Böcker utgivna av Cornell University Press

"Nadav G. Shelef explains that homelands matter deeply in domestic and international politics, their contours can change, and domestic political competition drives those changes"--

Leading analysts have predicted for decades that nuclear weapons would help pacify international politics. The core notion is that countries protected by these fearsome weapons can stop competing so intensely with their adversaries: they can end their arms races, scale back their alliances, and stop jockeying for strategic territory. But rarely have theory and practice been so opposed. Why do international relations in the nuclear age remain so competitive? Indeed, why are today's major geopolitical rivalries intensifying?In The Myth of the Nuclear Revolution, Keir A. Lieber and Daryl G. Press tackle the central puzzle of the nuclear age: the persistence of intense geopolitical competition in the shadow of nuclear weapons. They explain why the Cold War superpowers raced so feverishly against each other; why the creation of "e;mutual assured destruction"e; does not ensure peace; and why the rapid technological changes of the 21st century will weaken deterrence in critical hotspots around the world.By explaining how the nuclear revolution falls short, Lieber and Press discover answers to the most pressing questions about deterrence in the coming decades: how much capability is required for a reliable nuclear deterrent, how conventional conflicts may become nuclear wars, and how great care is required now to prevent new technology from ushering in an age of nuclear instability.

"The Oil Wars Myth challenges the popular belief that countries fight wars for oil resources by identifying overlooked obstacles to these conflicts and reexamining the presumed petroleum motives for many of the twentieth century's major international wars"--

The Fate of the New Man traces the dramatic changes in the representation of the Soviet man in the postwar period. It focuses on the two identities that came to dominate such depictions in the two decades after the end of the war: the Soviet man's previous role as a soldier and his new role in the home once the war was over.

Epic and nonlinear in nature, A Good High Place chronicles the lives of two womenLuella and Kachinawho, like the orbit of the sun and the moon, both attract and repel each other. Luellas suspicion that her younger sisterwho supposedly died at birthis being raised as the sister of Kachina sets her on a path of self-discovery that generates more questions than answers. The Native American Kachina is an enigma, a person with a special healing touch who, it is rumored, never ages, leaves no footprints, and might never die. Her goal is to help her people, the Aninshinaabek, remain on the Red Path and resist being absorbed by white culture. To do this, she takes guidance from what she refers to as The Day, guidance Luella assumes can be \u201cnothing less than the murmured confidences of God pouring from the sky.\u201d Ultimately, Kachina and Luella find friendship among the conflicts of culture, duty, and even loving the same man.Set during the years prior to World War I in Elk Rapids, Michigan, A Good High Place addresses familial struggles and those of a nation moving inexorably toward the age of the automobile. The sometimes painful adaptations of a faster-paced age are embodied, in part, in the struggles of Luellas father who, already troubled by the death of his wife, wrestles with the realization that his livelihood as a steamboat captain is becoming obsolete.

Is, as Hamlet once complained, time out joint? Have the ways we understand the past and the future-and their relationship to the present-been reordered? The past, it seems, has returned with a vengeance: as aggressive nostalgia, as traumatic memory, or as atavistic origin narratives rooted in nation, race, or tribe. The future, meanwhile, has...

Throughout the eighteenth century, the Russian elite assimilated the ideas, emotions, and practices of the aristocracy in Western countries to various degrees, while retaining a strong sense of their distinctive identity. In On the Periphery of Europe, 1762-1825, Andreas Schoenle and Andrei Zorin examine the principal manifestations of...

It's the summer of 1983. Ronald Reagan is in the White House, Princess Leia is on magazine covers, and Thea Knox is on the road. Fresh out of college, Thea is driving solo from California to New York. Her plan is to house-sit for her parents for the summer, but they sell her childhood home on a whim, leaving Thea (once again) to her own...

This study of Aleksandr Solzhenitsyn (1918-2008) and his writings focuses on his reflections on the religiopolitical trajectories of Russia and the West, understood as distinct civilizations. What perhaps most sets Russia apart from the West is the Orthodox Christian faith. The mature Solzhenitsyn returned to the Orthodox faith of his childhood...

We are guilty of actions that make no sense. We perform acts of beauty and acts of ugliness. We give in to hidden ambitions, latent hungers, and clumsy grasps at insight. At the heart of these stories are the rituals-grand and small-in which we humans partake; the peculiar gestures we hope will forge meaning or help us glean some sort of...

The first formally organized educational institution in Russia was established in 1685 by two Greek hieromonks, Ioannikios and Sophronios Leichoudes. Like many of their Greek contemporaries in the seventeenth century, the brothers acquired part of their schooling in colleges of post-Renaissance Italy under a precise copy of the Jesuit...

One of the greatest Marxist philosophers of the Bolshevik Revolution and an integral force in the creation of the Red Army, Lev Trotsky was expelled from the Party by Joseph Stalin in 1927 and deported in 1929, first to France, then Turkey, and Norway soon after. This title offers an account of Trotsky's time in Oslo.

A prominent Mediterranean port located near Islamic territories, the city of Valencia in the late fifteenth century boasted a slave population of pronounced religious and ethnic diversity: captive Moors and penally enslaved Mudejars, Greeks, Tartars...

Why, if a loving God exists, are there "reasonable nonbelievers," people who fail to believe in God but through no fault of their own? In Part 1 of this book, the first full-length treatment of its topic, J. L. Schellenberg argues that when we notice...

This monumental text-reference places in clear persepctive the importance of nutritional assessments to the ecology and biology of ruminants and other nonruminant herbivorous mammals. Now extensively revised and significantly expanded, it reflects the...

Describes the unprecedented social opportunities, as well as the many political and personal challenges, that young Jewish women and men experienced in the Russia of the 1870s and 1880s. This autobiography, originally published in 1938, is an historical account of Jewish childhood and young adult life in tsarist Russia.

An indispensable primary source in medieval political philosophy is presented here in a fully annotated translation of the celebrated discussion of the Republic by the twelfth-century Andalusian Muslim philosopher.

Offers a fresh perspective on the rich and brilliant art of the Florentine Renaissance. Focusing on a number of works, by such masters as Botticelli and Michelangelo, this book explains each piece in terms of what it meant to the people who produced it and to those for whom they made it.

Robert Jervis argues here that the possibility of nuclear war has created a revolution in military strategy and international relations. He examines how the potential for nuclear Armageddon has changed the meaning of war, the psychology of...

"Herzen's novel played a significant part in the intellectual ferment of the 1840s. It is an important book in social and moral terms, and wonderfully expressive of Herzen's personality."-Isaiah Berlin Alexander Herzen was one of the major figures in...

Akhenaten, also known as Amenhotep IV, was king of Egypt during the Eighteenth Dynasty and reigned from 1375 to 1358 B.C. E. Called the "religious revolutionary," he is the earliest known creator of a new religion. The cult he founded broke with...