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The autobiography of one of the most popular saints in history, now available in a new translation.Beyond being recognized as the patron saint of Ireland (perhaps for having chased some nonexistent snakes off the Emerald Isle), little else is popularly known about Saint Patrick. And yet, Patrick left behind a unique document, his Confession, which tells us much about both his life and his beliefs. This autobiography, originally written in the fifth century, and short by modern standards, is nonetheless a work that fascinates with its glimpse into the life of an intriguing man, and inspires with its testament of faith. Here, in this new edition from internationally acclaimed translator John Skinner, the character of Patrick, his era, and his world vividly come to life. Also included in this volume is the only other document known to have been written by Patrick, a letter he wrote to the soldiers of Coroticus--also Christians--who had raided parts of Ireland and taken away prisoners who were then sold into slavery. This letter is a wonderful demonstration of Patrick's rhetorical fire. Quite irate, Patrick harangues his fellow Christians, and the results are every bit as autobiographically revealing as the Confession. John O'Donohue, author of Anam Cara, provides an insightful foreword that re-creates the unique spirituality of Patrick and of the Irish people, and shows how it applies to our lives today.

"This volume is intended to meet a widely felt need for an up-to-date and concise source book on the principal teachings of the Catholic Church. Since the close of the Second Vatican Council, there has been such an accumulation of ecclesiastical constitutions and decrees and so many changes they introduced in Catholic practice that few people have been able to keep up with all that has happened... A parallel purpose of this volume is to offer those who use it a handy guidebook of the Catholic tradition, whether formally documented in ecclesiastical sources or implicitly accepted by the faithful under the aegis of the Church's hierarchial leaders."The method followed in presenting the Church's doctrine is a combination of history and logic. Doctrines are placed into a historical framework by tracing their origins to the Old and New Testaments and placing their development within the context of persons, places, and times. The doctrine thus becomes more intelligible because it is viewed in the setting of its vital growth over the centuries."The intended reading audience of this Catholic catechism are all those priests, religious and laity, and above all parents and teachers, who are looking for a concise statement of the faith they profess, the conduct they practice, and the worship they give to the Lord."--From The Catholic Catechism by John A. Hardon, S.J.

A cornerstone book on mystical theology, Interior Castle describes the seven stages of union with God. Using everyday language to explain difficult theological concepts, Teresa of Avila compares the contemplative life to a castle with seven chambers. Tracing the passage of the soul through each successive chamber, she draws a powerful picture of the path toward spiritual perfection. It is the most sublime and mature of Teresa's works, offering profound and inspiring reflections on such subjects as self-knowledge, humility, detachment, and suffering.One of the most celebrated works on mystical theology in existence, as timely today as when St. Teresa of Avila wrote it centuries ago, this is a treasury of unforgettable maxims on self-knowledge and fulfillment.

Chesterton's timeless exploration of the essentials of Christian faith and of his pilgrimage to belief (more than 750,000 copies sold in the Image edition) is now reissued.For G.K. Chesterton, orthodoxy carries us into the land of romance, right action, and revolution. In Orthodoxy, a classic in religious autobiography, he tells of his pilgrimage there by way of the doctrines of Christianity set out in the Apostles' Creed.Where science seeks to explain all things in terms of calculation and necessary law, Chesterton argues on behalf of the Christian doctrines of mystery and free will. Sanity, he says, belongs to the poet who accepts the romance and drama of these beliefs rather than to the logician who does not. This sanity is not static. It does not mean merely learning the right doctrines and then lapsing into a refined meditation on them. Chesterton dismisses such an inactive belief as "the greatest disaster of the nineteenth century." For him, right thinking is a waste without right action.For Chesterton the populist, political ction often spells revolution. He discovers in the doctrines of original sin and the divinity of Christ ever-present seedbeds of revolt in the face of the tyrannies of money and power.