity within Canadian Jewry in the first two decades of the twentieth century. Two strands of Zionism, represented respectively by the Federation of Zionist Societies of Canada and Poale Zion, were often in conflicts that reflected greater disputes.

Following what may be conventionally called the Jewish ethno-cultural model and tracing its performance throughout history, Alexander Militarev's book is the first scholarly attempt to apply a synthetic, comprehensive approach to the Jewish phenomenon-an alternative to the metaphysical and religious ones-and to evaluate it in a comparative context. In highlighting the unique and disproportionately great Jewish contributions, and the recent Russian Jewish contribution in particular, to human civilization, it poses as its main question: "e;Why the Jews?"e; Militarev dedicates his book to the analysis of the Jewish phenomenon, its manifold reasons and consequences. Laying bare the "e;kitchen"e; of scholarly research, Militarev embarks on a scholarly adventure akin to a film-noir who-dunnit, complete with intrigue, the need for stringent self-control, inexorable doubts, and the thrill of the chase after the enigma's solution.

In his monumental study of Philo of Alexandria (1947), Harry A. Wolfson argued that the philosophical method developed by Philo, in which Greek philosophy and Scripture are combined, served as the model for Christian, Jewish and Islamic thinkers until the time of Spinoza. This book, through an examination of the thought of Philo, Maimonides and Aquinas, confirms Wolfson's thesis.

Takes a fresh view of the role representations of the past play in the construction of Jewish identity. Its central theme is that the study of how Jews construct the past can help in interpreting how they understand the nature of their Jewishness. The individual chapters illuminate the ways in which Jews responded to and made use of the past.

Explores and honours the scholarly contributions of Gary Marker. Twenty scholars from Russia, the UK, Italy, Ukraine and the US examine some of the main themes of Marker's scholarship on Russia's literacy, education, and printing; gender and politics; the importance of visual sources for historical study; and the intersections of religious and political discourse in Imperial Russia.

Presents a brief history of the Jewish community of Volodymyr-Volynsky, going back to its first historical mentions. It explores Jewish settlement in the city, the kahal, and the role of the community in the Vaad Arba Aratsot, and profiles several important historical figures. It also considers the city's synagogues and Jewish cemetery, and explores the twentieth-century history of the community.

Per publisher's email on 4/7/2016: "The chapters of this book are taken from different publications, some of them already translated into English and some translated especially for this volume. The information about original publications, including the Hebrew title, where applicable, can be found on first page of each chapter."

Jewish custom and ritual, or their Hebrew equivalent, minhag, has intrigued rabbis and scholars for generations. The majority of the rabbinical works devoted to minhag primarily encompass lists of sources and reporting of old and new customs. Some have explored the historical development of the minhag. Here, Simcha Fishbane treats minhag from a socio-anthropological perspective. The Shtiebelization of Modern Jewry discusses the theory and model of minhagim using the Mishnah Berurah and the Arukh Hashulkhan, analyzes rabbinic texts concerned with custom, and describes current rituals from a socio-anthropological viewpoint, enabling both scholars and general readers to come to a better understanding of minhagim in Jewish culture.

Demonstrates that Nabokov's Pale Fire has a classical unity and represents a direct attack on T.S. Eliot's philosophical position, particularly as given in The Waste Land and as represented by Eliot's later tendency for conservatism in literature, politics and religion. Davies places Pale Fire in its vast European context, forming a bridge between Russian and European literature.

Historical conditions at the end of the eighteenth century opened an arena between the formerly autonomous Jewish community and the Christian world, which yielded new departure points for philosophy, including revelation and philosophical reason, dialectically considered; rationalism as intellection and advancing consciousness; heteronomous revelation; historicity; and universal morality. In Modern Jewish Thinkers, Greenberg restructures the history of modern Jewish thought comprehensively, providing English translations of Reggio, Krokhmal, Maimon, Samuel Hirsch, Formstecher, Steinheim, Ascher, Einhorn, Samuel David Luzzatto, and Hermann Cohen, published here for the first time. The availability of these sources fills a gap in the field and stimulates new directions for teaching and scholarly research in modern Jewish thought, going beyond Spinoza and Mendelssohn at one end, and to popular twentieth-century figures on the other.

Life in Transit is the long-awaited sequel to Shimon Redlich's widely acclaimed Together and Apart in Brzezany, in which he discussed his childhood during the War and the Holocaust. Life in Transit tells the story of his adolescence in the city of Lodz in postwar Poland. Redlich's personal memories are placed within the wider historical context of Jewish life in Poland and in Lodz during the immediate postwar years. Lodz in the years 1945-1950 was the second-largest city in the country and the major urban center of the Jewish population. Redlich's research based on conventional sources and numerous interviews indicates that although the survivors still lived in the shadow of the Holocaust, postwar Jewish Lodz was permeated with a sense of vitality and hope.