This book examines the political meanings of Tony Harrison s imaginative works and offers a reassessment of the poet s political character. While Harrison s class political analysis has been central to much of the discussion of his poetry, his concern with colonialism still generates relatively little commentary. The nature of his republicanism and its importance for his poetry has been neglected, while his humanism tends to be seen as at odds with his politics. This study discusses Harrison s concern with internal colonialism in the United Kingdom and internationalist anti-colonial poetic. It witnesses the radical political inclusiveness of his humanism and his giving the dispossessed a voice in his high cultural poetry. Particular attention is accorded to his ambiguous identification with John Milton as a great republican poet, his location of Milton and himself in a radical republican literary lineage, and his wider excavation of that lineage. It also illuminates Harrison s unnoticed elective affinity with Arthur Rimbaud as a regional poet with the wrong accent, as a hoodlum poet who fell silent and became an explorer and fortune-seeker in Africa, as a white n gre , and as the great outsider now f ted as a high cultural poet. Harrison s political convictions and loyalties will be shown to be consistent in the different historical, literary, and social contexts that the poems take as their subjects, or that are opened up by their allusive fields. The book will newly establish that the creative dialectical interplay between the class, anti-colonial, and radical republican and humanist aspects of the poetry, and his literary elective affinities, are essential for understanding the aesthetics and the politics of the Rimbaud of Leeds.
From advertisements to amusement parks, themed restaurants, and Renaissance fairs twenty-first century popular culture is strewn with reimaginings of the Middle Ages. They are nowhere more prevalent, however, than in the films, television series, books, and video games of speculative genres: fantasy and science fiction. Peter Jackson's The Lord of the Rings and The Hobbit film trilogies and George R. R. Martin's multimedia Game of Thrones franchise are just two of the most widely known and successful fantasy conglomerates of recent decades. Medievalism has often been understood as a defining feature of fantasy, and as the antithesis of science fiction, but such constructs vastly underestimate the complexities of both genres and their interactions. "Medieval" has multiple meanings in fantasy and science fiction, which shift with genre convention, and which bring about their own changes as authors and audiences engage with what has gone before in the recent and deeper pasts. Earlier volumes have examined some of the ways in which contemporary popular culture re-imagines the Middle Ages, offering broad overviews, but none considers fantasy, science fiction, or the two together. The focused approach of this collection provides a directed pathway into the myriad medievalisms of modern popular culture. By engaging directly with genre(s), this book acknowledges that medievalist creative texts and practices do not occur in a vacuum, but are shaped by multiple cultural forces and concerns; medievalism is never just about the Middle Ages.
The garments and textiles sector is one of the oldest export industries and has often served as the starter industry for many countries, especially in Asia. To quell the fear of job losses to countries in the global South, northern countries established the Multi-Fiber Arrangement (MFA) in 1974. This arrangement restricted garment and textile imports to the United States, Canada, and the European Union (EU) by allocating quotas to countries throughout the developing world. The MFA, in place after more than thirty years, was finally phased out in 2005. Most studies conducted prior to the 2005 quota phase out predicted that once the quotas were lifted, many of the smaller countries would drastically lose market share. The prime reason for this pessimism was the notion that the various stakeholders would never be able to work together to make the necessary changes needed for the sector. The subtext was that these groups would be too focused on their own interests and would not want to compromise their intimate relationship with powerful players in the industry. In contrast to the conventional wisdom of that time, many of the unexpected countries like Cambodia, Bangladesh, and Sri Lanka not only survived the end of the MFA, but they have made significant improvements which have allowed them to maintain their foothold in the international trading regime. The general perception of the garment and textile industry in the global South is fueled only by images of dismal labor conditions and unsuitable factories, descriptions of labor clashes with police, and analyses of low wages and exploitative multinational corporations. This book presents an insightful perspective on the garment and textiles industries in Asia by highlighting that an industry fraught with competing concerns can, in fact, collaborate and work together when it is in the interest of both the state and interest groups to do so. This comparative study recognizes the role of both the state and interest groups in the policy making process and argues that they are interlinked and require one another for sustainable reforms. Employing original, in-depth research in three different countries, the study skillfully delves down deep beyond the macro statistics and commonly held images to cast light on some of the significant policy and attitudinal shifts that have occurred in this industry. It demonstrates that even though the struggle continues, it is important to recognize the improvements thus far and to work towards positive change. This book also takes a much larger historical view of the sector, arguing that manipulation of the trading regime has created and continues to create both incentives and disincentives for the various stakeholders involved in this industry. By analyzing the garment sector through the lens of domestic coalitions, Made in Bangladesh, Cambodia, and Sri Lanka: The Labor Behind the Global Garments and Textiles Industries presents new and innovative ways of conceptualizing the garment and textiles industries that include the possibility for change and resistance from a vantage point of cooperation among key groups, rather than only contention. The book utilizes the established policy networks framework, which has traditionally only been applied to the United States and European nations, but expertly adapts it to countries in the global South. Saxena s domestic coalitions approach, which can be thought of as a precursor to a full policy network, differs from the policy network approach in crucial ways by highlighting the importance of other actors or facilitators in the network, recognizing that interactions among stakeholders are just as important as interactions between groups and the state, as well as the incentives associated with expanding the existing coalition. Saxena has conducted more than a hundred interviews with key informants, several focus groups with eighty-five garment factory workers, as well as quantitative surveys of a hundred garment workers in Bangladesh, Cambodia, and Sri Lanka to establish several important insights about this early stage of domestic coalitions in these countries. First, the changing role of labor marked by its entrance into the coalition is itself significant in these countries where the network has been historically shut out to labor groups. Second, the study demonstrates that various types of channels and mechanisms, both institutionalized and non-institutionalized, are essential to ensure the representation of labor groups and their influence on policy change in the industry. Third, the book expertly delinks the concepts of improved labor conditions and worker empowerment, by arguing that one should not assume that better labor conditions automatically translate into an empowered workforce. Finally, Saxena comes to a critical conclusion that change and improvements stemming from top-down programs, though they may be initially effective in improving basic standards, do not help in furthering coalitions with labor groups and institutionalizing their role in policy making. This study puts the entire sector into the larger context of international trade policy; effects of decades of import quotas set the context at the beginning of the book while current trade policies impacting the garment sector, are discussed at the end. Saxena convincingly argues that the sector and the incentives of those who depend on it cannot be understood without this larger context in which the sector has flourished and ultimately survived, and all of these elements combined are essential to understanding the complexities of the garment and textile industries. Made in Bangladesh, Cambodia, and Sri Lanka is essential for students and researchers in policy studies, labor studies, South and Southeast Asian studies, international trade, and political science, as well as those engaged in program design and evaluation of projects focused on labor rights. This study is also critical for non-governmental organizations with a thematic focus on the garments and textiles industry, labor rights, human rights, and international trade policy, as well as for private sector organizations focused on improving labor conditions around the world. Watch Dr. Sanchita Saxena speak about the book!
In this unprecedented, fascinating book which covers women in theatre from the 1910s to the 2010s, author Lynne Greeley notes that, for the purposes of this study, "feminism" is defined as the political impulse toward economic and social empowerment for females or the female-identified, a position perceived by many feminists as oppositional to ideas of femininity that they see as personally and politically constraining and that "femininity" comprises social behaviors and practices that mean as "many different things as there are women," some of which are empowering and others of which are not. This book illuminates how throughout the twentieth century and into the twenty-first, playwrights and artists in American theatre both embodied and disrupted the feminine of their times. Through approaches as wide ranging as performing their own recipes, energizing silences, raging against war and rape, and inviting the public to inscribe their naked bodies, theatre artists have used performance as a site to insert themselves between the physicality of their female presence and the liminality of their disrupting the role of the feminine. Capturing that place of liminality, a neither-here-nor-there place that is often unsafe, where the established order is overturned by acts as banal as raising a plant, women have written and performed and disrupted their way through one hundred years of theatre history, even within the constraints of a variably rigid and usually unsympathetic social order. Creating a feminist femininity, they have reinscribed their place in the culture and provided models for their audiences to do the same. This comprehensive tome, part of the Cambria Contemporary Global Performing Arts headed by John Clum (Duke University) is an essential addition for theater studies and women's studies.
Poets writing in Spanish by the end of the twentieth century had to contend with globalization as a backdrop for their literary production. They could embrace it, ignore it or potentially re-imagine the role of the poet altogether. This book examines some of the efforts of Spanish-language poets to cope with the globalizing cultural economy of the late twentieth century. This study looks at the similarities and differences in both text and context of poets, some major and some minor, writing in Chile, Mexico, the Mexican American community and Spain. These poets write in a variety of styles, from highly experimental approaches to poetry to more traditional methods of writing. Included in this study are Chileans Ra l Zurita and Cecilia Vicu a, Spaniards Leopoldo Mar a Panero and Luis Garc a Montero, Mexicans Silvia Tomasa Rivera and Guillermo G mez Pe a, and Mexican American U.S. Poet Laureate Juan Felipe Herrera. Some of them embrace (and are even embraced by) media both old and new whereas others eschew it. Some continue their work in the vein of national traditions while others become difficult to situate within any one single national tradition. Exploring the varieties of strategies these writers employ, this book makes it clear that Spanish-language poets have not been exempt from the process of globalization. Individually, these poets have been studied to varying degrees. Globalization has been studied extensively from a variety of disciplinary approaches, particularly in the context of the Latin American region and Spain. However, it is a relative rarity to see poets being studied, as they are in this work, in terms of their relationship to globalization. Taken as a sample or snapshot of writing tendencies in Latin American and Spanish poetry of the late twentieth century, this book studies them as part of a greater circuit of cultural production by establishing their literary as well as extra-literary genealogies and connections. It situates these poets in terms of their writing itself as well as in terms of their literary traditions, their methods of contending with neoliberal economic models and global information flows from the television and Internet. Although many literary critics attempt to study the connections and relationships between poetry and the world beyond the page, few monographs go about it the way this one does. It takes a transatlantic approach to contemporary Spanish-language poetry, focusing on poets on poets from Spain and the American continent, emphasizing their connections, commonalities and differences across increasingly porous borders in the age of information. The relationship between text and context is explored with a cultural studies approach, more often associated with media studies than with literary studies. Literature is not treated as a privileged object of isolated study, but rather as a system of ideas and images that is deeply interwoven with other forms of human expression that have arisen in the last decades of the twentieth century. The result is a suggestive analysis of the figure of the poet in the broader globalized marketplace of cultural goods and ideas. Contemporary Hispanic Poets: Cultural Production in the Global, Digital Age is an important book for library collections in Spanish, Latin American and Iberian Studies, Chicano Studies.
This book examines the theories and practices of narrative and drama in England between 1650 and 1700, a period that, in bridging the Renaissance and the Enlightenment, has been comparatively neglected, and on which, at the time of writing, there is a dearth of new approaches. Critical consensus over these two genres has failed to account for its main features and evolution throughout the period in at least two ways. First, most approaches omit the manifold contradictions between the practice and the theory of a genre. Writers were generally aware of working within a tradition of representation which they nevertheless often challenged, even while the theory was being drafted (e.g., by John Dryden). The ideal and the real were in unacknowledged conflict. Second, critical readings of these late Stuart texts have fitted them proactively into a neat evolutionary pattern that reached eighteenth-century genres without detours or disjunctions, or else they have oversimplified the wealth of generic conventions deployed in the period, so that to the present-day reader, for instance, Restoration drama consists only of either city comedies or Dryden's tragedies. A cursory survey of the critical history of seventeenth-century drama and fiction confirms these views. Although the 1970s and 1980s brought about a crop of interesting reassessments of the field, fiction continues to be seen as a genre that emerged in the eighteenth century. Most critics still treat earlier manifestations as marginal or as prenovelistic experiments; and in most instances it is even possible to discern a sexist bias to justify this treatment, as these works were written by women, unlike much of the canonical fiction of the eighteenth century. A revision of the critical foundations hitherto held and a re-evaluation of the works of fiction written in the seventeenth century is therefore in order. This study adopts, as a basic and essential methodological tenet, the need to decenter the analysis of Restoration fiction and drama from the traditional canon, too limited and conservative and featuring works that are not always suitable as paradigmatic instances of the literary production of the period. These studies have thus been based on a larger than usual--if not on a full--corpus of works produced within the period, and have sought to ascertain the role played in the development of each of the genres under consideration by works, topics, or even by authors hitherto somewhat outside mainstream literary criticism. This opens the field of English literature further through the framing of new questions or revising of old ones, as well as to beginning a dialogue, yet again, as to the meanings of these literary works and also to their circulation from their inception up to the present time. In addition, the rare attention given to works by women makes this all the more an important book for collections in English literature of the period.
"One of the least understood and often maligned aspects of the Tokugawa Shogunate is the Ooku, or 'Great Interior, ' the institution within the shogun's palace, administered by and for the upper-class shogunal women and their attendants who resided there. Long the object of titillation and a favorite subject for off-the-wall fantasy in historical TV and film dramas, the actual daily life, practices, cultural roles, and ultimate missions of these women have remained largely in the dark, except for occasional explosions of scandal. In crystal-clear prose that is a pleasure to read, this new book, however, presents the Ooku in a whole new down-to-earth, practical light. After many years of perusing unexamined Ooku documents generated by these women and their associates, the authors have provided not only an overview of the fifteen generations of Shoguns whose lives were lived in residence with this institution, but how shoguns interacted differently with it. Much like recent research on imperial convents, they find not a huddled herd of oppressed women, but on the contrary, women highly motivated to the preservation of their own particular cultural institution. Most important, they have been able to identify "the culture of secrecy" within the Ooku itself to be an important mechanism for preserving the highest value, 'loyalty, ' that essential value to their overall self-interested mission dedicated to the survival of the Shogunate itself." - Barbara Ruch, Columbia University "The aura of power and prestige of the institution known as the ooku-the complex network of women related to the shogun and their living quarters deep within Edo castle-has been a popular subject of Japanese television dramas and movies. Brushing aside myths and fallacies that have long obscured our understanding, this thoroughly researched book provides an intimate look at the lives of the elite female residents of the shogun's elaborate compound. Drawing information from contemporary diaries and other private memoirs, as well as official records, the book gives detailed descriptions of the physical layout of their living quarters, regulations, customs, and even clothing, enabling us to actually visualize this walled-in world that was off limits for most of Japanese society. It also outlines the complex hierarchy of positions, and by shining a light on specific women, gives readers insight into the various factions within the ooku and the scandals that occasionally occurred. Both positive and negative aspects of life in the "great interior" are represented, and one learns how some of these high-ranking women wielded tremendous social as well as political power, at times influencing the decision-making of the ruling shoguns. In sum, this book is the most accurate overview and characterization of the ooku to date, revealing how it developed and changed during the two and a half centuries of Tokugawa rule. A treasure trove of information, it will be a vital source for scholars and students of Japan studies, as well as women's studies, and for general readers who are interested in learning more about this fascinating women's institution and its significance in Japanese history and culture." - Patricia Fister, International Research Center for Japanese Studies, Kyoto
Today medievalism is increasingly intelligible as a cultural lingua franca, produced in trans- and international contexts with a view to reaching popular international audiences, some of mass scope. This book offers new perspectives on international relations and how global concerns are made available through contemporary medievalist texts. It questions how research in medievalism may help us rethink the terms of internationalism and globalism within popular cultures, ideologies, and political formations. It investigates how the diverse media of medievalism (print; film and television; arts and crafts; fashion; digital media; clubs and fandom) affect its cultural meaning and circulation, and its social function, and engage questions of desire, gender and identity construction. As a whole, International Medievalism and Popular Culture differs from those studies which have concentrated on imaginative appropriations of the middle ages for domestic cultural contexts. It investigates rather how contemporary cultures engage with medievalism to map and model ideas of the international, the trans-national, the cosmopolitan and the global. This book includes examples from Europe, Britain, North America, Australia and the Arab world. It discusses the formation and the impact of popular medievalism in the globalised worlds of Braveheart, Disney and Harry Potter, but it also explores how the contemporary medieval imaginary generates international cultural perspectives, for example in considering Middle Eastern reception of Ridley Scott's Kingdom of Heaven, the Byzantinism of Julia Kristeva, and Hedley Bull's postnationalist 'new medievalism'. International Medievalism in Popular Culture is an important contribution to medieval studies, cultural studies, and historical studies. It will be of value to undergraduate, postgraduate and academic readers, as well as to all interested in popular culture or medievalism.
Increased global interest in the Arctic poses challenges to contemporary international relations and many questions surround exactly why and how Arctic countries are asserting their influence and claims over their northern reaches and why and how non-Arctic states are turning their attention to the region. Despite the inescapable reality in the growth of interest in the Arctic, relatively little analysis on the international relations aspects of such interest has been done. Traditionally, international relations studies are focused on particular aspects of Arctic relations, but to date there has been no comprehensive effort to explain the region as a whole. Literature on Arctic politics is mostly dedicated to issues such as development, the environment and climate change, or indigenous populations. International relations, traditionally interested in national and international security, has been mostly silent in its engagement with Arctic politics. Essential concepts such as security, sovereignty, institutions, and norms are all key aspects of what is transpiring in the Arctic, and deserve to be explained in order to better comprehend exactly why the Arctic is of such interest. The sheer number of states and organizations currently involved in Arctic international relations make the region a prime case study for scholars, policymakers and interested observers. In this first systematic study of Arctic international relations, Robert W. Murray and Anita Dey Nuttall have brought together a group of the world's leading experts in Arctic affairs to demonstrate the multifaceted and essential nature of circumpolar politics. This book is core reading for political scientists, historians, anthropologists, geographers and any other observer interested in the politics of the Arctic region.
This book is an essential addition to the study of comparative black literature of the Americas; it will also fill the gap that exists on theoretical studies exploring black women's writing from the Spanish Caribbean. This book examines literary representations of the historic roots of black women's resistance in the United States and Cuba by studying the following texts by both African American and Afro-Cuban women from four different literary genres (autobiographical slave narrative, contemporary novel on slavery, testimonial narrative, and poetry): Incidents in the Life of a Slave Girl (1861) by the African American former slave Harriet Jacobs, Dessa Rose (1986) by the African American writer Sherley Ann Williams, Reyita, sencillamente: testimonio de una negra cubana nonagenarian [Simply Reyita. Testimonial Narrative of a Nonagenarian Black Cuban Woman] (1996), written/transcribed by the Afro-Cuban historian Daisy Rubiera Castillo from her interviews with her mother María de los Reyes Castillo Bueno, "Reyita," and a selection of poems from the contemporary Afro-Cuban poets Nancy Morejón and Georgina Herrera. The study argues that the writers participate in black women's self-inscription in the historical process by positioning themselves as subjects of their history and seizing discursive control of their (hi)stories. Although the texts form part of separate discourses, the book explores the commonalities of the rhetorical devices and narrative strategies employed by the authors as they disassemble racist and sexist stereotypes, (re)constructing black female subjectivity through an image of active resistance against oppression, one that authorizes unconventional definitions of womanhood and motherhood. The book shows that in the womens' revisions of national history, their writings also demonstrate the pervasive role of racial and gender categories in the creation of a discourse of national identity, while promoting a historiography constructed within flexible borders that need to be negotiated constantly. The study's engagement in crosscultural exploration constitutes a step further in opening connections with a comparative literary study that is theoretically engaging, in order to include Afro-Cuban women writers and Afro-Caribbean scholars into scholarly discussions in which African American women have already managed to participate with a series of critical texts. The book explores connections between methods and perspectives derived from Western theories and from Caribbean and Black studies, while recognizing the black women authors studied as critics and scholars. In this sense, the book includes some of the writers' own commentaries about their work, taken from interviews (many of them conducted by the author Paula Sanmartín herself), as well as critical essays and letters. Black Women as Custodians of History adds a new dimension to the body of existing criticism by challenging the ways assumptions have shaped how literature is read by black women writers. Paula Sanmartín's study is a vivid demonstration of the strengths of embarking on multidisciplinary study. This book will be useful to several disciplines and areas of study, such as African diaspora studies, African American studies, (Afro) Latin American and (Afro) Caribbean studies, women's studies, genre studies, and slavery studies.
Ian McEwan s works have always shown an interest in the question of how fiction operates. This interest does not usually manifest on the formal level. A few of the early stories aside, his fictions are not formally experimental. McEwan tends to opt for those reliable patternings of space, time and narrative progression that enable readers to trust the authorial environment sufficiently to identify with characters and become invested, to some extent, in what happens to them. Readers frequently enter the mind or consciousness of a central character that of Stephen, in The Child in Time (1987), when he realizes he has lost his daughter at the supermarket, or Joe s, in Enduring Love (1997), when he helps saves a boy in a balloon from dying and observe the decisions they make and the actions that follow from them. Nonetheless, McEwan s early stories and first two short novels of the 1970s and early 1980s, The Cement Garden (1978) and The Comfort of Strangers (1981), in particular, contain characters who resist readerly identification. Despite McEwan s commitment, by and large, to naturalistic means of telling a story, his later novels also demonstrate a concern with opacity, as characters often pursue courses of action for reasons that are unclear to them. Equally often, these actions bear some relation to the intrinsic opacity or enigma of one s sexual desires, one s relation to one s mortality, or one s relation to the actions of those human beings who have gone before one, as this book will show. It is this focus on enigma in McEwan s work, whether sexual, mortal, or historical, that lends it to a psychoanalytic reading such as the kind pursued in this book, because for psychoanalysis there is no such thing as full access to one s self or to one s feelings or motivations. Given that one s relation to history is also opaque in the sense that one grasps fully or imagines one grasps fully only those historical events which predate or otherwise excludes one, this study seeks historical reasons for why McEwan sometimes blocks readerly identification with characters in the early fiction. For these characters are also products of their environments, environments which the characters relative opacity and unlikeability seems to offset and exaggerate or present in a manner showcased for one's judgment. And in this way the characters environment is denaturalized, to say the least. This book reveals how all of these works explore, to some extent, the human tendency to act and feel, in particular situations, in profound contradistinction to how one might prefer to think one would. This failure to coincide with one s image of how one would have expected, or preferred, to behave The Innocent s Leonard Marnham is not the cool, experienced lover of his imaginings, any more than Solar s Michael Beard is going to revamp his lifestyle or career produces instances of affective or imaginative excess, troubling images or feelings that can often only be allayed or dealt with by a further failure to coincide with one s desires. In this book, author Eluned Summers-Bremner shows that McEwan s interests in opacity not only become clear in significance and import but that his interests in human failure to coincide with one s views about the past and hopes for the future also appear as what they are: an ongoing concern with how one relates to the complex operation of human history.
"Kora notes: Tijan M. Sallah and the development of Gambian literature, an edited collection of essays principally on the writings of Tijan M. Sallah"--Introduction.
This book is in the Cambria Sinophone World Series (general editor: Victor H. Mair). Yecao (Wild Grass, a.k.a. Weeds), is a 1927 collection of twenty-three prose poems written by Lu Xun (1881-1936), who is China's foremost writer of the twentieth-century. The poems, written between 1924 and 1926, were first published serially in the journal Threads of Talk from 1924 to 1927. This prose poem collection -a literary masterpiece in the eyes of many- features some of Lu Xun's most complex and psychologically dense creative works; Lu Xun himself is purported to have said his "entire philosophy is contained in his Yecao." Despite the significance attributed to this collection within Lu Xun's literary corpus, until now there has not been a single comprehensive English-language study of Yecao. Part of the reason for this considerable gap in the scholarship can be attributed to the fact that fiction has been given primacy in most literary studies of Lu Xun, and prose poetry (sanwen shi) as a genre has generally not been well represented -if at all- in surveys, anthologies, and other collections of twentieth-century Chinese literature. A related cause is Yecao's generic uniqueness, which frustrates efforts to locate it within the canon of modern Chinese literature. Yecao also poses interpretive problems for its readers, because of its unprecedented experimental style (i.e., a lack of commensurability with familiar Chinese literary genres, traditional or modern) and the intricacy and variety of the prose poems, which are notable for their emotional intensity, complex paradoxical structures, symbolic density, sometimes-transparent references to contemporary historical events, and overall generic ambiguity. The combination of the above factors has led to this unique and exceptionally creative collection being frequently ignored or, at best, dealt with in a cursory and selective fashion in much of the English-language Lu Xun scholarship. This study remedies the absence of a comprehensive English-language study of Lu Xun's Yecao and is the perfect companion to the reading and study of Yecao. It is not only a useful reference work and bibliographical source but also an informative contribution to and dialogue with the extant scholarship. Most importantly, this study engages with the Yecao prose poems in a rigorous scholarly fashion while simultaneously allowing each prose poem to influence its reader and determine directions and conclusions made during the interaction of interpretation. This book deftly addresses in detail key aspects of context and content integral to interpreting Yecao. As the first English-language companion to Yecao (providing bibliographical resources, historical context, background on the prose poem genre, an elaboration of Lu Xun's mature aesthetic praxis and philosophical outlook), the book's interpretations of Lu Xun's prose poems will further aspire to bring Yecao and a psychoanalytically informed practice of close reading closer to the fore of Lu Xun studies specifically and Chinese literary studies in general.
This study is a thorough examination of the entire historical scope of the Chinese Buddhist bibliography, including its historical foundations, textual classifications, criteria of authenticity, and collections made by individual catalogers. The need for such a study is urgent, for although references to and even in-depth studies of individual Buddhist catalogs and the data they contain have been written, there has not been until now an investigation into the entire historical scope of Buddhist bibliography in China. Understanding just what those who organized the canon over the centuries have left out, or preserved, is key to recovering a fuller appreciation for the development of Buddhism in East Asia in all its complexity. The study of individual bibliographers positions is equally crucial for the understanding of standards of authenticity and assignment of value to one group of scriptures over others. History of books, libraries, and learning in China would be incomplete without studying the history of Buddhist bibliography. Ultimately, it is necessary to study Buddhist bibliography because it represents the Tripitaka, the largest and most influential collection of sacred scriptures in the world, and because this collection needs to be incorporated into comparative discussions of Scripture and Canon in world history. This is the first study that covers the entire historical scope of Buddhist bibliography in China in any European language, as well as the only study that provides detailed descriptions of all influential catalogs of the Buddhist canon written in the second through the end of the tenth centuries. It is the first attempt, in both European and Asian languages, to provide a comparative analysis between ideas, and these theological and historiographical principles used in creation of an authoritative canon by Christian and Buddhist scholars. The History of Chinese Buddhist Bibliography: Censorship and Transformation of the Tripitaka is an important book for Asian studies, history of classifications, textual criticism, history of books, and history of libraries. This book would be appropriate for courses in Chinese Buddhism, Chinese history, and Chinese literature and civilizations. It will also be an excellent supplemental textbook for courses in comparative religious studies and comparative religious scripture. Watch Dr. Tanya Storch speak about the book!
Motherhood and maternal relationships abound in much literature by Chicana writers, even when these themes appear to be minor elements of the fiction. In novels in particular, maternal relationships appear quite frequently, attesting to the significance of this theme. In novels by Denise Ch vez, Ana Castillo, Sandra Cisneros, Carla Trujillo, and Melinda Palacio, mother-daughter relationships are central to understanding the protagonists shaping of identity amidst interlocking forces of sexism, racism, homophobia, and classicism within the dominant culture. Ch vez, Castillo, and Cisneros are arguably the most well-known and most-studied of Chicana writers. Ch vez s novels, including The Last of the Menu Girls (1986) and Loving Pedro Infante (2001) have been the subject of multiple studies, as have her poetry and drama. Novels by Castillo, especially So Far From God (1993) and Peel My Love Like an Onion (1999), have been exhaustively explored. Cisneros s status as a major American writer was sealed by the enormous success of The House on Mango Street (1984) and her collection of short stories, Woman Hollering Creek (1991). Novels by Carla Trujillo (What Night Brings) and Melinda Palacio (Ocotillo Dreams), however, have only recently been studied, and their works undoubtedly have a significant place within the Chicana literary canon. Despite the production of these important works, literary criticism has tended to ignore the prevalence of the mother-daughter relationships in these novels. Writers such as these have been highly influential in drawing attention to the rich Chicana literary landscape that has historically been marginalized within the American literary canon. Their novels offer critical glimpses into the worlds in which Chicanas and other women of color must navigate on a daily basis. Cognizant of their identities as non-white women maneuvering within and outside dominant culture and their own Chicana/o families, Chicana writers create fictional works that resist silence and invisibility. Despite the growing literary scholarship on Chicana writers, few, if any, studies have exhaustively explored themes of motherhood, maternity, and mother-daughter relationships in their novels. When discussions of motherhood and mother-daughter relationships do occur in literary scholarship, they tend to mostly be a backdrop to a larger conversation on themes such as identity, space, and sexuality, for example. Mother-daughter relationships have been ignored in much literary criticism, but this book reveals that maternal relationships are crucial to the study of Chicana literature; more precisely, examining maternal relationships provides insight to Chicana writers rejection of intersecting power structures that otherwise silence Chicanas and women of color. This book advances the field of Chicana literary scholarship through a discussion of Chicana writers efforts to re-write the script of maternity outside of existing discourses that situate Chicana mothers as silent and passive and the subsequent mother-daughter relationship as a source of tension and angst. Chicana writers are actively engaged in the process of re-writing motherhood that resists the image of the static, disempowered Chicana mother; on the other hand, these same writers engage in broad representations of Chicana mother-daughter relationships that are not merely a source of conflict but also a means in which both mothers and daughters may achieve subjectivity. While some of the texts studied do present often conflicted relationships between mothers and their daughters, the novels do not comfortably accept this script as the rule; rather, the writers included in this study are highly invested in re-writing Chicana motherhood as a source of empowerment even as their works present strained maternal relationships. Chicana writers have challenged the pervasiveness of the problematic virgin/whore binary which has been the motif on which Chicana womanhood/motherhood has been defined, and they resist the construction of maternity on such narrow terms. Many of the novels included in this study actively foreground a conscious resistance to the limiting binaries of motherhood symbolized in the virgin/whore split. The writers critically call for a rethinking of motherhood beyond this scope as a means to explore the empowering possibilities of maternal relationships. This book is an important contribution to the fields of Chicana/Latina and American literary scholarship.
Euripides' Medea is one of the most popular Greek tragedies in the contemporary theatre. Numerous modern adaptations see the play as painting a picture of the struggle of the powerless under the powerful, of women against men, of foreigners versus natives. The play has been adapted into colonial and historical contexts to lend its powerful resonances to issues of current import. Black Medea is an anthology of six adaptations of the Euripidean tragedy by contemporary American playwrights that present Medea as a woman of color, combined with interviews, analytical essays and introductions which frame the original and adaptations. Placing six adaptations side by side and interviewing the playwrights in order to gain their insights into their work allows the reader to see how an ancient Greek tragedy has been used by contemporary American artists to frame and understand African American history. Of the six plays present in the volume, three have never before been published and one of the others has been out of print for almost thirty years. Thus the volume makes available to students, scholars and artists a significant body of dramatic work not currently available. Black Medea is an important book for scholars, students, artists and libraries in African American studies, classics, theatre and performance studies, women and gender Studies, adaptation theory and literature. Theatre companies, universities, community theatres, and other producing organizations will also be interested in the volume.
This book is in the Cambria Sinophone World Series (General Editor: Victor H. Mair). Although numerous book-length studies of language and modernity in China and Japan can be found even in English, little has been written in any language on the question of linguistic modernity in Korea. Infected Korean Language, Purity Versus Hybridity by noted journalist and writer Koh Jongsok is a collection of critical essays about Korean language and writing situated at the nexus of modern Korean history, politics, linguistics, and literature. In addition to his journalistic and writing experience, Koh also happens to have a keen interest in language and linguistics, and he has received postgraduate training at the highest level in these subjects at the Sorbonne. This book bears witness to the trials and tribulations-historical, technical and epistemological-by which the Korean language achieved "linguistic modernity" under trying colonial and neo-colonial circumstances. In particular, Koh tackles questions of language ideology and language policy, modern terminology formation, and inscriptional practices (especially the highly politicized questions of vernacular script versus Chinese characters, and of orthography) in an informed and sensitive way. The value of Koh's essays lies in the fact that so little has been written in a critical and politically progressive vein-whether scholarly or otherwise-about the processes whereby traditional Korean inscriptional and linguistic practices became "modern". Indeed, the one group of academics from whom one would expect assistance in this regard, the "national language studies" scholars in Korea, have been so blinkered by their nationalist proclivities as to produce little of interest in this regard. Koh, by contrast, is one of precious few concerned and engaged public intellectuals and creative writers writing on this topic in an easily understandable way. Little or nothing is available in English about modern Korean language ideologies and linguistic politics. This book analyzes the linguistic legacies of the traditional Sinographic Cosmopolis and modern Japanese colonialism and shows how these have been further complicated by the continued and ever-more hegemonic presence of English in post-Liberation Korean linguistic life. It exposes and critiques the ways in which the Korean situation is rendered even more complex by the fact that all these issues have been debated in Korea in an intellectual environment dominated by deeply conservative and racialized notions of "purity", minjok (ethno-nation) and kugo or "national language" (itself an ideological formation owing in large part to Korea's experience with Japan). Koh sheds light on topics like: linguistic modernity and the problem of dictionaries and terminology; Korean language purism and the quest for "pure Korean" on the part of Korean linguistic nationalists; the beginnings of literary Korean in translation and the question of "translationese" in Korean literature; the question of the boundaries of "Korean literature" (if an eighteenth-century Korean intellectual writes a work of fiction in Classical Chinese, is it "Korean literature"?); the vexed issue of the "genetic affiliation" of Korean and the problems with searches for linguistic "bloodlines"; the frequent conflation of language and writing (i.e., of Korean and han'gul) in Korea; the English-as-Official-Language debate in South Korea; the relationship between han'gul and Chinese characters; etc. This book will be of value to those with an interest in language and history in East Asian in general, as well twentieth-century Korean language, literature, politics and history, in particular. The book will be an unprecedented and invaluable resource for students of modern Korean language and literature.
Many cultures, including Greeks, Romans, French, and British, have taken great pride in legends that recount the foundation of their society. This book demonstrates the contexts in which a medieval British matriarchal legend, the Albina narrative, was paired over time with a patriarchal narrative, which was already widely disseminated, leading to the attribution of British origins to the warrior Brutus. By the close of the Middle Ages, the Albina tale had appeared in multiple versions in French, Latin, English, Welsh, and Dutch. This study investigates the classical roots of the narrative and the ways it was manipulated in the Middle Ages to function as a national foundation legend. Of especial interest are the dynamic qualities of the text: how it was adapted over the span of two centuries to meet the changing needs of medieval writers and audiences. The currency in the Middle Ages of the Albina narrative is attested to by its inclusion in nearly all the extant manuscripts of the Middle English Prose Brut, many of the French and Latin Bruts, and in a variety of other chronicles and romances. In total, there are over 230 manuscripts surviving today that contain versions of the Albina tale. Despite this, however, relatively little modern scholarship has focused on this widely disseminated and adapted legend. This book provides the first-ever overview of the entire Albina tradition, from its roots to its eventual demise as a popularly accepted narrative. The Classical basis of the narrative in the Hypermnestra story and the ways it was manipulated in the medieval era to function as a national foundation legend are considered. Folkloric, biblical, and legal influences on the development of the tradition are addressed. The tale is viewed through a variety of lenses to suggest ways it may have functioned or was put to use in the Middle Ages. The study concludes with an overview of the narrative's demise in the Renaissance. This is a useful reference source for medievalists and other scholars interested in chronicle studies, literature, folklore, foundation narratives, manuscript studies, and historiography. It will also be useful to art historians who wish to study the various depictions of the Albina narrative in illuminated texts. The tale's emphasis on matriarchy and its subversion of the accepted societal norm will attract the interest of scholars in feminist studies. As the first analysis of the Albina tradition as a whole, it will be a valuable cornerstone for later studies.
This book by renowned anthropologist Harald Haarmann illuminates the acquisition of knowledge, and the meanings underlying forms of knowledge, in a broad temporal scope, ranging from the Neolithic through the modern era. Spiritual knowledge is at the heart of this work, which views myth and religion encoded in Neolithic female figurines and revived in the contemporary primitive artwork of artists such as Constantin Brancusi and Henry Moore. Within such a framework, this study employs the knowledge and insights of the relatively new, and very important, interdisciplinary field of archaeomythology, which ties together information from archaeology, DNA studies, mythology, anthropology, classical studies, other ancient language studies, and linguistics. This study does so with a wealth of information in these fields, offering meaningful resolutions to many questions regarding antiquity, and shedding light upon several previously misunderstood phenomena, from the true function of Stonehenge (that its purpose was not astronomical), to the fact that there could not have been a mass movement of agriculturalists from Anatolia to Europe (this is a currently hotly contested issue), to important Eurasian religious beliefs and mythological motifs (with an excellent discussion of shamanism), to systems of writing (with a wonderful discourse upon ancient writing systems), religious expression, and mythology of the exceptionally significant cultures of Old Europe (Neolithic southeastern Europe). The book further discourses upon the legacy of this culture in Minoan and then Greek culture, Old European (pre-Indo-European) lexical items (that is, substrate vocabulary) in Greek, and finally the preservation of Neolithic spirituality in Modern Art. With this interdisciplinary approach, the study demonstrates that all of the subjects of this study are interconnected, in a powerful wholeness. Ancient knowledge, Ancient know-how, Ancient reasoning is an unprecedented study that will appeal across many disciplines, including archaeology, mythology, anthropology, classical studies, ancient language studies, and linguistics. The book also includes several images, maps, and tables that will prove helpful to the reader.
In this book, renowned Korean studies scholar Peter H. Lee casts light on important works previously undervalued or suppressed in Korean literary history. He illuminates oral-derived texts as Koryo love songs, p'ansori, and shamanist narrative songs which were composed in the mind, retained in the memory, sung to audiences, and heard but not read, as well as other texts which were written in literary Chinese, the language of the learned ruling class, a challenge even to the reader who has been raised on the Confucian and literary canons of China and Korea. To understand fully the nature of these works, one needs to understand the distinction between what were considered the primary and secondary genres in the traditional canon, the relations between literature written in literary Chinese and that penned in the vernacular, and the generic hierarchy in the official and unofficial canons. The major texts the Koreans studied after the formation of the Korean states were those of the Confucian canon (first five, then eleven, and finally thirteen texts). These texts formed the basic curriculum of education for almost nine hundred years. * The literati who constituted the dominant social class in Korea wrote almost entirely in literary Chinese, the father language, which dominated the world of letters. This class, which controlled the canon of traditional Korean literature and critical discourse, adopted as official the genres of Chinese poetry and prose. Among the works in literary Chinese examined, this book explores the foundation myths of Koguryo and Choson, which center on the hero's deeds retold and sung to music composed for the purpose. Works in the vernacular discussed in this book include Kory? love songs, which reveal oral traditional features but have survived only in written form. Lyrics were often censored by officials as dealing with "love between the sexes." They intensely affect today's listener and reader, who try to reimagine the role of a general audience assumed to have the same background and concomitant expectations as the composers. The book also illuminates the works of the shaman, who occupied the lowest social strata. Shamans had to endure suffering imposed by authority, but their faith and rites brought solace to many, powerful and powerless, rich and poor. Some extant written texts are riddled with learned diction-Sino-Korean words and technical vocabulary from Buddhist, Daoist, and Confucian traditions. This study explores how the unlettered shamans of the past managed to understand these texts and commit them to memory, especially given the fact that shamans depended more on aural intake and oral output than on the eye. The Story of Traditional Korean Literature opens the window to the fusion--as opposed to the conflict--of horizons, a dialogue between past and present, which will enable readers to understand and appreciate the text's unity of meaning. The aim of crosscultural comparison and contrast is to discover differences at points of maximum resemblance. Lee's comparative style is metacritical, transnational, and intertextual, involving also social and cultural issues, and also paying careful attention to be non-Eurocentric, nonpatriarchal, and nonelitist. This book will provide critical insights into both the works and the challenges of the topics discussed. It will be an important resource for those in Asian studies and literary criticism.
Lord Ferdinando Stanley was the fifth earl of Derby, a leading claimant to the throne. Considered a man who had everything, he was also the patron of the company of players which was fortunate enough to include William Shakespeare. One April Fool's Day, 1594, he was reportedly approached by a witch (one of the famous legion of "Lancashire witches") and they engaged in brief conversation while strolling outside his largest palace, Lathom Hall. Four days later, he fell violently ill. For twelve days he lingered, while four of the best doctors in the country, including the famous Dr. John Case of Oxford, labored in vain to save him.Who killed Lord Stanley and why? Historians started debating that question almost as soon as he died, and outraged gossip was to be heard everywhere in England. This second edition studies the death of Lord Derby within the immediate contexts of Elizabethan power politics, succession mania, passionate religious controversy, the records of prominent families in the North, and the cult of personality just then beginning to become a major factor in the nation's social history. The book's scope also includes subcultural contexts such as Elizabethan poetry (Lord Derby was a pastoral love poet, some of whose work survives), witchcraft, medicine, spy networks, and both approved and disapproved methods of political assassination (with poison being the most frowned upon because of its disreputable "Italianate" connotations).
Conversant in critical and creative modes of thought, this book examines the uses of translation in Asian and Anglophone literatures to bridge discontinuous subjectivities in Eurasian transnational identities and translingual hybridizations of literary Modernism. Anglophone Literatures in the Asian Diaspora: Literary Transnationalism and Translingual Migrations focuses on the roles of mysticism and language in Dict e's poetic deconstruction of empire, engaging metaphysical issues salient in the history of translation studies to describe how Theresa Cha and four other authors Sui Sin Far, Chuang Hua, Kazuo Ishiguro, and Virginia Woolf used figurative and actual translations to bridge discontinuous subjectivities. The author Karen Lee s explorations of linguistic politics and poetics in this eclectic group of writers concentrates on the play of innovative language deployed to negotiate divided or multiple consciousness. Over the past decade, emerging scholarship on transnationalism and writers of Asian heritage has focused primarily on diasporic Asian literary production on American soil. For instance, Rachel Lee s seminal publication, The Americas of Asian American Literature: Gendered Fictions of Nation and Transnation (1999), examines how Asian American feminist literary criticism is shaped by global-local influences in the United States. Additionally, Transnational Asian American Literature: Sites and Transits (2006), edited by Shirley Lim, et al., explores the transnational aspects of Asian literature in America, analyzing a discursive globalized imaginary as American writers Asian of heritage move within and across national boundaries. Following Lim s anthology, Lan Dong s Transnationalism and the Asian American Heroine (2010) concerns the representations of women transposed from Asian oral traditions of women warriors to the United States. However, less scholarship on the Anglophone literatures of Asia and the Americas has focused on Asian writers within broader comparative frameworks of global perspectives outside Asian American literature and in comparison to Asian British literature, or aside from the parameters of specific Asia-to-America tropes such as the aforementioned woman warrior, as in Sheng-mei Ma s Immigrant Subjectivities in Asian American and Asian Diaspora Literatures (1998), or Kandice Chuh and Karen Shimakawa s Orientations: Mapping Studies in the Asian Diaspora (2001). Uniquely situated among these discussions, Lee s book extends current lines of inquiry by including the oeuvres of diasporic Asian writers in Asia, America, and abroad, presenting their works within the contexts of transnationalism via the dual lenses of translation and translingual migration. As new scholarship, this book foregrounds literary transnationalism and translingual migrations in a context of East to West as a study of representative Anglophone literatures in the Asian diaspora. Anglophone Literatures in the Asian Diaspora: Literary Transnationalism and Translingual Migrations is highly relevant to university teaching audiences in postcolonial literature, Asian American studies, Anglophone writers of the Asian diaspora, cultural feminism, Eurasian studies, and translation studies.
Contemporary American dance scholars agree that the first venue for critically informed, aware, and diverse reflections on dance was Impulse. While Impulse was recognized as the platform for dance scholarship during the years of its publication, following its cessation in 1970, only a handful of libraries and collections retained a full complement of its issues. Over time and out of view Impulse began to fade from memory, and many upcoming dance scholars were unaware of its rich history and seminal contributions to the field. Fortunately, as Impulse collected dust on shelves, technologies evolved that offered hope for the preservation of print and media collections. In 2008 a project was initiated to preserve Impulse as a digital collection and bring together a cohort of dance scholars to analyze each issue from today's point of view. Their collected works are presented in Contemporary Dance History: Revisiting Impulse, 1950-1970. There is no comparable study or project designed to preserve and facilitate access to original source materials in dance at this time. Perspectives on Contemporary Dance History: Revisiting Impulse, 1950-1970 stands alone as a compendium of critical analyses of the full roster of a publication dedicated to dance. As eminent authors of the time were invited to contribute to issues of Impulse, contemporary dance scholars were invited to contribute to this book that examines Impulse from today's point of view. This volume revisits the journal's breadth of commentary, scope of authorship, and provocative yet engaging discourses. In these regards Perspectives on Contemporary Dance History: Revisiting Impulse, 1950-1970 is unlike any other contemporary volume of dance studies. Perspectives on Contemporary Dance History: Revisiting Impulse, 1950-1970 will be of interest to current and emerging dance scholars, dance historians, cultural theorists, education specialist, arts librarians, and those who seek a model for reclaiming the foundational literature of a discipline.
Each year in the United States alone, over 125,000 children suffer serious burn injuries, and only a relative few are treated at specialized centers. Ratios are even more dismal in other regions of the world. These cases require immediate and complex care from a myriad of disciplines if survival and full functional recovery are to be achieved. This unprecedented book is therefore a vital resource as it describes the most advanced practices in use throughout the world in every type of burn wound category, providing clear descriptions of treatment methods from every discipline's perspective and from a variety of countries. It is the first book ever undertaken that is solely dedicated to providing a comprehensive roadmap to caregivers involved in treating and rehabilitating the child with a serious burn injury, from emergency room to resocialization. It is also the first planned approach to the future of pediatric burn care and education. The contributors to the volume were carefully selected for their expertise for this volume and are considered the top surgeons in the field. The editor, renowned surgeon and professor, Dr. Bradley Phillips, has devoted his career to the care of injured children. As an operating surgeon, active clinician, educator, lecturer and prolific author, Dr. Phillips' expertise is widely respected and recognized in the field. In this text, he has leveraged his Burn-Trauma-ICU background with selected colleagues from around the world in order to produce a work that encompasses the unique and cultural-specific aspects of caring for burned children. Pediatric Burns is an unprecedented edited volume that focuses on the spectrum of childhood burn injury. A collaborative work from authors around the world, this book describes the principles of management from Time Zero through Long-term Rehabilitation. Recognized experts have written individual chapters and the entire work addresses practical issues involved in caring for this unique patient population. This is a limited paperback edition.
"Rethinking Chineseness: Translational Sinophone Identities in the Nanyang Literary World is the first book devoted to Sinophone Southeast Asian literature in the English-speaking world. Conceptually innovative and flawlessly written, this book makes an important contribution not only to the emergent and growing field of Sinophone studies, but also to Southeast Asian studies, Chinese studies, comparative literary studies, diaspora studies, and minority and multicultural studies. Anyone interested in questions of identity calibrated through such vectors as language, culture, history, geography, and nationality will find this book to be extremely valuable. This is an impressive accomplishment." - Professor Shu-mei Shih, University of California at Los Angeles "E. K. Tan has done magnificent work in rethinking literary and cultural politics in the context of Sinophone articulations. In Rethinking Chineseness he looks into sources drawn from the Sinophone communities in Southeast Asia, identifies indigenous and diasporic contestations, and teases out the radical elements in the contemporary debate about Chinese identities. Both historically engaged and theoretically provocative, Tan's book is a most important source for anyone interested in Chinese and Sinophone literary and cultural studies." - Professor David Der-wei Wang, Harvard University "With his illuminating historical and theoretical mapping of the concepts, from Overseas Chinese to Chinese Diaspora, Chineseness to Sinophone, E.K. Tan has done a brilliant job in this highly challenging, interdisciplinary project by weaving together discourses in various academic fields and providing an integrated cross-referential discussion. His selection of works by Singaporean and Malaysian writers fills in glaring gaps and further contributes to the richness and complexities of the notion of Sinophone literature and culture. It is a definitive basic reference in this field." - Professor Quah Sy Ren, Nanyang Technological University, Singapore
Sexuality is often perceived as shameful, for the dangers it potentially precipitates rape, incest, exploitation, cruelty, and humiliation often outweigh its pleasures. Essentialist arguments surrounding sexuality have historically cast the subject as taboo, and even within relationships where sex is sanctioned namely heterosexual marital relationships it is often a difficult subject to navigate and negotiate. Over the last thirty years, feminist, postcolonial and queer theorists have interrogated the ways in which sexuality is conceptualized and constructed, specifically with the intention of deconstructing essentialist notions of sexuality and identity formation. Yet, while recent theoretical interventions have re-situated sexuality as a historical and social category allowing us to see how ideas about sexuality are linked to forms of power and other hegemonic categories of identity and subjectivity like class, race, gender and nationality sexuality remains a contentious subject. Debates surrounding the politics and problems of pleasure still proliferate within the academy, and in contemporary popular culture and society the pervasiveness of moral panics concerning the sexualisation or pornographication of Western cultures indicate that sexuality remains an elusive and complex topic, and one that requires continued critical reflection. A review of recent scholarship investigating the cultural representation of sexuality, work that pays specific attention to the imaginary and the expressive, reveals that much critical attention has tended to focus on film, theatre, and the visual arts rather than literature. While this is not surprising given the dominance of visual culture in today s media-saturated societies around the world, literature and written discourse will continue to play a central role in determining how we understand and define our (sexual) selves as long as there are literate populations. This collection seeks to close a gap in current critical scholarship by attending precisely to the nexus between sexuality and literature of the contemporary moment. It contends that reading, not just viewing, informs how we think of ourselves as sexual beings, and that literature and the written realm of the imagination remains an important outlet for the expression and exploration of sexual desire, sexual acts, sexual being, sexual identity and sexual interaction. In critically examining the plural representations of sexuality in contemporary literature, this book has a distinctly global emphasis, containing essays that interrogate sexuality in the work of not only a number of mainstream American and British writers but also less well-known writers from New Zealand and Canada. All of the chapters owe primary intellectual and theoretical debts to three broad and overlapping domains of critical scholarship and practice: feminism, queer theory, and postcolonial studies. As the first critical collection of essays to consider the representation of sexuality across such a wide variety of contemporary writing, Sexuality and Contemporary Literature analytically foregrounds insights into the historical and current arrangements of sexuality that contemporary literature provides, while also inviting the reader to imagine other possibilities for the future that literary texts open up. Sexuality and Contemporary Literature is an important book for literary and cultural studies collections.
Why a book on a research study using grounded theory, a methodology that is currently celebrating its 50th anniversary? Although the theory has now been in existence for many years, there has never been a book recounting its application through numerous interconnected studies, as it was originally intended to be used. This book represents the first book-length cohesive narrative on how this method was rediscovered by a researcher over the course of a new series of studies, redeveloped in the context of a topic previously undisturbed, applied, poked around, and problems generated (with solutions to these found or not). There has never been a narrative on how a researcher sat down and worked through data over decades in order to evolve his or her own grounded theory and methodology about a specific phenomenon. This study is also a response to the need for a book that mixes the three traditional genres of the literature on methodology many of which are cited and are themselves subjects and also adds to a debate on research about research methods, by developing a case study of what it is like to be the human subject that is called the researcher as well as a pursuant of empirical methodology. The purpose of this book is to break a number of the conventions of research texts by writing an academic text on methodology as a case study of building case studies, one that cites classic works in the field and contains autobiographical considerations throughout its account, one that narrates the conscious process of designing a framework from the range of philosophies that were involved in chronicling this topic. Most importantly, however, this book has developed to be the story of being a human enquirer, one with a research and professional trajectory to work towards. This study also offers a wholly different approach by describing the processes and evolutions that brought the author Simon Hayhoe to develop what he terms a grounded methodology.
It took two hundred years to implement democracy within the nation-state, from the emergence of democratic theories during the Enlightenment to the introduction of popular government after World War I. If the same process were to follow at the international level, and the treaty of Versailles was taken as the baseline for the calculation, a democratic world order could be expected to emerge by 2119 - hence the title of this book. The point is the long perspective. Most scholars in mainstream political science and international relations are skeptical of the prospect of global democracy and believe that in the short run the fight against corruption and abuse of power is a more pressing task. This is true and very much an important mission; as such, corruption is treated in a special chapter of the book. But in fulfilling this mission, the finite goal should not be forgotten. The present good must not be the enemy of the ultimate best. To promote short-time accountability in world politics, leading scholars suggest new, so called pragmatic methods instead of old-fashioned values such as political equality and electoral accountability. Critical analyses of how this pragmatism has already functioned in various international organizations are presented as well as a discussion of four models of global democracy: "federalism", "cosmopolitanism", "global corporatism" and "stakeholder democracy". The book is a bold, unique and provocative defense of classical democracy transferred to the global level. Today, students of international politics are learning that global democracy is not feasible. The future is said to belong to the nation-state. Still, in an era of globalization more and more decisions are made on the supranational level. Small social changes in one place have great consequences elsewhere. Rivers, winds, migration, financial operations, trade and travel do not stop at national borders. The question is not whether there exists a decision-making process above the nation-states but rather if these decisions should be made in a democratic fashion or in some other way. The reason for studying the book, then, is to obtain a critical view of the conventional wisdom today so that the goal of global democracy is not abandoned. 2119 - The Year Global Democracy Will Be Realized applies a comprehensive approach to globalization and democracy and presents new insights in the intriguing dialectics between these two phenomena. After the end of the Cold War, democratic theory has changed from "input-legitimization" in terms of voting, participation, and procedure to "output-legitimization" with an emphasis on welfare, consensus, and results. Again, Platös guardians are hailed as the people¿s true friend, whereas the possibilities to hold the collaborating governors to account by the voters are rendered more difficult. Anyone interested in this philosophical change should read the book. 2119 - The Year Global Democracy Will Be Realized is written in a clear and accessible manner, deliberately avoiding jargon, and will be especially useful for students and scholars in political science, international relations, and related fields as well as for journalists, moulders of public opinion, political decision-makers, and involved citizens.
Ousmane Sembène was a Senegalese film director, producer, and writer whom the Los Angeles Times considered one of the greatest authors of Africa. Often called the "father of African film," Sembène strongly believed that African films should be geared primarily toward educating the masses and making the philosophical quandaries and political issues contested by elites accessible to the poor and those with little to no formal education.Although Sembène's central aim was to reach African audiences and encourage a dialogue within Senegalese society, his films are also extraordinarily effective in introducing non-African audiences to many of the most intriguing cultural issues and social changes facing African people today. The films are not fast paced in the manner of many Hollywood films. Rather, they are deliberately unhurried and driven by the narrative. They show actual ways of life, social relations, and patterns of communication and consumption, and the joys and tribulations of West African people. For people who have never been to Africa, the films offer an accessible first gaze. For those who have visited or lived in an African culture, the films provide a way to explore African society and culture more profoundly. Sembène was an independent filmmaker, solely and totally responsible for the content of his films, which were inspired by the realities of daily life. This focus on microcosmic social relations and day-to-day politics is so central to Sembène art, his films breed provocative commentary on social, historical, political, economic, linguistic, religious, and gender issues relevant to Senegalese society. Because of his concern with daily Senegalese life, Sembène targeted the common people whose voices are seldom or never heard. In fact, depicting the struggles and concerns of average Senegalese people was a central preoccupation of his films, as he himself has articulated. This study examines the artistry of Sembène's films as well as the multitude of signifying elements Sembène uses in them to communicate in less direct ways with his audience. The book interprets the meaning conveyed by images through their placement and function within the films, and it contributes new insights into Sembène's interpretations of cultural practices and the meanings he ascribes to social behaviors. It examines how Sembène uses language, mise-en-scène, cinematography, and creative editing to evoke the emotions of his targeted audience. Several chapters in the volume also demonstrate how the many ironies and political economic tensions that are so characteristic of Sembène's work are best understood within the sociocultural context of each film's production. Hence, to make sense of Sembène's cinema, one must be willing to read beyond the denoted meaning of the storyline and to dig into the cultural significance of the carefully selected and manipulated codes and images.
Nobel Laureate Gao Xingjian is amongst the most challenging writers of the present era. He has probed the dynamics of Chinese and European literature and developed unique strategies for the writing of seventeen plays, two novels, a collection of short stories and a collection of poems. He has also written two collections of criticism. The present collection takes the title Aesthetics and Creation from the name of the Chinese collection from which most of these essays are drawn, but it also includes some of Gao's most recent unpublished essays. University of Sydney academic Mabel Lee is the translator, and the book also includes her authoritative introductory essay that contextualizes Gao's significant position as an independent and uncompromising voice in the noisy hype of the globalized world of the present in which creative writers and artists are forced to conform with the demands of political and other group agendas, or with market forces, in order to survive. In incisive and cogently argued essays, he exposes the political dynamics of so-called "modernity" in Western literature and art, and how this has been enthusiastically embraced in China since the 1980s. In other essays he analyses traditional and modern European and Chinese notions of fiction, theatre and art, and elaborates on what aspects of writers and artists from both cultures have informed him in developing his own aesthetics in narration, performance and the visual arts. These essays testify to the extent of the cosmopolitanism of his aesthetics that both informs and are manifested in his literary and art creations. This book has importance and relevance to the general reader with an interest in literature and art as a creative human pursuit that is not demarcated by national or cultural boundaries. This book is both indispensable and inspiring reading for intellectuals and informed readers who regard themselves as citizen of the world. For academics, researchers and students engaged in the disciplines of literature and visual art studies, world literature studies, comparative literature studies, performance studies, theatre studies, cultural studies, narrative fiction studies, and studies in the history of literature and the visual arts in modern times, this book is essential and thought-provoking reading that will have many positive outcomes.This book is in the Cambria Sinophone World Series (General Editor: Victor H. Mair).
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