Karl Polanyi's "e;substantivist"e; critique of market society has found new popularity in the era of neoliberal globalization. The author reclaims this polymath for contemporary anthropology, especially economic anthropology, in the context of Central Europe, where Polanyi (1886-1964) grew up. The Polanyian approach illuminates both the communist era, in particular the "e;market socialist"e; economy which evolved under Janos Kadar in Hungary, as well as the post-communist transformations of property relations, civil society and ethno-national identities throughout the region. Hann's analyses are based primarily on his own ethnographic investigations in Hungary and South-East Poland. They are pertinent to the rise of neo-nationalism in those countries, which is theorized as a malign countermovement to the domination of the market. At another level, Hann's adaptation of Polanyi's social philosophy points beyond current political turbulence to an original concept of "e;social Eurasia"e;.
This volume examines Russian discourses of regionalism as a source of identity construction practices for the country's political and intellectual establishment. The overall purpose of the monograph is to demonstrate that, contrary to some assumptions, the transition trajectory of post-Soviet Russia has not been towards a liberal democratic nation state that is set to emulate Western political and normative standards. Instead, its foreign policy discourses have been constructing Russia as a supranational community which transcends Russia's current legally established borders. The study undertakes a systematic and comprehensive survey of Russian official (authorities) and semi-official (establishment affiliated think tanks) discourse for a period of seven years between 2007 and 2013. This exercise demonstrates how Russia is being constructed as a supranational entity through its discourses of cultural and economic regionalism. These discourses associate closely with the political project of Eurasian economic integration and the "e;Russian world"e; and "e;Russian civilization"e; doctrines. Both ideologies, the geoeconomic and culturalist, have gained prominence in the post-Crimean environment. The analysis tracks down how these identitary concepts crystallized in Russia's foreign policies discourses beginning from Vladimir Putin's second term in power.
This collective volume shows how Ukraine can best be understood through its regions and how the regions must be considered against the background of the nation.
This book examines the historical examples of Soviet Communism, Italian Fascism, German Nazism, and Spanish Anarchism, suggesting that, in spite of their differences, they had some key features in common.
The volume unites conversations with four masters of Medieval Studies from east-central Europe: Janos Bak from Hungary, Jerzy Kloczowski from Poland, Frantisek Smahel from the Czech Republic, and Herwig Wolfram from Austria. The interviews, made by younger colleagues, reveal engaging life stories, with numerous observations, anecdotes and experiences. The four scholars grew up before and during the war, under Nazi occupation, emerged as young scholars in the difficult post-war period, and, for most of their careers worked in the shadow of the Iron Curtain, two of them spending most of their lifetimes under communist regimes. The conversations focus on ways in which open-minded young intellectuals became medieval historians under difficult circumstances, how they experienced the long shadows of totalitarian regimes with their acute sensitivity for historical change, and how their perceptions of the world around them reflected back on their approach to medieval history. The histories of their nations were broken, most of them ceased to exist and then were re-established during their lifetimes, came under foreign domination, were split up, or had their territories shifted. These changes affected these scholars' identities and patriotic feelings, and their present was reflected in the distant mirror of the medieval past.
The volume contains extracts from essays written by some of the young people who have fled the former Yugoslavia in the face of war. In their writings, they describe both the circumstances which drove them to leave their homes and their feelings about the future of their country.
This volume of essays and interviews by Polish, British, and American academics and journalists provides an overview of current Polish politics for both informed and non-specialist readers. The essays consider why and how PiS, Law and Justice, the party of Jaroslaw Kaczynski, returned to power, and the why and how of its policies while in power.
Jedrzej Kitowicz was a parish priest in central Poland with a military and worldly past. In his later years, after putting the affairs of his parish in order, he composed a colorful chronicle of all aspects and walks of life under King August III.
Stimulated by the development of childhood studies and the social history of medicine, this book lays out the historical circumstances that led to the medicalization of childhood in Greece from the end of the nineteenth century until World War Two. For this span of fifty years, the authors explore how the national question was bound up with concerns raised about the health of children. They also investigate the various connotations of child health and maternity care in the context of liberal and authoritarian governments, as well as the wider social and cultural changes that took place in this period. Drawing on a wide array of primary and secondary sources, the authors look into the role of doctors, social thinkers and civil servants in the shaping of health policy; the impact of the medical paradigm from Western Europe; and the gradual professionalization of health care in Greece. Theodorou and Karakatsani describe an increasing intervention of the state in the medical supervision of childhood, the relationship between the philanthropic organizations and the state, as well as the impact of the national rivalries and wars on efforts to improve child health.
Winner of the 2019 National Jewish Book Award in the category of Food Writing & Cookbooks. The author refuses to accept that the world of pre-Shoah Hungarian Jewry and its cuisine should disappear almost without a trace and feels compelled to reconstruct its culinary culture. His bookwith a preface by Barbara Kirshenblatt-Gimblettpresents eating habits not as isolated acts, divorced from their social and religious contexts, but as an organic part of a way of life. According to Kirshenblatt-Gimblett: "e;While cookbooks abound, there is no other study that can compare with this book. It is simply the most comprehensive account of a Jewish food culture to date."e; Indeed, no comparable study exists about the Jewish cuisine of any country, orfor that matterabout Hungarian cuisine. It describes the extraordinary diversity that characterized the world of Hungarian Jews, in which what could or could not be eaten was determined not only by absolute rules, but also by dietary traditions of particular religious movements or particular communities. Ten chapters cover the culinary culture and eating habits of Hungarian Jewry up to the 1940s, ranging from kashrut (the system of keeping the kitchen kosher) through the history of cookbooks, the food traditions of weekdays and holidays, the diversity of households, and descriptions of food and hospitality industries to the history of some typical dishes. Although this book is primarily a cultural history and not a cookbook, it includes 83 recipes, as well as nearly 200 fascinating pictures of daily life and documents.
The present volume of studies-a joint publication with the National Szechenyi Library, Budapest-is the first Subsidium of the Central European Medieval Text series, accompanying CEMT vol. IX on the Illuminated Chronicle, composed in the fourteenth century at the royal court of Louis I of Hungary.
The Illuminated Chronicle was composed in 1358 in the international artistic style at the royal court of Louis I of Hungary. Its text, presented here in a new edition and translation, is the most complete record of Hungary's medieval historical tradition, going back to the eleventh century and including the mythical past of its people.
This book provides a historical narrative about Romania's modernization. It focuses on one group of the country's elites in the late nineteenth century, health professionals, and on the vision of a modern Romania that they constructed as they interacted with peasants and rural life.
The editor of this book has brought together contributions designed to capture the essence of post-communist politics in East-Central Europe and Eurasia. Rather than on the surface structures of nominal democracies, the nineteen essays focus on the informal, often intentionally hidden, disguised and illicit understandings and arrangements that penetrate formal institutions. These phenomena often escape even the best-trained outside observers, familiar with the concepts of established democracies. Contributors to this book share the view that understanding post-communist politics is best served by a framework that builds from the ground up, proceeding from a fundamental social context. The book aims at facilitating a lexical convergence; in the absence of a robust vocabulary for describing and discussing these often highly complex informal phenomena, the authors wish to advance a new terminology of post-communist regimes. Instead of a finite dictionary, a kind of conceptual cornucopia is offered. The resulting variety reflects a larger harmony of purpose that can significantly expand the understanding the "e;real politics"e; of post-communist regimes. Countries analyzed from a variety of aspects, comparatively or as single case studies, include Azerbaijan, Belarus, Georgia, Hungary, Kyrgyzstan, Moldova, Poland, Romania, Russia, and Ukraine.
This bilingual volume (Latin text with English translation) is the second in the series presenting hagiographical narratives from medieval Central Europe. It contains the most important hagiographical corpus of medieval Hungarian history: that of Saint Margaret (1242-1270), daughter of King Bela IV, who lived her life as a Dominican nun.
This book examines film and media representations of the social, political, and economic issue of human trafficking, one of the most dramatic challenges of today's globalized world. Productively combining field work at NGOs in South Eastern Europe, social science data discussion, and analysis of Western and East European anti-trafficking film and media and their reception in the United States and in the Balkans, Hashamova uncovers the tension between the global flow of trafficking images and their local comprehension. The detailed critical analysis of documentaries, feature films, video clips, and NGOs' media materials and their varied spectators' responses explores the flaws of these products and the ideological structures that define them and their audiences. Acknowledging the uneven quality and potential impact of all films and media products, the book, guided by trauma theory, concludes with an analysis of their effectiveness and ability to shock the viewer and create a citizen who is ready to take action against trafficking. The book seeks to explain why, despite the attention to the problem, communities continue to grapple with indifference, denial, and turning a blind eye to the existence of trafficking. Screening Trafficking: Prudent and Perilous offers fresh insights to readers interested in human trafficking and its representations as well as policymakers who are invested in well-informed decisions.
As the first step toward a comprehensive reinterpretation of the role of evolutionary science and biomedicine in pre-1945 Japan, this book addresses the early writings of that era's most influential exponent of shinkaron (evolutionism), the German-educated research zoologist and popularizer of biomedicine, Oka Asajiro (1868-1944). Concentrating on essays that Oka published in the years during and after the Russo-Japanese War (1904-5), the author describes the process by which Oka came to articulate a programmatic modernist vision of national regeneration that would prove integral to the ideological climate in Japan during the first half of the twentieth century. In contrast to other scholars who insist that Oka was merely a rationalist enlightener bent on undermining state Shinto orthodoxy, Gregory Sullivan maintains that Oka used notions from evolutionary biology of organic individuality-especially that of the nation as a super-organism-to underwrite the social and geopolitical aims of the Meiji state. The author suggests that this generative scientism gained wide currency among early twentieth-century political and intellectual elites, including Emperor Hirohito himself, who had personal connections to Oka. The wartime ideology may represent an unfinished attempt to synthesize Shinto fundamentalism and the eugenically-oriented modernism that Oka was among the first to articulate.
This book is the first attempt to bridge the current divide between studies addressing "e;economic nationalism"e; as a deliberate ideology and movement of economic 'nation-building', and the literature concerned with more diffuse expressions of economic "e;nationness"e;-from national economic symbols and memories, to the "e;banal"e; world of product communication. The editors seeks to highlight the importance of economic issues for the study of nations and nationalism, and its findings point to the need to give economic phenomena a more prominent place in the field of nationalism studies. The authors of the essays come from disciplines as diverse as economic and cultural history, political science, business studies, as well as sociology and anthropology. Their chapters address the nationalism-economy nexus in a variety of realms, including trade, foreign investment, and national control over resources, as well as consumption, migration, and welfare state policies. Some of the case studies have a historical focus on nation-building in the nineteenth and early twentieth centuries, while others are concerned with contemporary developments. Several contributions provide in-depth analyses of single cases while others employ a comparative method. The geographical focus of the contributions vary widely, although, on balance, the majority of our authors deal with European countries.
While there are still occasional uses of it today, the term "Central Europe" carries little of the charge that it did in the 1980s and early 1990s, and as a political and intellectual project it has receded from the horizon. Proponents of a distinct cultural profile of these countries—all involved now in the process of Transatlantic integration—used "Central European", as a contestation with the geo-political label of Eastern Europe. This book discusses the transnational set of practices connecting journals with other media in the mid-1980s, disseminating the idea of Central Europe simultaneously in East and West. A range of new methodologies, including GIS-mapping visualization, is used, repositing the political-cultural journal as one central node of a much larger cultural system. What has happened to the liberal humanist philosophy that "Central Europe" once evoked? In the early years of the transition era, the liberal humanist perspective shared by Havel, Konrád, Kundera, and Michnik was quickly replaced by an economic liberalism that evolved into neoliberal policies and practices. The author follows the trajectories of the concept into the present day, reading its material and intellectual traces in the postcommunist landscape. She explores how the current use of transnational, web-based media follows the logic and practice of an earlier, ''dissident'' generation of writers.
Only one out of ten early modern Europeans lived in cities. Yet cities were crucial nodes, joining together producers and consumers, rulers and ruled, and believers in diverse faiths and futures. They also generated an enormous amount of writing, much of which focused on civic life itself. But despite its obvious importance, historians have paid surprisingly little attention to urban discourse; its forms, themes, emphases and silences all invite further study. This book explores three dimensions of early modern citizens' writing about their cities: the diverse social backgrounds of the men and women who contributed to urban discourse; their notions of what made for a beautiful city; and their use of dialogue as a literary vehicle particularly apt for expressing city life and culture. Amelang concludes that early modern urban discourse increasingly moves from oral discussion to take the form of writing. And while the dominant tone of those who wrote about cities continued to be one of celebration and glorification, over time a more detached and less judgmental mode developed. More and more they came to see their fundamental task as presenting a description that was objective.
Writing on Water is an attempt to grasp the phenomenon of sound in prayer, that is: a meaning in sounds and soundscapes, and a musical essence in the act of praying. The impetus for the book was the author's fieldwork among traditional Jews during the era of communism in Budapest and Prague. In that era the Jewish religion and Jewishness in general were supressed; the rituals were semi-secret and became inward-turning. The book is a witness to these communities and their rituals, but it goes beyond documentation. The uniqueness of the sounds of the rituals compelled the author to try to comprehend how melodies and soundscapes became the sustaining/protective environment, as well as the vehicle, for the expression of a world-orientation-in a situation where open discourse was inconceivable. The book is based on extensive interviews, musical recordings, photographs and scholarly analyses. It is unique in its choice of communities, its wealth of original documents, and in its novel interpretation of sound. Writing on Water is creative non-fiction. The presentation is evocative and poetic, but nevertheless, it transmits knowledge. Where this potential is understood, the book can aid research and serve in courses in philosophy, religion, music, ethnomusicology, anthropology, aesthetics, Jewish studies, folklore, oral history, and performance studies. At the same time it could be read as belles lettres.
Do the terms `pagan' and `Christian,' `transition from paganism to Christianity' still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise?
This volume focuses on the years since 1989, looking at the clash between civic values (the rule of law, individual rights, tolerance, respect for the harm principle, equality, and neutrality of the state in matters of religion) and uncivic values.
This volume discusses the social and cultural history of public health and its influence on state and nation building in East and Southeast Europe, throughout the 19th century and 20th century, including the Cold War period.
This book covers the full story of the Ustasha, a fascist movement in Croatia, from its historic roots to its downfall.
The authors explore the complicated relationship between poetry and political violence, and provide a fascinating look at the aesthetic dimensions of total power.
The River Dnipro (formerly better known by the Russian name of Dnieper) is intimately linked to the history and identity of Ukraine. Cybriwsky discusses the history of the river, from when it was formed and its many uses and modifications by human agencies from ancient times to the present. From key vantage points along the river's course-its source in western Russia, through Belarus and Ukraine, to the Black Sea-interesting stories shed light on past and present life in Ukraine. Scenes set along the river from Russian and Ukrainian literature are evoked, as well as musical compositions and works of art. Topics include the legacy of the region's cultural ancestors as the Kyivan Rus, the period of Cossack dominion, the epic battles for the river's bridges in World War II, the building of dams and huge reservoirs by the Soviet Union, and the crisis of Chornobyl (Chernobyl). The author argues that the Dnipro and the farmlands along it are Ukraine's chief natural resources, and that the country's future depends on putting both to good use. Written without academic pretence in an informal style with dashes of humor, Along Ukraine's River is illustrated with original line drawings, maps, and photographs.
This book is about the Americanization of Yugoslav culture and everyday life during the nineteen-sixties. After falling out with the Eastern bloc, Tito turned to the United States for support and inspiration. In the political sphere the distance between the two countries was carefully maintained, yet in the realms of culture and consumption the Yugoslav regime was definitely much more receptive to the American model. For Titoist Yugoslavia this tactic turned out to be beneficial, stabilising the regime internally and providing an image of openness in foreign policy. Coca-Cola Socialism addresses the link between cultural diplomacy, culture, consumer society and politics. Its main argument is that both culture and everyday life modelled on the American way were a major source of legitimacy for the Yugoslav Communist Party, and a powerful weapon for both USA and Yugoslavia in the Cold War battle for hearts and minds. Radina VuA etiA explores how the Party used American culture in order to promote its own values and what life in this socialist and capitalist hybrid system looked like for ordinary people who lived in a country with communist ideology in a capitalist wrapping. Her book offers a careful reevaluation of the limits of appropriating the American dream and questions both an uncritical celebration of Yugoslavia's openness and an exaggerated depiction of its authoritarianism.
Though the study is rooted in Hungary, it explores the dynamic and contingent relationship between identity construction and transnational cultural and political currents in East-Central European nations in the interwar period.
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