Böcker utgivna av Central European University Press

Labor regimes under communism in East-Central Europe were complex, shifting and ambiguous. This collection of sixteen essays offers new conceptual and empirical ways to understand their history from the end of the Second World War to 1989, and to think about how their experiences relate to debates about labor history, both European and global.

The thirteen papers in this collection address three aspects of higher education, primarily in Europe but also in the United States. These aspects are competition, collaboration, and complementarity, both on the level of policy and on the practical level of impact on students and staff.

In an era of increased mobility and globalisation, a fast growing body of writing originates from authors who live in-between languages and cultures. Transnational perspective offers a new approach to the growing body of cultural texts with an emphasis on experiences of migration, transculturation, bilingualism, and (cultural) translation.

This volume offers a comparative analysis of the evolution of direct state intervention in the economy through state-owned companies in Austria, Brazil, France, Germany, Hungary, Poland, Turkey, Singapore, and Slovenia. Each case study includes substantial explanations of historical, cultural, and institutional contexts.

The fall of communism in Europe is now the frame of reference for any mass mobilization, from the Arab Spring to the Occupy movement to Brexit. Even thirty years on, 1989 still figures as a guide and motivation for political change. It is now a platitude to call 1989 a "world event," but the chapters in this volume show how it actually became one.

Psy-sciences (psychology, psychiatry, psychoanalysis, pedagogy, criminology, special education, etc.) have been connected to politics in different ways since the early twentieth century. Here, in twenty-two essays, scholars address a variety of these intersections from a historical perspective.

This book describes the process of the Czech economic transformation from the beginning of the 1990s to the country's entry into the European Union in 2004. This transformation is divided into four periods: an initial recession caused by the transformation; economic growth in the mid-1990s; a recession connected to the currency crisis of 1997; and recovery and growth from 1999 until 2004, when the analysis ends. The examination covers the main aspects of the transformation - an overall view of the process, political transition, economic policy, economic results (GDP development, inflation, unemployment), changes in outside indicators (balance of payments), privatization, transformation of the financial sector, and changes in the business sector and institutional development. The book also compares Czech development in this transformative era to those of Poland and Hungary. As in Hungary and Poland, the Czech Republic underwent an exceptional qualitative shift from a system centrally planned to one that was market-based. The book concludes that despite mistakes and hardships, the overall transformation process in Central Europe has been successful.

This volume gathers authors who wrote important works in the fields of the history of ideology, the comparative study of dictatorship, and intellectual history.

The Latin-English bilingual volume presents the text of The Chronicle of the Czechs by Cosmas of Prague.

This book is about the Christ Pantokrator, an imposing monumental complex serving monastic, dynastic, medical and social purposes in Constantinople, founded by Emperor John II Komnenos and Empress Piroska-Eirene in 1118. Now called the Zeyrek Mosque, the second largest Byzantine religious edifice after Hagia Sophia still standing in Istanbul represents the most remarkable architectural and the most ambitious social project of the Komnenian dynasty. This volume approaches the Pantokrator from a special perspective, focusing on its co-founder, Empress Piroska-Eirene, the daughter of the Hungarian king Ladislaus I. This particular vantage point enables its authors to explore not only the architecture, the monastic and medical functions of the complex, but also Hungarian-Byzantine relations, the cultural and religious history of early medieval Hungary, imperial representation, personal faith and dynastic holiness. Piroska's wedding with John Komnenos came to be perceived as a union of East and West. The life of the Empress, a "e;sainted ruler,"e; and her memory in early rpdian Hungary and Komnenian Byzantium are discussed in the context of women and power, monastic foundations, architectural innovations, and spiritual models.

Most practitioners and decision makers look at corporate social responsibility (CSR) as a socially responsible management practice on top of what company leaders generally do: focus on the sustainable, long term financial profitability of their corporation. This book focuses on a political understanding of CSR: the author bridges politics with corporate social responsibility and in a creative and provocative manner. Braun seeks to explore why and how corporations are to be seen as political actors with important roles in our current societies. The first part discusses the social context, the various stakeholder approaches and it also endeavors - with the help of the historic/political parallel of the bourgeois revolutions in the 19th century - to define the corporate polity. The second part analyses the new kind of political operational logic from the viewpoint of the different areas of corporate operation; it gives an overview of the consequences for the individual areas of operation and indicates how corporate policy can be realized in the given field of operation. The third part of the book introduces the institutions necessary for the creation of the corporate polity.

This volume examines Russian discourses of regionalism as a source of identity construction practices for the country's political and intellectual establishment. The overall purpose of the monograph is to demonstrate that, contrary to some assumptions, the transition trajectory of post-Soviet Russia has not been towards a liberal democratic nation state that is set to emulate Western political and normative standards. Instead, its foreign policy discourses have been constructing Russia as a supranational community which transcends Russia's current legally established borders. The study undertakes a systematic and comprehensive survey of Russian official (authorities) and semi-official (establishment affiliated think tanks) discourse for a period of seven years between 2007 and 2013. This exercise demonstrates how Russia is being constructed as a supranational entity through its discourses of cultural and economic regionalism. These discourses associate closely with the political project of Eurasian economic integration and the "e;Russian world"e; and "e;Russian civilization"e; doctrines. Both ideologies, the geoeconomic and culturalist, have gained prominence in the post-Crimean environment. The analysis tracks down how these identitary concepts crystallized in Russia's foreign policies discourses beginning from Vladimir Putin's second term in power.

This collective volume shows how Ukraine can best be understood through its regions and how the regions must be considered against the background of the nation.

This book examines the historical examples of Soviet Communism, Italian Fascism, German Nazism, and Spanish Anarchism, suggesting that, in spite of their differences, they had some key features in common.

The volume unites conversations with four masters of Medieval Studies from east-central Europe: Janos Bak from Hungary, Jerzy Kloczowski from Poland, Frantisek Smahel from the Czech Republic, and Herwig Wolfram from Austria. The interviews, made by younger colleagues, reveal engaging life stories, with numerous observations, anecdotes and experiences. The four scholars grew up before and during the war, under Nazi occupation, emerged as young scholars in the difficult post-war period, and, for most of their careers worked in the shadow of the Iron Curtain, two of them spending most of their lifetimes under communist regimes. The conversations focus on ways in which open-minded young intellectuals became medieval historians under difficult circumstances, how they experienced the long shadows of totalitarian regimes with their acute sensitivity for historical change, and how their perceptions of the world around them reflected back on their approach to medieval history. The histories of their nations were broken, most of them ceased to exist and then were re-established during their lifetimes, came under foreign domination, were split up, or had their territories shifted. These changes affected these scholars' identities and patriotic feelings, and their present was reflected in the distant mirror of the medieval past.

The volume contains extracts from essays written by some of the young people who have fled the former Yugoslavia in the face of war. In their writings, they describe both the circumstances which drove them to leave their homes and their feelings about the future of their country.

Offers a neo-socialist alternative to socialism and neo-capitalism. Szalai draws upon the rich tradition of left-wing Hungarian Social Science while offering her own theory of transitional society. This work offers readers the opportunity to engage in a critique of capitalism that is organized along an understanding of socialism itself.

The key values of the Open Society - freedom, justice, tolerance, democracy and respect for knowledge - are increasingly under threat in today's world.

Winner of the 2019 National Jewish Book Award in the category of Food Writing & Cookbooks. The author refuses to accept that the world of pre-Shoah Hungarian Jewry and its cuisine should disappear almost without a trace and feels compelled to reconstruct its culinary culture. His bookwith a preface by Barbara Kirshenblatt-Gimblettpresents eating habits not as isolated acts, divorced from their social and religious contexts, but as an organic part of a way of life. According to Kirshenblatt-Gimblett: "e;While cookbooks abound, there is no other study that can compare with this book. It is simply the most comprehensive account of a Jewish food culture to date."e; Indeed, no comparable study exists about the Jewish cuisine of any country, orfor that matterabout Hungarian cuisine. It describes the extraordinary diversity that characterized the world of Hungarian Jews, in which what could or could not be eaten was determined not only by absolute rules, but also by dietary traditions of particular religious movements or particular communities. Ten chapters cover the culinary culture and eating habits of Hungarian Jewry up to the 1940s, ranging from kashrut (the system of keeping the kitchen kosher) through the history of cookbooks, the food traditions of weekdays and holidays, the diversity of households, and descriptions of food and hospitality industries to the history of some typical dishes. Although this book is primarily a cultural history and not a cookbook, it includes 83 recipes, as well as nearly 200 fascinating pictures of daily life and documents.

The present volume of studies-a joint publication with the National Szechenyi Library, Budapest-is the first Subsidium of the Central European Medieval Text series, accompanying CEMT vol. IX on the Illuminated Chronicle, composed in the fourteenth century at the royal court of Louis I of Hungary.

The Illuminated Chronicle was composed in 1358 in the international artistic style at the royal court of Louis I of Hungary. Its text, presented here in a new edition and translation, is the most complete record of Hungary's medieval historical tradition, going back to the eleventh century and including the mythical past of its people.

This book provides a historical narrative about Romania's modernization. It focuses on one group of the country's elites in the late nineteenth century, health professionals, and on the vision of a modern Romania that they constructed as they interacted with peasants and rural life.

This book revisits the trajectory of one section of Patrick Leigh Fermor's famous excursion on foot from the Hook of Holland to Constantinople in the 1930s. The highly regarded British travel writer and heroic wartime Special Operations Executive officer walked into Hungary as a youth of 19 at Easter and left Transylvania in August 1934. This intrepid traveler, "e;a cross between Indiana Jones, James Bond and Graham Greene"e; as the New York Times obituary put it in 2011, published his experiences half a century later. Between the Woods and the Water, that covers the part of the epic foot journey from the middle Danube to the Iron Gates, has been a bestseller since it was first published in 1986. In the present volume Michael O'Sullivan reveals the identity of the interesting characters in the travelogue, interviewing several of them eyetoeye. The many counts and barons among his 1934 contacts are a proof of Leigh Fermor's lifelong attraction to the aristocracy. Rich with photos and other documents on places and persons both from the thirties and today, the book offers a compelling social and political history of the period and the area. It provides a particular portrait of Hungary and Transylvania when they were on the brink of momentous change.

This bilingual volume (Latin text with English translation) is the second in the series presenting hagiographical narratives from medieval Central Europe. It contains the most important hagiographical corpus of medieval Hungarian history: that of Saint Margaret (1242-1270), daughter of King Bela IV, who lived her life as a Dominican nun.

This book examines film and media representations of the social, political, and economic issue of human trafficking, one of the most dramatic challenges of today's globalized world. Productively combining field work at NGOs in South Eastern Europe, social science data discussion, and analysis of Western and East European anti-trafficking film and media and their reception in the United States and in the Balkans, Hashamova uncovers the tension between the global flow of trafficking images and their local comprehension. The detailed critical analysis of documentaries, feature films, video clips, and NGOs' media materials and their varied spectators' responses explores the flaws of these products and the ideological structures that define them and their audiences. Acknowledging the uneven quality and potential impact of all films and media products, the book, guided by trauma theory, concludes with an analysis of their effectiveness and ability to shock the viewer and create a citizen who is ready to take action against trafficking. The book seeks to explain why, despite the attention to the problem, communities continue to grapple with indifference, denial, and turning a blind eye to the existence of trafficking. Screening Trafficking: Prudent and Perilous offers fresh insights to readers interested in human trafficking and its representations as well as policymakers who are invested in well-informed decisions.

As the first step toward a comprehensive reinterpretation of the role of evolutionary science and biomedicine in pre-1945 Japan, this book addresses the early writings of that era's most influential exponent of shinkaron (evolutionism), the German-educated research zoologist and popularizer of biomedicine, Oka Asajiro (1868-1944). Concentrating on essays that Oka published in the years during and after the Russo-Japanese War (1904-5), the author describes the process by which Oka came to articulate a programmatic modernist vision of national regeneration that would prove integral to the ideological climate in Japan during the first half of the twentieth century. In contrast to other scholars who insist that Oka was merely a rationalist enlightener bent on undermining state Shinto orthodoxy, Gregory Sullivan maintains that Oka used notions from evolutionary biology of organic individuality-especially that of the nation as a super-organism-to underwrite the social and geopolitical aims of the Meiji state. The author suggests that this generative scientism gained wide currency among early twentieth-century political and intellectual elites, including Emperor Hirohito himself, who had personal connections to Oka. The wartime ideology may represent an unfinished attempt to synthesize Shinto fundamentalism and the eugenically-oriented modernism that Oka was among the first to articulate.

This book is the first attempt to bridge the current divide between studies addressing "e;economic nationalism"e; as a deliberate ideology and movement of economic 'nation-building', and the literature concerned with more diffuse expressions of economic "e;nationness"e;-from national economic symbols and memories, to the "e;banal"e; world of product communication. The editors seeks to highlight the importance of economic issues for the study of nations and nationalism, and its findings point to the need to give economic phenomena a more prominent place in the field of nationalism studies. The authors of the essays come from disciplines as diverse as economic and cultural history, political science, business studies, as well as sociology and anthropology. Their chapters address the nationalism-economy nexus in a variety of realms, including trade, foreign investment, and national control over resources, as well as consumption, migration, and welfare state policies. Some of the case studies have a historical focus on nation-building in the nineteenth and early twentieth centuries, while others are concerned with contemporary developments. Several contributions provide in-depth analyses of single cases while others employ a comparative method. The geographical focus of the contributions vary widely, although, on balance, the majority of our authors deal with European countries.

While there are still occasional uses of it today, the term "Central Europe" carries little of the charge that it did in the 1980s and early 1990s, and as a political and intellectual project it has receded from the horizon. Proponents of a distinct cultural profile of these countries—all involved now in the process of Transatlantic integration—used "Central European", as a contestation with the geo-political label of Eastern Europe. This book discusses the transnational set of practices connecting journals with other media in the mid-1980s, disseminating the idea of Central Europe simultaneously in East and West. A range of new methodologies, including GIS-mapping visualization, is used, repositing the political-cultural journal as one central node of a much larger cultural system. What has happened to the liberal humanist philosophy that "Central Europe" once evoked? In the early years of the transition era, the liberal humanist perspective shared by Havel, Konrád, Kundera, and Michnik was quickly replaced by an economic liberalism that evolved into neoliberal policies and practices. The author follows the trajectories of the concept into the present day, reading its material and intellectual traces in the postcommunist landscape. She explores how the current use of transnational, web-based media follows the logic and practice of an earlier, ''dissident'' generation of writers.

Only one out of ten early modern Europeans lived in cities. Yet cities were crucial nodes, joining together producers and consumers, rulers and ruled, and believers in diverse faiths and futures. They also generated an enormous amount of writing, much of which focused on civic life itself. But despite its obvious importance, historians have paid surprisingly little attention to urban discourse; its forms, themes, emphases and silences all invite further study. This book explores three dimensions of early modern citizens' writing about their cities: the diverse social backgrounds of the men and women who contributed to urban discourse; their notions of what made for a beautiful city; and their use of dialogue as a literary vehicle particularly apt for expressing city life and culture. Amelang concludes that early modern urban discourse increasingly moves from oral discussion to take the form of writing. And while the dominant tone of those who wrote about cities continued to be one of celebration and glorification, over time a more detached and less judgmental mode developed. More and more they came to see their fundamental task as presenting a description that was objective.