Book Second: From the Forward - THE MYSTICISM OF A. E. Waite IT happens that when one seeks for the three writers of the most important and significant books on mysticism recently published in England, one immediately calls to mind Dean Inge, Miss Evelyn Underhill, and Mr. A. E. Waite. The first two have in common with one another more than either has with the third. Employing a loose classification, the attitude of Dean Inge towards mysticism may be termed philosophic, that of Miss Underhill scientific, and that of Mr. Waite sacramental. Both Dean Inge and Miss Underhill are associated with the Established Church, but Mr. Waite, while he stands apart from all formal religion, is avowedly sympathetic towards Roman Catholicism. The importance of youthful influences may have been overstressed in recent years, but anyone who attempts to define Mr. Waite's position in the literature of mysticism and neglects to give due consideration to the early influences of this writer is willfully throwing away an important key. It cannot be denied that Dean Inge, although the severest critic of the modern age, with the possible exception of Mr. Chesterton, is nevertheless as much a product of it as Mr. Wells or Mr. Shaw; while of Miss Underhill, it can be said that she is perfectly at ease with current scientific and philosophic speculations. But Mr. Waite stands apart from the life of to-day. His spirit, inasmuch as it pertains to any historical period, unmistakably belongs to the Middle Ages. A conception of the Middle Ages which assumes this period to have been wholly one of superstition and unreason is current. Such a false conception is not intended here. It is not contended that the mind of Mr. Waite lacks logic, nor that he is incapable of analytic and synthetic thought. Indeed, the purpose of this essay is to indicate that Mr. Waite's most important achievement is his acute analysis of the mystic's position. The contention is that, although the method of scientific thought is employed by Mr. Waite, the general outlook of modem man is undeniably foreign to him. His mind is calmer, more reposeful than that of the modem mind, and above all he has certitude and conviction.We are told that Mr. Waite was scarcely out of his teens when one day, while browsing around a second-hand bookseller's, he came across a copy of Eliphas Levi's Dogme et Rituel de I'haute magie. No one who has read this amazing concoction of truth and charlatanism, written in a cunning and fascinating style, can doubt the nature of the impression which it made upon the sensitive mind of Arthur Waite. The glamour of magic is incomprehensible to those who have not sensed it, but to those others who have come under its spell, the very symbol suggests unseen worlds. There can be little speculation as to the effect which magic had upon Mr. Waite in these early days, but it is only necessary to study his writings to discover the extent to which his thought was bound up with ancient magic. Mr. Waite is a voluminous writer and has produced many scholarly and illuminating books, but those which are the most significant and certainly the most relevant to my present purpose are two-The Occult Sciences and Lamps of Western Mysticism.
Book First: From the Forward - THE MYSTICISM OF A. E. Waite IT happens that when one seeks for the three writers of the most important and significant books on mysticism recently published in England, one immediately calls to mind Dean Inge, Miss Evelyn Underhill, and Mr. A. E. Waite. The first two have in common with one another more than either has with the third. Employing a loose classification, the attitude of Dean Inge towards mysticism may be termed philosophic, that of Miss Underhill scientific, and that of Mr. Waite sacramental. Both Dean Inge and Miss Underhill are associated with the Established Church, but Mr. Waite, while he stands apart from all formal religion, is avowedly sympathetic towards Roman Catholicism. The importance of youthful influences may have been overstressed in recent years, but anyone who attempts to define Mr. Waite's position in the literature of mysticism and neglects to give due consideration to the early influences of this writer is willfully throwing away an important key. It cannot be denied that Dean Inge, although the severest critic of the modern age, with the possible exception of Mr. Chesterton, is nevertheless as much a product of it as Mr. Wells or Mr. Shaw; while of Miss Underhill, it can be said that she is perfectly at ease with current scientific and philosophic speculations. But Mr. Waite stands apart from the life of to-day. His spirit, inasmuch as it pertains to any historical period, unmistakably belongs to the Middle Ages. A conception of the Middle Ages which assumes this period to have been wholly one of superstition and unreason is current. Such a false conception is not intended here. It is not contended that the mind of Mr. Waite lacks logic, nor that he is incapable of analytic and synthetic thought. Indeed, the purpose of this essay is to indicate that Mr. Waite's most important achievement is his acute analysis of the mystic's position. The contention is that, although the method of scientific thought is employed by Mr. Waite, the general outlook of modem man is undeniably foreign to him. His mind is calmer, more reposeful than that of the modem mind, and above all he has certitude and conviction.We are told that Mr. Waite was scarcely out of his teens when one day, while browsing around a second-hand bookseller's, he came across a copy of Eliphas Levi's Dogme et Rituel de I'haute magie. No one who has read this amazing concoction of truth and charlatanism, written in a cunning and fascinating style, can doubt the nature of the impression which it made upon the sensitive mind of Arthur Waite. The glamour of magic is incomprehensible to those who have not sensed it, but to those others who have come under its spell, the very symbol suggests unseen worlds. There can be little speculation as to the effect which magic had upon Mr. Waite in these early days, but it is only necessary to study his writings to discover the extent to which his thought was bound up with ancient magic. Mr. Waite is a voluminous writer and has produced many scholarly and illuminating books, but those which are the most significant and certainly the most relevant to my present purpose are two-The Occult Sciences and Lamps of Western Mysticism.
The growing popularity of True Occultism and Mysticism throughout the whole world has at last induced us to try and issue a series, books that should be an honor to the Universal Father, to True Occultism and Mysticism, and to those who stand for all that is good in humanity. There is also another matter which has induced us to try to see whether such an effort would be appreciated. This demand we will, therefore, meet, and "The Initiates" will be such a series of which every true student will be proud. We shall not, and will not, cater to that class of sensationalists who would make you believe that by studying a course in hypnotism, which they will sell you for a few dollars, you can be able to make men be your slaves or cause dollars to roll into your hands, for such things are impossible, and not only are they impossible, but it is this class of human ghouls who have brought down shame and disgrace upon a science which holds within itself all the religions ever known. Not only does Mysticism hold within itself all religious teachings, but it holds the histories of such religions, and it can point the way from the lowest step upon the ladder up to the very highest, which is Imperial Initiation-the finding of the Christ. We shall stand for all that is pure and good in all religious beliefs. We shall try to give to our readers the truth concerning all religious beliefs and will at all times try to get the truth concerning all matters which concern our work. While on the one hand we shall not uphold anything, nor anyone whom we know to be a fraud, yet it will not be our desire to tear down any system of thought, but rather to build up a pure and sublime system of philosophy, which shall appeal to the heart of mankind instead of to the mind, as so many do. It is not our desire to destroy, but to build up. Ours shall be an evolution and not a revolution. We believe that we are in a position to give to our readers that which none other can give them, for we are in touch with men and orders in every civilized country in the world, and we are in a position to obtain true facts concerning these matters from any part of the globe, and at short notice. Regarding the orders of this series, we need only say that the true teachings, so far as they may be given to the profane world, will be given from time to time, and one of our greatest desires is that the old Egyptian religion may be explained in these pages, so that all men, and more especially all Christians, may know that the Egyptian priests did not teach idolatry, but that the people themselves, not understanding the greater mysteries taught, formed idol worship in spite of the teachings of the priests. These are but a few of the things that we shall hope to give to our readers, and all that we shall ask in return is that each and every one truly interested shall do all in his or her power to help and make this series a success. We all know that at the present age of commercialism, nothing can be accomplished without the current coin of the realm. It will be our duty to do the work and obtain the material, but we must ask all those who have this great work at heart to do all in their power, so that we may receive the "sinews of war" wherewith to carry on the work, and if all will help in this, we can assure each and every one that we will try to give them much more than they pay for. The Initiates
Hiram E. Butler was born in Onieda County, New York on 29 Jul 1841. After a stint in the Army, he had migrated to Boston in 1885 for a short time wherein he gave lectures on a variety of metaphysical subjects to the Esoteric Society of Boston. Butler would not remain long in Boston and had moved to Applegate, California. There, he founded the Esoteric Fraternity on a five-hundred-acre homestead, building an 18-room house for him and his fraternity members in 1887. They established a farm for self-sufficiency as well as a printing press. Butler published several interesting books such as "The Seven Creative Principles" and his most recognized work, "Solar Biology" in which he simplified astrology by basing horoscopes on sun and moon signs. We have compiled his speeches to the Esoteric Society of Boston as well as some papers he wrote on various topics, sprinkled throughout. We found his work quite interesting in an exoteric sense and believe it would be just as interesting to the general public. Butler passed away on 3 Nov 1916 in Applegate at the age of 75.
This is a first book of the series; Manly P. Hall - A Seeker of More Intelligent Life. Manly Hall was born on 18 March 1901, in Peterborough, Canada, to William S. and Louise Palmer Hall. The Hall family moved to Sioux Falls, South Dakota, United States, in 1904. Manly Hall later settled in Los Angeles in 1919.As a young man, he became interested in all forms of occult subjects. He subsequently joined a number of societies, among them the Theosophical Society, the Freemasons, the Societas Rosecruciana in Civitatibus Foederatis, and the American Federation of Astrologers. In 1922, Hall wrote his first book: Initiates of the Flame and was collecting all form of esoteric/exoteric/mystical subject matter, in his own words: "late in the fall of 1922, the plan for a comprehensive work on the symbolism of western mystical societies began to take shape in my mind. It soon became apparent that research facilities for such a project were not available in Southern California... The only answer was to contact antiquarian book dealers and elicit their cooperation in the search for the items desired." In 1934, Hall founded the Philosophical Research Society, a research institute modeled on the ancient school of Pythagoras. He was ordained a minister in 1923 to an occult/mystic congregation at the Church of the People in California. In that same year specifically in May 1923, Manly Hall began the membership/student based, not for sale magazine, all written, edited and published by Hall titled the "The All Seeing-Eye." We now follow Manly P. Hall from the "All Seeing Eye" book series at the age of 24, to his private lessons for his students in this latest book series, at the age of 32. In this series, Mr. Hall moves from imparting wisdom through stories to a confident, fact-based approach of his findings and understanding of his research. His elucidation exudes confidence and is well written, with it being exceedingly broad in scope. In this series we provide 4 years of lessons condensed into four books. We are positive you will find the information herein to be quite useful in filling in some hidden areas of understanding in religion and history. Editing was minimal in terms of punctuation and spelling. In some cases, there are made-up words (or words that are no longer in use) in which case they were left spelled as is. I'm sure that you will find, as did I, that Manly Hall was highly intelligent and possibly bordering on genius. Suffice it to say, we are positive you will enjoy the many journeys Manly Hall takes you on.
This is the second book of the series - A Seeker of More Intelligent Life. Manley Hall was born on 18 March 1901, in Peterborough, Canada, to William S. and Louise Palmer Hall. The Hall family moved to Sioux Falls, South Dakota, United States, in 1904. Manly Hall later settled in Los Angeles in 1919.As a young man, he became interested in all forms of occult subjects. He subsequently joined a number of societies, among them the Theosophical Society, the Freemasons, the Societas Rosecruciana in Civitatibus Foederatis, and the American Federation of Astrologers. In 1922, Hall wrote his first book: Initiates of the Flame and was collecting all form of esoteric/exoteric/mystical subject matter, in his own words: "late in the fall of 1922, the plan for a comprehensive work on the symbolism of western mystical societies began to take shape in my mind. It soon became apparent that research facilities for such a project were not available in Southern California... The only answer was to contact antiquarian book dealers and elicit their cooperation in the search for the items desired." In 1934, Hall founded the Philosophical Research Society, a research institute modeled on the ancient school of Pythagoras. He was ordained a minister in 1923 to an occult/mystic congregation at the Church of the People in California. In that same year specifically in May 1923, Manly Hall began the membership/student based, not for sale magazine, all written, edited and published by Hall titled the "The All Seeing-Eye." We now follow Manly P. Hall from the "All Seeing Eye" book series at the age of 24, to his private lessons for his students in this latest book series, at the age of 32. In this series, Mr. Hall moves from imparting wisdom through stories to a confident, fact-based approach of his findings and understanding of his research. His elucidation exudes confidence and is well written, with it being exceedingly broad in scope. In this series we provide 4 years of lessons condensed into four books. We are positive you will find the information herein to be quite useful in filling in some hidden areas of understanding in religion and history.Editing was minimal in terms of punctuation and spelling. In some cases, there are made-up words (or words that are no longer in use) in which case they were left spelled as is. I'm sure that you will find, as did I, that Manly Hall was highly intelligent and possibly bordering on genius. Suffice it to say, we are positive you will enjoy the many journeys Manly Hall takes you on.
This is the third book of the series - A Seeker of More Intelligent Life. Manley Hall was born on 18 March 1901, in Peterborough, Canada, to William S. and Louise Palmer Hall. The Hall family moved to Sioux Falls, South Dakota, United States, in 1904. Manly Hall later settled in Los Angeles in 1919.As a young man, he became interested in all forms of occult subjects. He subsequently joined a number of societies, among them the Theosophical Society, the Freemasons, the Societas Rosecruciana in Civitatibus Foederatis, and the American Federation of Astrologers. In 1922, Hall wrote his first book: Initiates of the Flame and was collecting all form of esoteric/exoteric/mystical subject matter, in his own words: "late in the fall of 1922, the plan for a comprehensive work on the symbolism of western mystical societies began to take shape in my mind. It soon became apparent that research facilities for such a project were not available in Southern California... The only answer was to contact antiquarian book dealers and elicit their cooperation in the search for the items desired." In 1934, Hall founded the Philosophical Research Society, a research institute modeled on the ancient school of Pythagoras. He was ordained a minister in 1923 to an occult/mystic congregation at the Church of the People in California. In that same year specifically in May 1923, Manly Hall began the membership/student based, not for sale magazine, all written, edited and published by Hall titled the "The All Seeing-Eye." We now follow Manly P. Hall from the "All Seeing Eye" book series at the age of 24, to his private lessons for his students in this latest book series, at the age of 32. In this series, Mr. Hall moves from imparting wisdom through stories to a confident, fact-based approach of his findings and understanding of his research. His elucidation exudes confidence and is well written, with it being exceedingly broad in scope. In this series we provide 4 years of lessons condensed into four books. We are positive you will find the information herein to be quite useful in filling in some hidden areas of understanding in religion and history. Editing was minimal in terms of punctuation and spelling. In some cases, there are made-up words (or words that are no longer in use) in which case I'm sure that you will find, as did I, that Manly Hall was highly intelligent and possibly bordering on genius. Suffice it to say, we are positive you will enjoy the many journeys Manly Hall takes you on.
This is the fourth book of the series - A Seeker of More Intelligent Life. Manley Hall was born on 18 March 1901, in Peterborough, Canada, to William S. and Louise Palmer Hall. The Hall family moved to Sioux Falls, South Dakota, United States, in 1904. Manly Hall later settled in Los Angeles in 1919.As a young man, he became interested in all forms of occult subjects. He subsequently joined a number of societies, among them the Theosophical Society, the Freemasons, the Societas Rosecruciana in Civitatibus Foederatis, and the American Federation of Astrologers. In 1922, Hall wrote his first book: Initiates of the Flame and was collecting all form of esoteric/exoteric/mystical subject matter, in his own words: "late in the fall of 1922, the plan for a comprehensive work on the symbolism of western mystical societies began to take shape in my mind. It soon became apparent that research facilities for such a project were not available in Southern California... The only answer was to contact antiquarian book dealers and elicit their cooperation in the search for the items desired." In 1934, Hall founded the Philosophical Research Society, a research institute modeled on the ancient school of Pythagoras. He was ordained a minister in 1923 to an occult/mystic congregation at the Church of the People in California. In that same year specifically in May 1923, Manly Hall began the membership/student based, not for sale magazine, all written, edited and published by Hall titled the "The All Seeing-Eye." We now follow Manly P. Hall from the "All Seeing Eye" book series at the age of 24, to his private lessons for his students in this latest book series, at the age of 32. In this series, Mr. Hall moves from imparting wisdom through stories to a confident, fact-based approach of his findings and understanding of his research. His elucidation exudes confidence and is well written, with it being exceedingly broad in scope. In this series we provide 4 years of lessons condensed into four books. We are positive you will find the information herein to be quite useful in filling in some hidden areas of understanding in religion and history.Editing was minimal in terms of punctuation and spelling. In some cases, there are made-up words (or words that are no longer in use) in which case they were left spelled as is. I'm sure that you will find, as did I, that Manly Hall was highly intelligent and possibly bordering on genius. Suffice it to say, we are positive you will enjoy the many journeys Manly Hall takes you on.
The All Seeing Eye Book series were complied with graphics and edits by Darrell Jordan, MPS.¿¿Manley Hall was born 18 March 1901, in Peterborough, Canada, to William S. and Louise Palmer Hall. The Hall family moved to Sioux Falls, South Dakota, United States in 1904. Manly Hall later settled in Los Angeles in 1919.As a young man he became interested in all forms of occult subjects. He subsequently joined a number of societies, among them the Theosophical Society, the Freemasons, the Societas Rosecruciana in Civitatibus Foederatis, and the American Federation of Astrologers. In 1922, Hall wrote his first book: Initiates of the Flame and was collecting all form of esoteric/exoteric/mystical subject matter, in his own words: "late in the fall of 1922, the plan for a comprehensive work on the symbolism of western mystical societies began to take shape in my mind. It soon became apparent that research facilities for such a project were not available in Southern California... The only answer was to contact antiquarian book dealers and elicit their cooperation in the search for the items desired." In 1934 Hall founded the Philosophical Research Society, a research institute modeled on the ancient school of Pythagoras. He was ordained a minister in 1923 to an occult/mystic congregation at the Church of the People in California. In that same year specifically in May 1923, Manly Hall began the membership/student based, not for sale magazine, all written, edited and published by Hall titled the "The All Seeing-Eye." This Book series covers the first year of the All Seeing-Eye magazine for ease of reading. Bear in mind that Manly Hall at this time in 1923 was only 22 years old! Editing was minimal in terms of punctuation and spelling. In some cases, there are made up words (or words that are no longer in use) in which case they were left spelled as is. I'm sure that you will find as did I, that Manly Hall was highly intelligent and possibly bordering on genius. Many of his stories that elucidate a particular subject were written in the first person. Whether or not this was the case, the stories demonstrate either a highly active imagination or perhaps, he did in fact experience what he wrote in the first-person account stories or a combination thereof. Suffice it to say, we are positive you will enjoy the many journeys Manly Hall takes you on.
The sound of Ving Tsun is a compilation of interviews with four grandmastersand six masters of the Ving Tsun Kungfu system. Darrell Jordan's questionsconcentrate on the Ving Tsun system, training, chi sao and fighting techniques.Author Darrell Jordan brings us back to the good old days of martialarts with penetrating interviews of the great masters of Ving Tsun Kung Fu.Here is a living legacy of warriors, preserved in their own words - the hardships,the discipline and the violence. For them, the martial arts were more than just a means to self defense, it was a vocation. Their art wasn't critiqued. It waschallenged on the field of combat. For aficionados of any art, Jordan provides an album of inspirational stories from those who sacrificed their very fleshand blood in pursuit of greater skill. -Gene Ching, Associate Publisher, Kung Fu Tai Chi Magazine & KungfuMagazine.com
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