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This book is the second of two volumes that deal with the surviving Joseph Smith papyri fragments. The subject of the first volume was The Hor Book of Breathings. This second volume deals with the remaining fragments that consist of Books of the Dead belonging to two women-Tshemmin and Neferirnub. This volume contains a detailed description of the papyri as well as a transcription, translation, and commentary of all the surviving text. The appendices include color plates with hieroglyphic transcriptions of the hieratic text, a glossary of gods, place names, etc., and a complete glossary of all Egyptian words found in the surviving text. The editor of this volume, Michael D. Rhodes, is an associate research professor in the Department of Ancient Scripture at Brigham Young University. He is a coauthor of One Eternal Round, the last volume in the Collected Works of Hugh Nibley series.

Part of the Armenian liturgical tradition from the turn of the first millennium, this book represents the culmination of a development of what is called the cult of the saints. It offers a collection of saints' lives organized by the day of the year on which each saint is celebrated.

The second-century physician and philosopher Galen is not known for brevity. Although his writings on medicine are famously verbose and numerous, for centuries they constituted much of the standard syllabi for medical students. This title presents the Arabic and English versions side by side, with a fresh, modern, and authoritative translation.

Marks the Arabic manuscript with English translation that has been available to a modern audience in any form.

Over the course of his forty-year career, S Kent Brown, professor of religious studies, has taught and inspired thousands of students at Brigham Young University and has produced over one hundred publications and several films. In this title, twenty-four scholars have contributed articles in honor of S Kent Brown.

Written for a young man of a noble family who was seeking a regimen to help him treat his hemorrhoids, this title warns against hastily treating the painful condition with drastic measures such as bleeding and surgery, instead encouraging more cautious treatments like a change in diet.

Develops an Islamic history of Christianity, analyzing the Bible, church rituals, and miracles. The author criticizes Christianity not only theologically but also on historical grounds. He argues that the schemes of secular and religious leaders led to the suppression of the Islamic religion of Jesus and the creation of Christianity in its place.

Offers Gerrit Bos' critical editions of all three surviving medieval Hebrew translations of Maimonides' work: one allegedly prepared by the fourteenth-century physician Samuel Benveniste; a second by Joshua Shatibi from Jativa between the years 1379 and 1390; and a third by an anonymous translator, possibly in the thirteenth century.

Averroes (1126-1198) was the first and last great Aristotelian of the classical Islamic world; his commentaries influenced Christian thinkers and earned him a mention in Dante's "Divina Commedia". This text, his most important work, acts as a defence of the role of reason in a community of faith.

Averroes, an Aristotelian of the Islamic philosophical tradition, composed some 38 commentaries on the "First Teacher's" corpus. This work contains three seperate treatments of "De Anima" ("On the Soul").

Education has always been an important pursuit in Islam. The Prophet Muhammad enjoined his followers to 'seek knowledge, even unto China.' Within the religion, educational theory and practice were founded on the work of itinerant teachers who taught the fundamental tenets of the faith in exchange for lodging and other services.

Part of the encyclopedia of science and philosophy, "The Healing", this first volume represents arguably the most brilliant mind of late antiquity grappling with and rethinking the entire tradition of natural philosophy inherited from the Greeks as well as the physical thought of Muslim speculative theologians.

Shihab al-Din al-Suhrawardi was born around 1154, probably in Northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients."