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An exploration of the richness and diversity of Jewish society in Christian Iberia from 1100-1500. It includes essays which present a portrait that adds greater nuance to our understanding of both medieval Jewish and medieval Spanish history.

The study of Jewish political philosophy is a recently established field in the study of Jewish philosophy. While in older histories of Jewish philosophy there is hardly any discussion of this topic, recent editors of such books have found it useful to add chapters on it. Following the pioneering efforts of Leo Strauss, Ralph Lerner and Daniel Elazar, among others, political philosophy has gained its proper place alongside ethics and metaphysics in the study of the history of Jewish philosophy. This volume is another manifestation of this welcome development. Consisting of selected English-language papers the author published over the last thirty years, it concentrates on the Medieval and Renaissance periods, from Sa'adiah Gaon in the tenth century to Spinoza in the seventeenth. These were the formative periods in the development of Jewish political philosophy, when Jewish scholars versed in the canonical Jewish sources (biblical and rabbinic) encountered Greek political philosophy, as transmitted by Muslim philosophers such as Alfarabi, Ibn Bajja and Averroes, and adapted it to their Jewish terms of reference. The outcome of this effort was Jewish political philosophy.

Examines the major figures, movements and manifestos of the modernist period in Russia. Scholarly attention is given to literature, visual arts, cinema and theatre in an attempt to capture the complex nature of the time. It would be especially relevant for those looking for a comprehensive approach to the various movements and artistic expressions that constitute the Russian avant-garde.

Development, Learning, and Community uses data drawn from a study of pluralistic Jewish high schools to illustrate the complex and often challenging interplay between the cognitive and socio-affective elements of education.

Focuses on the changes undergone by Mapai, Israel's first ruling party, during Israel's first years of Independence, and then analyses the effects of these changes in relation to Israeli political culture.

Attacks by Muslims against Jews in Western Europe have reached all-time highs. The Arab-Israeli struggle has been brought to Europe and has been extended from Israel's Jews to Europe's Jews. This book provides a first-person account and an in-depth examination of the rise of anti-Semitism in the 21st century.

In Cultures in Collision and Conversation, David Berger addresses three broad themes in Jewish intellectual history: Jewish approaches to cultures external to Judaism and the controversies triggered by this issue in medieval and modern times; the impact of Christian challenges and differing philosophical orientations on Jewish interpretation of the Bible; and Messianic visions, movements, and debates from antiquity to the present. These essays include a monograph-length study of Jewish attitudes toward general culture in medieval and early modern times, analyses of the thought of Maimonides and Nahmanides, an assessment of the reactions to the most recent messianic movement in Jewish history, and reflections on the value of the academic study of Judaism.

Refusing to accept anything but ever-increasing levels of human responsibility within a religious framework, covenantal thinkers audaciously suggest that the covenant empowers humanity as it binds and inhibits divinity. This is a reformulation of recurrent issues within the Jewish tradition, and one which pays homage to the modern context from which it emerges. Hartman and Borowitz grew up in the same mid-century American academic and social environment, and the product of that upbringing has a significant impact on the subsequent theories which they promote. Both thinkers have attracted a considerable following, but very few scholars have discussed them together. Cooper here for the first time works toward understanding their work in comparison with each other, and with covenant as the central focus and framework.

Although Maimonides did not write a running commentary on any book of the Bible, biblical exegesis occupies a central place in his writings, particularly in his Guide of the Perplexed. In this book, Sara Klein-Braslavy offers a collection of essays on several key biblical interpretations by Maimonides dealing with the creation of the world; the story of the Garden of Eden; Jacob's dream of the ladder; King Solomon as an esoterist philosopher; and the problem of exoteric and esoteric biblical interpretations in the Guide. Special attention is paid to Maimonides' methods of interpretation and to his esoteric way of writing. Some of the articles in this volume were originally published in Hebrew, and appear here for the first time in English.

Democratizing Judaism is a two-part examination of the Reconstructionist philosophy of Mordecai M. Kaplan. Part I is largely devoted to a defense of Kaplan against several serious critics. It also provides new insight into Kaplan's theology through reference to hitherto unknown passages in his diaries. Part II provides a critical analysis of the contemporary Reconstructionist movement and explores how a Kaplan disciple treats problems of democracy in Israel and issues of ethical theological concern.

Winner of the 2012 Helen and Stan Vine Canadian Jewish Book Award in Holocaust Literature. A survivor of concentration camps and the Death March, Eli Pfefferkorn looks back on his Holocaust and post-Holocaust experiences to compare patterns of human behavior in extremis with those of ordinary life. What he finds is that the concentration camp Muselmann, who has lost his hunger for life and is thus shunned by his fellow inmates on the soup line, bears an eerie resemblance to an office employee who has fallen from grace and whose coworkers avoid spending time with him at the water cooler. Though the circumstances are unfathomably far apart, the human response to their situations is triggered by self-preservation rather than by calculated evil. By juxtaposing these two separate worlds, Pfefferkorn demonstrates that ultimately the human condition has not changed significantly since Cain slew Abel and the Athenians sentenced Socrates.

Focusing on the concepts of time and the life cycle, this collection of articles examines Jewish life in the Talmudic period through the lens of Jewish law and custom of the time. The essays are the work of Nissan Rubin and come together to present the cultural perspective of the sages and scholars who produced the stepping-stones of Jewish life and custom.

In 1936, Joseph Margoshes (1866-1955), a writer for the New York Yiddish daily Morgen Journal, published a memoir of his youth in Austro-Hungarian Galicia. He evoked a world that had been changed almost beyond recognition as a result of the First World War and was shortly to be completely obliterated by the Holocaust. It is an important evocation of an entire Jewish society and civilization.

This vivid and moving memoir describes the survival of a Jewish child in the hell of Nazi occupied Poland. Rubin Katz was born in Ostrowiec Swietokrzyskie, Poland, in 1931. This town, located in the picturesque countryside of central Poland 42 miles south of Radom, had in 1931 a population of nearly 30,000, of whom more than a third were Jews. The persistence of traditional ways of life and the importance of the local hasidic rebbe, Yechiel-Meier (Halevi) Halsztok, as well as the introduction of such modernities as bubble gum, are clearly and effectively described here. This memoir is remarkable for the ability of its author to recall so many events in detail and for the way he is able to be fair to all those caught up in the tragic dilemmas of those years. It is a major contribution to our understanding of the fate of Jews in smaller Polish towns during the Second World War and the conditions which made it possible for some of them, like Rubin, to survive.

Examines the major figures, movements and manifestos of the modernist period in Russia. Scholarly attention is given to literature, visual arts, cinema and theatre in an attempt to capture the complex nature of the time. It would be especially relevant for those looking for a comprehensive approach to the various movements and artistic expressions that constitute the Russian avant-garde.

In this book, Dvir Abramovich brings together a batch of timeless classical Hebrew novels, short stories, and poems, and furnishes readers with commentaries and critical readings of each landmark work. The selection of seminal texts include masterpieces from Yehuda Amichai, Haim Gouri, Amos Oz, Dvorah Baron, Shaul Tchernichovsky, Chaim Nachman Bialik, Hanoch Bartov, Shulamit Hareven, and Aharon Megged. Each interpretative essay includes a bio-graphical overview of the author whose opus is explored. This collection will prove exceptionally useful for teachers who wish to introduce their students to the treasures of contemporary Israeli fiction and are searching for reflective analyses and searching insights. Guaranteed to ignite discussion and debate, this informative and entertaining volume, written in an accessible and lively style, will appeal to a general and academic audience and will tempt readers to read or re-read these great works.

Across the twentieth century, the Russian literary hero remained central to Russian fiction and frequently "e;battled"e; one enemy or another, whether on the battlefield or on a civilian front. War was the experience of the Russian people, and it became a dominant trope to represent the Soviet experience in literature as well as other areas of cultural life. This book traces those war experiences, memories, tropes, and metaphors in the literature of the Soviet and post-Soviet period, examining the work of Dmitry Furmanov, Fyodor Gladkov, Alexander Tvardovsky, Emmanuil Kazakevich, Vera Panova, Viktor Nekrasov, Alexander Solzhenitsyn, Vladimir Voinovich, Sergei Dovlatov, Vladimir Makanin, Viktor Astafiev, Viktor Pelevin, and Vasily Aksyonov. These authors represented official Soviet literature and underground or dissident literature; they fell into and out of favor, were exiled and returned to Russia, died at home and abroad. Most importantly, they were all touched by war, and they reacted to the state of war in their literary works.

Representation of the religious sector is a new phenomenon in modern Israeli literature, emerging from a diversification of Israeli culture that began in the 1970s. Barbara Landress here explores the intricacies of fiction about Orthodox women in contemporary contexts, offering a subtle interpretation of the conflicts in Orthodox women's lives as they weave their way through daughterhood, motherhood, politics, and personal dilemmas, negotiating between tradition and modernity. Drawing on sociology, anthropology, and feminist theory, this body of Israeli women's writing is considered in comparative perspective with American feminist fiction of the 1960s and 1970s as well as with contemporary American Jewish women's writing that engages Orthodoxy.

This book explores Maimonides' rationale for crafting the tradition of the Mishneh Torah and the surprising way he put it to use. It examines many of the philosophical and ethical ideas animating the composition of such a list and discusses the manner by which Maimonides formulated positive commandments in the Mishneh Torah, suggesting new dimensions in Maimonides' legal theory.

Freedom from Violence and Lies is a collection of forty-one essays by Simon Karlinsky (1924-2009), a prolific and controversial scholar of modern Russian literature, sexual politics, and music who taught in the University of California, Berkeley's Department of Slavic Languages and Literatures from 1964 to 1991. Among Karlinsky's full-length works are major studies of Marina Tsvetaeva and Nikolai Gogol, Russian Drama from Its Beginnings to the Age of Pushkin; editions of Anton Chekhov's letters; writings by Russian émigrés; and correspondence between Vladimir Nabokov and Edmund Wilson. Karlinsky also wrote frequently for professional journals and mainstream publications like the New York Times Book Review and the Nation. The present volume is the first collection of such shorter writings, spanning more than three decades. It includes twenty-seven essays on literary topics and fourteen on music, seven of which have been newly translated from the Russian originals.

In the Jewish communal world, engaging 20- and 30-somethings is a hot button issue. As a member of this elusive generation, Bregman set out to compile a collection of personal essays and memoirs from Jewish 20- and 30-somethings across the country.

Containing analyses of everything from prisoner poetry to album covers, this book moves beyond the simplistic good/evil paradigm that often accompanies Gulag scholarship. While acknowledging the normative power of Stalinism-an ethos so hegemonic it wanted to harness the very mechanisms of inspiration-the volume also recognises the various loopholes offered by artistic expression.

Explores Maimonides' views regarding God, the commandments, astrology, medicine, the evil eye, amulets, magic, theurgic practices, omens, communicating with the dead, the messianic era, midrashic literature, and the oral law. It will be of interest in to all who are interested in the intellectual history of Judaism.

This extensively-researched collection of essays lucidly explores how members of the ever-beleaguered Jewish people grappled with their identities during the past century in the United States and in Eretz Israel, the new centers of Jewry's long historical experience. With the pivotal 1903 Kishinev pogrom setting the stage, the author proceeds to examine how the Land of Promise across the Atlantic exerted different influences on Abraham Selmanovitz, Felix Frankfurter, the founders of the American Council for Judaism, and Arthur Hays Sulzberger. Professor Penkower then shows how the prospect of nationalism in the biblical Promised Land engendered other tensions and transformations, ranging from the plight of Hayim Nahman Bialik, to rivalry within the Orthodox Jewish camp, to on-going strife between the political Left and Right over the nature of the emerging Jewish state.

In Creating the Empress, Vera Proskurina examines the interaction between power and poetry in creating the imperial image of Catherine the Great, providing a detailed analysis of a wide range of Russian literary works from this period, particularly the main Classical myths associated with Catherine (Amazon, Astraea, Pallas Athena, Felicitas, Fortune, etc.), as well as how these Classical subjects affirmed imperial ideology and the monarch's power. Each chapter of the book revolves around the major events of Catherine's reign (and some major literary works) that give a broad framework to discuss the evolution of important recurring motifs and images.

Both the Babylonian Talmud and the Jerusalem Talmud depict a wide range of sorrowful situations tied to every level of society and to the complexities of human behaviour and the human condition. This explores more than 50 stories from both the Babylonian and the Jerusalem Talmuds, focusing on these issues.

Jewish Philosophy in the Middle Ages presents an overview of the formative period of medieval Jewish philosophy, from its beginnings with Saadiah Gaon to its apex in Maimonides, when Jews living in Islamic countries and writing in Arabic were the first to develop a conscious and continuous tradition of philosophy.The book includes a dictionary of selected philosophic terms, and discusses the Greek and Arabic schools of thought that influenced the Jewish thinkers and to which they responded. The discussion covers: the nature of Jewish philosophy, Saadiah Gaon and the Kalam, Jewish Neo-Platonism, Bahya ibn Paqudah, Abraham ibn Ezra's philosophical Bible exegesis, Judah Ha-Levi's critique of philosophy, Abraham ibn Daud and the transition to Aristotelianism, Maimonides, and the controversy over Maimonides and philosophy.