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The Christian gospel, says Brueggemann, is too easily preached and heard. Too often technical reason and excessive religious certitude reduce the gospel to coercive, debilitating pietisms that mask the text's meaning and freeze the hearers heart. With skill and imagination, Brueggemann demonstrates how the preacher can engage in daring speech-differently voiced and therefore differently heard. This speech, as suggested by the Bible itself, is "poetic" speech, enabling the preacher to forge communion in the midst of alienation, bring healing out of guilt, and empower the hearer for "missional imagination." As an alternative to theological/homiletical discourse that is moralistic, pietistic or scholastic, Brueggemann proposes preaching that is artistic, poetic, and dramatic. The basis for the 1989 Lyman Beecher Lectures at Yale Divinity School, Finally Comes the Poet is a unique and transforming guide for powerful preaching.

Intertwined with Mark's story of Jesus are two other story lines: those of the religious authorities (without real authority), and those of the disciples (loyal and uncomprehending.) In this signal effort, Kingsbury traces and interprets all three story lines as found in Mark, chapters 2-4.

The Pauline Parallels has been redesigned and revised in order to provide an improved practical tool for students seeking to understand the Pauline corpus of letters. In his letters, Paul echoes the structure of the common letter, he employs rhetorical devices, and he often repeats themes and images. The Pauline Parallels provides a ready, efficient, comprehensive way to study the letters structurally, formally, and thematically by gathering relevant passages from all the letters onto the page or folio for immediate comparison. The Pauline Parallels is the analog for the Pauline letters of a gospel parallels.The Pauline Parallels is a sequential presentation of each of the ten chief letters attributed to Paul: Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians and Philemon. Each letter is divided into sense units or paragraphs of discourse; these paragraphs, as they are designated, are numbered consecutively from the salutation of Romans to the closing remarks of Philemon. Paragraph numbers are then used as the basis of the presentation of the materials in the Pauline Parallels and function effectively in a system of cross-referencing.

This book is an attempt to make some initial tracing of what the gospel looks like through the lens of "secular" literary criticism. As an interdisciplinary study, the work is an effort to contribute to that dialogue by studying the narrative elements of the Fourth Gospel while interacting occasionally with current Johannine research. It is intended not as a challenge to historical criticism or the results of previous research but as an alternative by means of which new data may be collected and readers may be helped to read the gospel more perceptively by looking at certain features of the gospel. This process is to be distinguished from reading the gospel looking for particular kinds of historical evidence.Our aim is to contribute to understanding the gospel as a narrative text, what it is, and how it works. The emphasis will be upon the construction of hypotheses or critique of methods. The gospel as it stands rather than its sources, historical background, or themes is the subject of this study.

This is Tshenuwani Simon Farisani's harrowing account of the suffering inflicted on a single human being by the brutalities of apartheid. Farisani shows us the terror of torture, the fear of death, and the eventual victory of faith.

Can practical theology be truly practical?The answer is yes. This collection brings together top scholars in the fields of pastoral care, systematic theology, and biblical hermeneutics to offer a coherent practical theology for the pastoral mission of the church. As Christians around the world practice their faith, this important scholarly book highlights the salient struggles in contemporary Christian thought and seeks to bring together the best of the church and academy for the greater good.

Being a Christian means learning to love with God's love. But God's love is not a warm feeling in the pit of the stomach. It has definite characteristics we learn in the course of our life, in the behavior and teaching of the early monastics, as we ponder over what we can say about God as God deals with us, and finally, as we model our own lives on what we have learned.

In light of globalization, ongoing issues of race, gender, and class, and the rapidly changing roles of institutions, this volume asserts that Christian social ethics must be reframed completely. Three questions are at the heart of this vital inquiry: How can moral community flourish in a global context? What kinds of leadership do we need to nurture global moral community? How shall we construe social institutions and social movements for change in the twentyfirst century?The illustrious contributors include: Anthony B. Pinn, Katie G. Cannon, Noel Erksine, Jacob Olupona, Riggins R. Earl Jr., James H. Cone, Dwight N. Hopkins, Lewis V. Baldwin, Jonathan L. Walton, Rosetta E. Ross, Traci C. West, Melanie L. Harris, Victor Anderson, Emilie M. Townes, and Barbara A. Holmes.

Combining a remarkable degree of scholarship, theological depth, and readability, these essays from the journal Interpretation will be an up-to-date and valuable resource for teaching and preaching the prophets. Contributors include: Walter Brueggemann; Brevard S. Childs; R.E. Clements; John J. Collins; James L. Crenshaw; Michael Fishbane; John G. Gammie; Moshe Greenberg; William L. Holladay; Klaus Koch; Werner E. Lemke; James Limberg; Carol A. Newsom; Thomas M. Raitt; J. J. M. Roberts; James A. Sanders; David C. Steinmetz; W. Sibley Towner; Gene M. Tucker; Robert R. Wilson; Hans Walter Wolff.

"Happel and Walter's contribution is in constructing a dialogue between a systematician and a moralist about common foundations for their respective disciplines. This is much needed in theology today and this book helps move the issue of cross-fertilization among theological specialties." -- Kenneth Himes, Chair, Theology Department, Boston College "The project as a whole will be of interest to serious constructive theologians of all denominations.... It is daring in its scope, and I think it will provoke many important discussions." -- Robin W. Lovin, Cary M. Maguire University, Professor of Ethics, Perkins School of Theology, Dallas

Patrick D. Miller seeks to help interpreters of the Psalms "find entre into them in various ways to hear their theological claims and their point of contact with human life." In Part One, Miller examines the dominant "general approaches" that are currently shaping the study of psalms. He pays special attention to the poetic features of the psalms so as to aid the task of understanding their meaning. In Part Two, he offers extended expositions of ten specific Psalms-1, 2, 14, 22, 23, 82, 90, 127, 130, and 139. These Psalms are interpreted with an eye to theological and pastoral issues and with a sensitivity to their features and to their significance as Christian Scripture.

In most Bibles the period between the Old and the New Testaments is represented by a single blank page which, perhaps, has symbolic significance. 'From Malachi to Matthew' has for long remained vague and unfamiliar to many readers of the Scriptures. Many mysteries remain, but in recent times much light has been cast on this whole period. Exciting new insights have been provided by the writings of numbers of scholars and by some remarkable archaeological discoveries. The discovery of the Dead Sea Scrolls caught the popular imagination and engaged the attention of worldwide scholarship. In this small volume an attempt is made to review these years in the light of recent study and discoveries and in particular to assess the religious contribution made by that rather strange company of men known as 'the apocalyptists'. The purpose of this book is selective rather than exhaustive, indicating the part which the apocalyptists had to play within the religious development of Judaism and in the preparation of men's minds for the coming of Christianity.

The basis for a Christian sexual ethic, says Cahill, is a correlation of four sources: Scripture, Christian tradition (of faith, theology, and practice), philosophy, (normative accounts), and the empirical sciences (descriptive accounts).

Using comparative anthropology to get at the social dimensions of prophetic activity, Robert Wilson's study brings the study of Isrealite prophecy to a new level. Looking at both modern societies and Ancient Near Eastern ones, Wilson sketches the nature of prophetic activity, its social location, and its social functions. He then shows how these features appear in Israelite prophecy and sketches a history of prophecy in Israel.

In challenging both traditional and contemporary notions of the nature and history of the Biblical apocalyptic literature, Professor Hanson begins by saying that the origins of apocalyptic cannot be explained by a method which juxtaposes seventh and second century compositions and then proceeds to account for the features of the latter by reference to its immediate environment. "The apocalyptic literature of the second century and after is the result of a long development reaching back to pre-exilic times and beyond, and not the new baby of second century foreign parents. Not only the sources of origin, but the intrinsic nature of late apocalyptic compositions can be understood only by tracing the centuries-long development through which the apocalptic eschatology developed from prophetic and other even more archaic native roots."In this ground breaking study, Professor Hanson focuses on one strand which can be seen running through the heart of many of the so-called apocalyptic works, the strand of apocalyptic eschatology. He seeks to demonstrate that the rise of apocalyptic eschatology is neither sudden nor anomalous, but follows the pattern of an unbroken development from preexilic and exilic prophecy.By means of a detailed analysis of the Hebrew text and a new translation of it into English, Professor Hanson demonstrates why scholars must look again at the apocalyptic eschatology. This contextual-typological approach will call for a reexamination of many opinions about this literature.

The Travail of Nature shows that the theological tradition in the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained, nor replete with immediately accessible, albeit long-forgotten, ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crisis and other related concerns, might wistfully hope to find. This is why it is appropriate to speak of the ambiguous ecological promises of Christian theology.

In African American culture, the church is instrumental in establishing and maintaining social order. Professor Paris shows that a study of black church teachings reveals black social ethics. These ethics aren't "abstract moral principles, but sociopolitical quests for liberation and freedom."

William J. Carl III confronts the problem of using theological language in preaching through a combination of serious theological reflection, rhetorical criticism, cultural analysis, and practical homiletical advice. He examines the approaches of Augustine, Luther, Calvin, Edwards, Barth, and Tillich to determine how these theologians brought life to the pulpit and what today's preachers can learn from them. Preaching Christian Doctrine organizes and describes the various approaches to doctrinal preaching developed throughout the history of the church and across denominational lines, making this volume a unique systematic homiletics text dealing with the problem of preaching Christian doctrine today.