Böcker utgivna av Augsburg Fortress Publishers

This project generates conversation between the great thinkers of the Russian Orthodox tradition with the most significant Protestant theologian of the last century, Karl Barth. The body of Russian theological scholarship guided by sobornost challenges Barth, helping us to draw out necessary criticism while leading us toward unexpected insight, and vice versa. Accordingly, this collection not only illuminates but also stimulates discussions for those engaged in the study of Karl Barth''s corpus, the Orthodox tradition, and in the ecumenical discourse between East and West.  

The Impassioned Life argues that theology''s task today is to rethink the nature of the emotions and their relation to human reason. The Christian tradition contains the pastorally valid intuition that moderation and self-control are necessary virtues for the Christian life. At the same time, Christian theology attends to contemporary psychological research in order to achieve a more integrated understanding of the emotions and reason. At heart, this volume offers a holistic vision of the Christian life lived passionately in its full range of feeling as life in the Spirit.

Luther and Liberation recovers the liberating and revolutionary impact of Luther''s theology, read afresh from the perspective of the Latin American context. The work examines with fresh vigor Luther''s central theological commitments, such as his doctrine of God, Christology, justification, hermeneutics, and ecclesiology, and his forays into economics, politics, education, violence, and war. This new edition greatly expands the original text with fresh scholarship and contains several new chapters on Luther''s doctrine of God, the sacraments, his controversial perspective on Judaism, and a comparative account of Latin American liberation theology.

The Gospels include at least fifteen different stories about Jesus anger. Jesus anger shows us what godly anger is. Although sinful anger cannot achieve the righteousness of God, godly anger can rouse a sleeping church. Godly anger stirs people to wake up and be truthful so that many can be healed. Godly anger is the antidote to arrogance and addictions and senseless violence. Its the cure for selfish fearfulness and complacency. Its the spark for moral courage. Its the match that lights new fire for renewal in the church.

God is not an idea. Christian faith is not a set of propositions you either believe or reject. According to a proper Trinitarian understanding, God is essentially relationship, a relationship of sheer, active, ecstatic, self-giving love. This 51% Christian moniker is a ridiculous label with a deadly serious point. You now have permission to doubt, to question, to get angry at God. But, in the end, its not about you. Faith is about relationship: a living, daily relationship, based on trust, and active in concrete, daily practices.

Recognizing that the battle over Jesus is no longer a public debate between the skeptic and believer but an internal struggle in the heart of many disciples, Tripp Fuller argues that we continue to make christological claims about more than an event or simply the Jesus of history. On the other hand, C. S. Lewiss infamous liar, lunatic, and Lord scheme is no longer intellectually tenable. This may be a guide to Jesus, but for Christians, Fuller is guiding us toward a deeper understanding of God.

Making Love with Scripture offers an accessible way of thinking about scriptural interpretation, showing how the destabilization of the text can open us up to the liberative work of Gods Spirit. It also shows how such a destabilization neither obviates deep evangelical commitments nor renders the text meaningless and ineffectual. It posits a mode of understanding the Word of God revealed in Scripture that melds what is best and life-giving from both the evangelical and mainline traditionsit offers a view of the Bible that is both faithful and anarchic.

John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Part spiritual autobiography, part homily on what he calls the nihilism of grace, Hoping against Hope calls believers and nonbelievers alike to participate in the praxis of the kingdom of God, which Caputo says we must pursue without why.

Since its first appearance in 1980, Documents for the Study of the Gospels has been a highly regarded sourcebook for the study of the historical environment and the religious, philosophical, and literary texts comparable to aspects of the Gospels. In this third edition, David R. Cartlidge has added new discoveries (including the Gospel of Mary Magdala and the Gospel of Judas), updated the introductions in light of contemporary scholarship, and illustrated the texts with a rich repertoire of images from the ancient world and the cultural reception of the Gospels.

The Executed God is a searing indictment of the structures of Lockdown America and a visionary statement of hope. Outlining a theatrics of state terror, Taylor documents the instrumentsmass incarceration, militarized police tactics, surveillance, torture, immigrant suppression, and capital punishmentthrough which Lockdown America enforces global neoliberal economic and political imperialism. Against this, Taylor proposes a counter-theatricsthe way of the crossthat unmasks the powers of state control and enacts an adversarial politics of resistance and dramatic actiona Christian politics of remembering the Jesus executed by empire.

The first two chapters of 1 Corinthians have played a significant role in the history of Christian theology. Interpreting the central event in Christianity, the crucifixion of Jesus, Paul reflects on the wisdom and foolishness of God in the word of the cross. This volume hopes to achieve two things by seeking to place exegetes, historians, philosophers, and theologians in conversation: to better understand Pauls text and its reception and also to examine the ways in which it can nourish our theological reflection today.

The Art of Empire contends that the art and imagery of Late Antiquity requires a deeper understanding of the context of the imperial period before and after Constantine. The chapters treat an aspect of the relationship between early Christian art and the rituals, practices, or imagery of the Empire. The long-held belief that Christian arts beginnings can be simply understood by Constantines acceptance of the religion and the imperial cult must be reconsidered. These chapters offer a fresh perspective on the development of Christian art in its imperial background.

The questions of Christianity are perennial. How are Judaism and Christianity related? Are Jesus and the Holy Spirit God? Is the end of the world imminent? How should we relate faith and reason? In this innovative work, Derek Cooper tells the story of Christian history by presenting the twenty questions (one for each century!) that shaped the Chris

This study examines Orthodox liturgical reform after Vatican II through the lens of Catholic-Orthodox ecumenical dialogue. Examining the initial pillars of liturgical reform, the study presents the history of movements for liturgical reform through four models: the liturgical reforms of Alexander Schmemann; the alternative liturgical center in the Russian Orthodox Church Outside of Russia (ROCOR); the symposia on liturgical rebirth authorized by the Church of Greece; and the renewed liturgy of New Skete Monastery, and concludes with suggestions for liturgical reform that meet the challenges of postmodernity and ecumenical fidelity.

It is easy to forget how often Luthers concerns turned toward helping the common person understand and take comfort from Gods word. In this brief volume, Dennis Ngien helps contemporary readers engage Luthers commentary on the lament psalms. Difficult to understand, and perhaps even more difficult to implement in life and devotion, the lament Psalms play a key role in Luthers thought, and Dennis Ngiens careful explanation of them and their use rewards the reader.

Until recently, many scholars have read Pauls use of the word Christos as more of a proper name (Jesus Christ) than a title, Jesus the Messiah. Joshua Jipp broadens the discussion by surveying Greco-Roman and Jewish depictions of the ideal king and argues for the influence of these traditions on several aspects of Pauls thought, including Pauls language of participation in Christ. Jipp finds that Pauls use of royal tropes is indeed significant, and concludes that Christos is a royal title, an honorific, within Pauls letters.

With contributions from Jrgen Moltmann, N. T. Wright, Marianne Meye Thompson, Mary Clark Moschella, Charles Mathewes, and Miroslav Volf, this volume puts joy at the very heart of Christian faith and life, exploring joys biblical, dogmatic, ecclesiological, and ethical dimensions in concert with close attention to the shifting tides of culture. All together, the volume offers a compelling Christian vision of the good life, showing the connections between joy and themes of creation, theodicy, politics, suffering, pastoral practice, and eschatology.

Kathryn Tanner is undoubtedly one of the most important contemporary North American theologians, whose work is hallmarked by its depth, precision, provocativeness, and grace. This volume celebrates the vision and breadth of Tanners unique contribution. Essays by established scholars, colleagues, and former students trace out the key loci and themes, from theological method, the Trinity, Christology, creation, to economics, environmental and social ethics, and politics, to generate constructive and ecumenical conversation that presents Tanner as an important, contemporary public theologian.

Fundamental theology is the starting point for the various disciplines within Catholic theology and is where solid foundations are established for engagement with historical, systematic, philosophical, and sacramental/liturgical theology. In Foundational Theology, Neil Ormerod and Christiaan Jacobs-Vandegeer ground foundational theology in the normative drive towards meaning, truth, goodness, and beauty, appropriated through religious, moral, intellectual, and psychic conversions. The work maps out the implications of those fundamental orientations to the specific questions and topics of the Catholic theological tradition: God, Trinity, revelation, and an array of doctrinal points of investigation.

This volume explores the political character of premodern and modern readings of Scripture with attention to how these relate to or address political challenges in social and historical context. Essays here also offer constructive models of reading Scripture that can inform the contemporary task of political scriptural interpretation. From the earliest Christian centuries to the present day, this volume considers the close coordination between Scripture, theology, and social and political concerns, providing a robust survey of Christian theopolitical Scripture interpretation.

Ruben Zimmermann moves beyond the agenda of asking what Jesus himself said and meant in his parables to explore the dynamics of parabolic speech. Introductory chapters address the history of research and distinguish historical from literary and reader-oriented approaches, then sets out a postmodern hermeneutic that analyzes narrative elements and context, maps the sociohistorical background, explores stock metaphors and symbols, and opens up contemporary horizons of interpretation. Subsequent chapters then focus on one parable from early Christian sources, including the canonical Gospels, Q, and Thomas.

Every faith community knows the challenges of inviting new members and the next generation into its shared life, without falling into an arid traditionalism or a shallow relativism. Walter Brueggemann finds a framework for education in the structure of the Hebrew Bible canon, with its assertion of center and limit (in the Torah), of challenge (in the Prophets), and of inquiry (in the Writings). Incorporating best insights from canonical criticism, Old Testament theology, and pedagogical theory, this revised edition is introduced by Amy Erickson of Iliff School of Theology.

Over recent decades, Spirit Christology has utilized a pneumatological perspective to gain significant insight into the person and life of Christ. The Anointed Church extends this work, providing the first constructive and systematic ecclesiology developed through the approach of a Third Article Theology. Arguing that the Spirits immanent identity is reprised on a series of expanding stages (Christologically, soteriologically, and, most pertinently here, ecclesiologically), Liston concludes the Church can be characterized as existing in any and all relationships where, by the Spirit, the love of Christ, is offered and returned.

Long overshadowed by Luther and Calvin, Philipp Melanchthon (14971560) is nevertheless one of the most important figures in the Protestant Reformation. Reformer, humanist, theologian, philosopher, ecumenist, and teacher of pastorsMelanchthon had a profound effect on the sweep of Western church history. This book gives the most detailed English-language biographical treatment of Melanchthon to date, moving from his historical context and family of origin, through his childhood, education, and early career at Wittenberg during the dramatic events at the dawn of the Reformation (14971524).

This book introduces the Pseudo-Dionysian mystical theology, with glimpses at key stages in its interpretation and critical reception through the centuries. Part one reproduces and provides commentary on the elusive Areopagites own miniature essay, The Mystical Theology, impenetrable without judicious reference to the rest of the Dionysian corpus. Stages in the reception and critique of this Greek corpus and theme are sketched in part two, from the sixth-century through the twelfth and to the critical reaction and opposition by Martin Luther in the Reformation.

Applying criteria for the identification of biblical Hebrew poetry, Jason M. H. Gaines distinguishes a nearly complete poetic Priestly stratum in the Pentateuch (Poetic P), coherent in literary, narrative, and ideological terms, from a later prose redaction (Prosaic P), which is fragmentary, supplemental, and distinct in thematic and theological concern. Gaines describes the whole of the Poetic P source and offers a Hebrew reconstruction of the document. This dramatically innovative understanding of the history of the Priestly composition opens up new vistas in the study of the Pentateuch.

Scholars have long puzzled over the distinctive themes and sequence of Johns narrative in contrast to the Synoptic Gospels. Brian Neil Peterson now offers a remarkable explanation for some of the most unusual features of John, including the early placement of Jesus cleansing of the temple, the emphasis on signs confirming Jesus identity, the prominence of Jesus I Am sayings, and a number of others. The Fourth Evangelist relied on models, motifs, and even the macrostructure of the Book of Ezekiel.