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在当今的文化中，有关角色角色的概念和一个人的内心世界的心理映射引起了人们极大的兴趣。实际上，人们的兴趣是如此强烈，以至于超级巨星韩国流行乐团BTS采纳了默里-斯坦因博士的构想，并将其融入了他们最新专辑Map of the Soul：Persona的标题和歌词中。 我们的角色是什么？它如何影响我们的人生旅程？当我们与周围的人打交道时，我们应该戴什么口罩？最终，我们的角色就是我们与世界的关系。结合我们的自我，阴影，生命和其他内部心理因素，它创造了灵魂的内部图。 T.S.艾略特（Eliot）是20世纪英国最著名的诗人之一，他写道，每只猫都有三个名字：每个人都知道的名字，只有猫的亲密朋友和家人知道的名字，以及只有猫知道的名字。作为人类，我们也有三个名字：每个人都知道的名字，即公众角色；只有您的亲密朋友和家人知道的名字，即您的私人角色；和只有你知道的名字，指的是你最深的自我。很多人知道名字，有些人知道名字。您知道您的秘密名称，您的个人，单数，唯一名称吗？这个名字是在您被家人和社会命名之前给您的。这个名字是您永远不会丢失或忘记的名字。你知道吗？ Murray Stein博士是苏黎世国际分析心理学学院（ISAP-ZURICH）的培训和监督分析师。他是荣格分析师区域协会（1977）和芝加哥荣格分析师协会（1980）的创始成员。他曾于2001年至2004年担任国际分析心理学协会（IAAP）主席，并于2008年至2012年担任ISAP-ZURICH主席。 ，介意自我，内部和周围的一切，以及最近出版的《圣经》，《梦与荣格的红皮书》，第1、2和3卷（与托马斯-阿兹特合着）。他住在瑞士，在苏黎世有私人执业。 目录： 前言 防弹少年团Soul-Persona音乐专辑地图歌词的注释介绍1：开始思考2：角色3：影子4：自我5：自我，精神生活的一部分6：地图，感知和感知7：突破与中年8：标志和符号9：你的脸，你的名字，你的自我10：个人和集体无意识11：个性化：寻找道路12：复合体13：爱自己，知道你的名字，自己说 后记

What if a spirit from your past could guide you into your future? Sarah finds herself inquisitive about those who have come before her and the circumstances of their death. As she sits on the edge of adulthood, her great-grandfather arrives in her dreams to answer her questions and help her trust her heart.Beautifully illustrated, The Letters of Hope Street hints at how synchronicity occurs at just the right time to nudge us into our future.

"Two towering figures thread their way through this book: St Teresa of Avila, the sixteenth century Spanish Carmelite saint, writer and reformer and C. G. Jung, the founder of modern depth psychology. Through sharing fifteen key papers, chapters and talks written over nearly twenty-five years, the author draws on their writings to focus on, and explore, the interface and relationship between the Christian mystical tradition and Jungian, depth psychology. Jung saw the human psyche as "by nature religious" and made this insight a principal focus of his explorations. In this regard, the book aims to explore an essentially depth approach to spirituality and numinosity relevant for todays' largely post-religious situation. Jungian depth psychology, with all its own richness, can serve as an essential psychological foundation for, and bridge to, the Christian mystical tradition. Over the past 1500 years, the Christian tradition of theologia mystica, or mystical theology, has flourished in particular communities and individuals with great transformative beauty, vitality and strength - like a mysterious, hidden river of Love overflowing into society, such as in sixteenth century Spain. Key to understanding the transmission of this tradition down the centuries has been the sixth century writings known as the Dionysian Corpus, written by Pseudo Dionysius the Areopagite. These writings have evolved over more than 1000 years of interpretation and translation, being closely identified with the tradition of theologia mystica. The author looks forward with enthusiasm, hope and optimism to renewed, creative and invigorated approaches to understanding the nature of our inner life that characterize the essential writings of St Teresa of Avila and C.G. Jung. St Teresa of Avila's writings assure us our life journey can be graced by divine presence - describing various stages of transformation of the soul, in God's Love, in her classic book on prayer, the Interior Castle. Living symbols were a major preoccupation in the life and writings of C.G. Jung, where he explored the psychological foundation of religion, particularly the Christian tradition - what he termed the path of individuation. The author believes, under different guises, we are in the midst of another flowering of theologia mystica in our own secular time. The unprecedented spiritual longing and emergency of our own times is fuelling a strong need for the depth psychological tradition of Jungian psychology and the ancient tradition of theologia mystica to become more widely known, understood, practiced and lived. There is a wider evolutionary shift happening in our times - in the diamond heart of individuals, groups, nations and the global community. Something new and unprecedented is being born in our world today - we are not only in a new time, but a new era"--

Two towering figures thread their way through this book: St Teresa of Avila, the sixteenth century Spanish Carmelite saint, writer and reformer and C. G. Jung, the founder of modern depth psychology. Through sharing 15 key papers and talks written over nearly 25 years, the author draws on their writings to focus on, and explore, the interface and relationship between the Christian mystical tradition and Jungian, depth psychology. Jung saw the human psyche as 'by nature religious' and made this insight a principal focus of his explorations. In this regard, the book aims to explore an essentially depth approach to spirituality and numinosity relevant for todays' largely post-religious situation. Jungian depth psychology, with all its own richness, can serve as an essential psychological foundation for, and bridge to, the Christian mystical tradition. The author looks forward with enthusiasm, hope and optimism to renewed, creative and invigorated approaches to understanding the nature of our inner life that characterize the essential writings of St Teresa of Avila and C.G. Jung. St Teresa of Avila's writings assure us our life journey can be graced by divine presence - describing various stages of transformation of the soul, in God's Love, in her classic book on prayer, the 'Interior Castle.' Living symbols were a major preoccupation in the life and writings of C.G. Jung, where he explored the psychological foundation of religion, particularly the Christian tradition - what he termed the path of individuation.McLean believes we are in the midst of another flowering of theologia mystica in our own secular time. The unprecedented spiritual longing and emergency of our own times is fuelling a strong need for the depth psychological tradition of Jungian psychology and the ancient tradition of theologia mystica to become more widely known, understood, practiced and lived. There is a wider evolutionary shift happening in our times - in the diamond heart of individuals, groups, nations and the global community. Something new and unprecedented is being born in our world today - we are not only in a new time, but a new era.¿¿Table of Contents1. Walking Towards Jerusalem - Tribute to Dr Gerhard Adler 2. Opening the Heart, Approaching the Numinous 3. Jung and the Christian Way 4. C. G. Jung and Prayer 5. St Teresa of Avila and Depth Psychology 6. St Teresa of Avila and Self Knowledge 7. God Enters through our Wounds 8. Symbols of Transformation in Christian Spirituality 9. Edges of Wisdom, Compassion and Living Waters 10. Introduction to the Christian Mystical Tradition 11. The Threefold Way 12. The Third Spiritual Alphabet, Guide of St Teresa: A Learning Hidden Deep in the Heart 13. The Third Spiritual Alphabet, Guide of St Teresa: Exploring the Path of Recollection 14. Introducing the Mystical Text "The Interior Castle" 15. Mystical Theology and the Renewal of Contemplative Spiritual Practice Bibliography Index

The goal of the therapist is to find the child. When we have found the child, the child has also made an attempt at being seen. So there we are, face to face with the obstacles and disturbances between us. The child has made some kind of meaning-filled decision to come out and find us. In this space between, this joint, we are charged with holding still and listening for the many forms of nonverbal language the child may use to speak about their hurt. Premature efforts on our part may add static that pushes the child back, away from us. We will be tested in similar ways that the infant needed to test the integrity of an adult, when they cried out with their sharp and sudden needs. This book explores when something has gone wrong. But more so, ultimately it is about righting the relationship through the same trust a child requires at birth. When harm has occurred, the psyche endeavors to defend the self from annihilation by concealing it for the sake of protection within deep unconscious regions of the psyche. In this hidden place, the child suffers somatically and emotionally until the lost aspects can be safely found and re-embodied. In this, the child and the therapist enlist a third entity, the Us in the relationship, to reclaim lost aspects of psyche, or Self. Several chapters explore what us means to the child, with the child's expressions revealing this need for mutuality.