Böcker utgivna av Bhiyoza Publishers

This book is based on a true story experienced by the author in his life. Paseka was apprehended and sentenced to three years' imprisonment for a crime he did not commit. His legal proceeding was unfairly litigated. He was not assumed to be innocent until proven guilty; instead, he was found guilty based on hearsay prior to court proceedings. He was not given a chance to state his side of the story and his conviction negatively affected his life, profession and his occupation as a teacher. His character and reputation were tainted in toto. It separated him from his family and his parents passed away while he was in prison for a crime he did not commit. This book is all about change or emancipation.

All of these poems were inspired by all the events that took place in the author's life. They highlight all of her struggles, but also serve as a platform for advice for readers and an expression of her gratitude towards her life. She expresses the severe grief I went through, after the passing of her husband; she highlights the appreciation that I have for my sister; and the shares appreciation that she has towards her late father.

Isivivane is an isiZulu word that refers to a concept found in a number of other African cultures. In isiZulu, isivivane literally means pile of stones. This concept promotes the spirit of togetherness among people in society. It is an African concept which complement the Ubuntu principle in society, particularly the African society. The poems found in this book comprise of a number of themes, which include social issues, drugs use, culture, education and educational issues in South Africa, life challenges and many more.

This novel is a fresh reading about post-apartheid young women who still find themselves being the single parents as in days of apartheid when their 'free' husbands deserted them for city life. Most of the women become victims of physical and emotional abuse at the hands of their in-laws.Izibi ZaseThekwini also explores the lives of the marginalized street population, especially women and children who get pushed out for a variety of social circumstances, and end sleeping in streets and bridges. To some, this behaviour may look like choice. It is not. It is the better evil, so to put it.