Böcker utgivna av Beacon Press

As floodwaters drained in the weeks following Hurricane Katrina, New Orleans residents came to a difficult realization. Their city was about to undertake the largest disaster recovery in American history, yet they faced a profound leadership vacuum: members of every tier of government, from the municipal to the federal level, had fallen down on the job. We Shall Not Be Moved tells the absorbing story of the community leaders who stepped into this void to rebuild the city they loved. From a Vietnamese Catholic priest who immediately knows when two of his six thousand parishioners go missing to a single mother from the Lower Ninth Ward who instructs the likes of Jimmy Carter and Brad Pitt, these intrepid local organizers show that a city's fate rests on the backs of its citizens. On their watch, New Orleans neighborhoods become small governments. These leaders organize their neighbors to ward off demolition threats, write comprehensive recovery plans, found community schools, open volunteer centers, raise funds to rebuild fire stations and libraries, and convince tens of thousands of skeptical residents to return home. Focusing on recovery efforts in five New Orleans neighborhoodsBroadmoor, Hollygrove, Lakeview, the Lower Ninth Ward, and Village de l'EstTom Wooten presents vivid narratives through the eyes and voices of residents rebuilding their homes, telling a story of resilience as entertaining as it is instructive. The unprecedented community mobilization underway in New Orleans is a silver lining of Hurricane Katrina's legacy. By shedding light on this rebirth, We Shall Not Be Moved shows how residents, remarkably, turned a profound national failure into a story of hope.

What happens when private companies, nonprofit agencies, and religious groups manage what government used to-in education, criminal justice, legal services, and welfare programs? In this important book, renowned legal scholar Martha Minow takes on this astonishingly unexamined change in our public life and shows how to guard against the dangers of privatization to preserve our basic freedoms.

Now let us use our heads and deal appropriately, as they say in Washington, with a corporate ruling class that has hijacked the nation, and in so doing eliminate at least one glaring contradiction: that ours is a government of, by, and for the many when it is so notoriously the exclusive preserve of the few. --Gore Vidal, from the ForewordIn recent years, many voters have wondered whose voices are actually heard by our elected representatives. As the cost of running competitive political campaigns escalates and politicians appeal increasingly to wealthy interests to finance election bids, voters in many states have passed, or are primed to vote on, campaign finance initiatives.In Are Elections for Sale?, David Donnelly, Janice Fine, and Ellen S. Miller argue that only full public funding of campaigns can ensure democratic elections, and they review the successes some states have had with the Clean Elections Act.The New Democracy Forum is a series of short paperback originals exploring creative solutions to our most urgent national concerns.

1998 National Jewish Book Award finalistPamela S. Nadell mines a wealth of untapped sources to bring us the first complete story of the courageous and committed Jewish women who passionately defended their right to equal religious participation through rabbinical ordination.

For All of Us, One Todayis a fluid, poetic story anchored by Richard Blanco's experiences as the inaugural poet in 2013, and beyond. In this brief and evocative narrative, he shares for the first time his journey as a Latino immigrant and openly gay man discovering a new, emotional understanding of what it means to be an American. He tells the story of the call from the White House committee and all the exhilaration and upheaval of the days that followed. He reveals the inspiration and challenges behind the creation of the inaugural poem, ';One Today,' as well as two other poems commissioned for the occasion (';Mother Country' and ';What We Know of Country'), published here for the first time ever, alongside translations of all three of those poems into his native Spanish. Finally, Blanco reflects on his life-changing role as a public voice since the inauguration, his spiritual embrace of Americans everywhere, and his vision for poetry's new role in our nation's consciousness. Like the inaugural poem itself, For All of Us, One Today speaks to what makes this country and its people great, marking a historic moment of hope and promise in our evolving American landscape.In 2017, U2 isfeaturing ';One Today' during their Joshua Tree tour throughout the United States and Europe. The poem will be projected on the stage screens as people enter the stadium to reflect and discuss America and the American experience.2014 International Latino Awards Winner: Best Biography Spanish or Bilingual

Homeschooling is a large and growing phenomenon in U.S. society-the National Center for Education Statistics recently reported that in the last decade it grew at twelve times the rate of public school enrollments. Yet information about this population is terribly incomplete. In this groundbreaking book, Robert Kunzman uses his unprecedented access to six conservative Christian homeschooling families to explore the subset of this elusive world that most influences public perception and rhetoric about the homeschooling movement, from its day-to-day life to its broader aspirations to transform American culture and politics.

In 2005, famed civil rights leader and education activist Robert Moses invited one hundred prominent African American and Latino intellectuals and activists to meet to discuss a proposal for acampaignto guarantee a quality education for all children as a constitutional righta movement that would ';transform current approaches to educational inequity, all of which have failed miserably to yield results for our children.' The response was passionate, and the meeting launched a movement.This bookemerging directly from that effortreports on what has happened since and calls for a new scale of organizing, legal initiatives, and public definitions of what a quality education is. Essays include Robert Moses's historically rooted call for citizens, especially young people, to make the demand for quality education Ernesto Cortes's view from decades of work organizing Latino communities in Texas Charles Payne's interview with students from the Baltimore Algebra Project, who organized to make historic demands on their district Legal scholar Imani Perry's nuanced analysis of the prospects of making a case for quality education as a right guaranteed by the Constitution Perspectives from scholars Lisa Delpit and Joan T. Wynne, and by teachers Alicia Caroll and Kim Parker, who provide examples of what quality education is, describing its goal, and how to guide practice in the meantime

Getting old sucks, says best-selling author Dr. Lillian Rubin. With refreshing candor, she digs down under the statistics about our graying population and offers a provocative and unflinching examination of all the burning issues that mark aging today. Tackling the subject over a broad swath of the population, cutting across race, class, gender, and physical and cognitive ability, Rubin delivers a powerful and long-overdue reminder that everyone will be touched by the problems arising from our new longevity.

As women, we know how important it is to take charge of our health care-to be informed and proactive. But too often we forget that our mental wellness is an integral part of our overall health. The Complete Guide to Mental Health for Women is the definitive resource for women looking for answers to their mental health questions, whether those questions concern a disorder like depression or adjusting to major life changes like motherhood or divorce. Drawing on the latest thinking in psychiatry and psychology, written for women of diverse backgrounds, The Complete Guide to Mental Health for Women begins with Part One, the life cycle, helping women understand the major issues and biological changes associated with young adulthood, middle age, and old age. Specific entries address the psychological importance of women's sexuality, relationships, motherhood, childlessness, trauma, and illness and discuss how social contexts, such as poverty and racism, inevitably affect mental health. Part Two explores specific mental disorders, including those, like postpartum depression, related to times when women are particularly vulnerable to mental illness. Part Three takes a closer look at biological treatments-including the use of antidepressants, and various types of psychotherapy-from cognitive behavioral treatments to EMDR and beyond. The Complete Guide to Mental Health for Women ends with a section on life enhancements-because the activities that help us live fuller, more vital lives are also essential to our mental health. The Complete Guide to Mental Health for Women* Draws on the knowledge and practical experience of more than fifty psychologists and psychiatrists* Helps women think through the psychological challenges inherent in the life cycle, from young adulthood through old age* Focuses on key life issues, from sexuality and relationships to trauma and racism * Provides important information on mental disorders, their biological treatments, and psychotherapeutic interventions* Includes a comprehensive list of psychotropic medications, targeted reading suggestions, crucial online resources, and support groupsThe Complete Guide to Mental Health for Women covers what every woman should know about: * Aging. What should I expect from menopause? What do I need to know about the benefits and risks of hormone therapy?* Pregnancy. How will becoming a mother change me? How do I overcome postpartum depression?* Childlessness. What if I don't want to be a mother?* Sexuality. Is a "female Viagra" the solution to women's sexual complaints? How does societal ambivalence about women's sexuality affect me? * Body Image and Eating Disorders. Are all eating disorders a reaction to societal pressures to be thin? * Polypharmacy. Why are some patients prescribed more than one type of psychotropic drug? Is this overmedicating?* Finding a Psychotherapist. How do I know if a therapist is right for me? And how do I know what type of therapy I need? * Anger. Why is it the most difficult emotion for many women to express?* EMDR. What exactly is EMDR? Is it a reputable therapy? * Depression and Anxiety. What do I need to know about psychopharmaceuticals? Does talk therapy help?* Complementary Treatments for Depression and Anxiety. Does St. John's Wort really work? What else might help?

Earl Grollman's Living When a Loved One Has Died has brought comfort to more than 250,000 readers. In Living with Loss, Healing with Hope, Grollman speaks directly to mourners of the Jewish faith. By weaving quotations from Jewish writers and philosophers into his comforting and expert prose, Grollman guides readers through the journey of mourning, healing, and hope.A colleague of Grollman's once told him, "e;Earl, I am not a member of your faith, but if I wanted the soundest emotional and spiritual approach to death, I would be a Jew."e; Occasionally quoting from sacred texts as well as Jewish writers and philosophers, Living with Loss, Healing with Hope illuminates Judaism's powerful recognition of the trauma of grief and of the mourner's responsibility eventually to return to the rhythm of life. In a brief final section, the author guides readers through Jewish funeral observances, Shiva, and beyond, and reminds all that these symbolic customs are 'about change-remembrance, letting go, and moving on.'

Developing a concept briefly introduced in Counterrevolution and Revolt, Marcuse here addresses the shortcomings of Marxist aesthetic theory and explores a dialectical aesthetic in which art functions as the conscience of society. Marcuse argues that art is the only form or expression that can take up where religion and philosophy fail and contends that aesthetics offers the last refuge for two-dimensional criticism in a one-dimensional society.

The bone gatherers found in the annals and legends of the early Roman Catholic Church were women who collected the bodies of martyred saints to give them a proper burial. They have come down to us as deeply resonant symbols of grief: from the women who anointed Jesus's crucified body in the gospels to the Pietà, we are accustomed to thinking of women as natural mourners, caring for the body in all its fragility and expressing our deepest sorrow. But to think of women bone gatherers merely as mourners of the dead is to limit their capacity to stand for something more significant. In fact, Denzey argues that the bone gatherers are the mythic counterparts of historical women of substance and means-women who, like their pagan sisters, devoted their lives and financial resources to the things that mattered most to them: their families, their marriages, and their religion. We find their sometimes splendid burial chambers in the catacombs of Rome, but until Denzey began her research for The Bone Gatherers, the monuments left to memorialize these women and their contributions to the Church went largely unexamined. The Bone Gatherers introduces us to once-powerful women who had, until recently, been lost to history—from the sorrowing mothers and ghastly brides of pagan Rome to the child martyrs and women sponsors who shaped early Christianity. It was often only in death that ancient women became visible—through the buildings, burial sites, and art constructed in their memory—and Denzey uses this archaeological evidence, along with ancient texts, to resurrect the lives of several fourth-century women. Surprisingly, she finds that representations of aristocratic Roman Christian women show a shift in the value and significance of womanhood over the fourth century: once esteemed as powerful leaders or patrons, women came to be revered (in an increasingly male-dominated church) only as virgins or martyrs—figureheads for sexual purity. These depictions belie a power struggle between the sexes within early Christianity, waged via the Church's creation and manipulation of collective memory and subtly shifting perceptions of women and femaleness in the process of Christianization. The Bone Gatherers is at once a primer on how to "read" ancient art and the story of a struggle that has had long-lasting implications for the role of women in the Church.

Where do our prejudices come from? Why are some people more biased than others? Is it possible for individuals, and society as a whole, to truly defeat prejudice? In these pages, leading scientists, psychologists, educators, activists, and many others offer answers, drawing from new scientific discoveries that shed light on why and how our brains form prejudices, how racism hurts our health, steps we can take to mitigate prejudiced instincts, and what a post-prejudice society might actually look like. Bringing a diverse range of disciplines into conversation for the first time, Are We Born Racist? offers a straightforward overview of the new science of prejudice, and showcases the abundant practical, research-based steps that can be taken in all areas of our lives to overcome prejudice.