Böcker utgivna av De Gruyter

The final text of the Book of Micah provokes a series of questions: - Can the Book be read as a coherent composition or is it the result of a complex redaction history?- Was Micah a prophet of doom whose literary heritage was later softened by the inclusion of oracles of salvation?The essays in this book center around these questions. Some of them are of a more general character, while others analyze specific passages. Some articles discuss the Book of Micah by looking at specific themes (prophecy; religious polemics; metaphors). The others are concerned with the proclamation of a peaceful future (Micah 4:1-5); the famous moral incentive in Micah 6:8 and the question of prophetic and divine gender in Micah 7:8-13. They have two features in common: - A thorough reading of the Hebrew text informed by grammar and syntax.- A comparative approach: the Book of Micah is seen as part of the ancient Near Eastern culture.All in all, the author defends the view that the Book of Micah contains three independent literary elements: Micah 1: a prophecy of doom; Micah 2-5 a two-sided futurology, and 6-8 a later appropriation of Micah's messag

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Columbus Karl Werder, Otto Gildemeister W. F. Fontane & co., 1893 Biography & Autobiography; Adventurers & Explorers; Biography & Autobiography / Adventurers & Explorers; History / North America

Was geschieht mit der Stadt und dem urbanen Leben in Kriegszeiten? Dass Städte vom Krieg nie unberührt waren, ist offensichtlich, doch ist es ein Merkmal kriegerischer Gewalt spätestens ab 1914, dass die Grenzen der Front sich auflösen und zwischen der "Heimatfront", dem eigentlichen Kriegsgeschehen und dem Nachkrieg ein Kontinuum entsteht. Wie gestaltet sich unter diesen Bedingungen die kulturelle Produktion - zwischen privatem Notat und öffentlichem Auftritt, zwischen Zensur und propagandistischer Instrumentalisierung? Welche Art von Literatur entsteht in dieser Situation, und welche Art von Literatur reflektiert sie im Rückblick? Auf welche Weise wird die Stadt zum ideologischen Schlachtfeld - nicht zuletzt auch im Ringen um den Entwurf einer Nachkriegskunst und -gesellschaft? Wie unterscheiden sich Großstädte, die während des Kriegs okkupiert sind, von solchen, die nah, und solchen, die fern dem Kampfgeschehen liegen? Wie wirkt sich die Kriegserfahrung, die an vielen Orten nach Kriegsende in Bürgerkriegszustände übergeht, auf die urbane Kultur der Nachkriegszeit aus? Solchen Fragen gehen die Beiträge dieses Bandes in einer vergleichenden europäischen Perspektive für die Zeit von 1914 bis 1945 nach.

Der Jalkut Schimoni ist ein Sammelwerk rabbinischer Auslegungen zur gesamten hebräischen Bibel. Unerforscht ist, nach welchen Kriterien die Auslegungen ausgewählt wurden und ob das Werk als umfassendes Nachschlagewerk für exegetische Fragen, zur Verbindung von Bibelauslegung in Talmud und Midrasch oder zur Reform der rabbinischen Auslegungstradition konzipiert wurde. Die Übersetzung des Werkes ist ein erster Schritt, diese Fragen zu beantworten.

Il volume presenta un saggio di glossario dialettale diacronico (A-B) esteso a tutte e quattro le redazioni del Baldus di Teofilo Folengo (1491-1544). Il lavoro coniuga lessicografia dialettale e filologia d'autore. Si tratta, infatti, per quanto attiene al primo ambito, di un glossario esaustivo dei dialettismi, nel quale si mira a ricostruire l'area di diffusione delle parole dialettali presupposte dai macaronismi del Baldus, con ampiezza di riscontri dialettali, indicazione della prima attestazione e dell'etimo. Ma, oltre a questo, il glossario si configura anche come una concordanza diacronica: per ogni lemma è fornita la lista completa dei contesti in cui occorre nelle quattro redazioni del Baldus e di ogni contesto è ricostruita la storia redazionale; a ciascun luogo in cui è attestato un dialettismo si è affiancato il luogo corrispondente nelle altre redazioni, così da fornire sistematicamente una rappresentazione esplicita del movimento variantistico. L'introduzione al glossario illustra le categorie linguistiche fondamentali per una descrizione del macaronico di Folengo, analizza la componente dialettale del lessico del Baldus, in termini di geografia linguistica e di evoluzione diacronica attraverso le quattro redazioni, e analizza il contributo del Baldus alla lessicografia italoromanza.

PREDIGTEN

Social Studies of the sciences have long analyzed and exposed the constructed nature of knowledge. Pioneering studies of knowledge production in laboratories (e.g., Latour/Woolgar 1979; Knorr-Cetina 1981) have identified factors that affect processes that lead to the generation of scientific data and their subsequent interpretation, such as money, training and curriculum, location and infrastructure, biography-based knowledge and talent, and chance. More recent theories of knowledge construction have further identified different forms of knowledge, such as tacit, intuitive, explicit, personal, and social knowledge. These theoretical frameworks and critical terms can help reveal and clarify the processes that led to ancient data gathering, information and knowledge production.　 The contributors use late-antique hermeneutical associations as means to explore intuitive or even tacit knowledge; they appreciate mistakes as a platform to study the value of personal knowledge and its premises; they think about rows and tables, letter exchanges, and schools as platforms of distributed cognition; they consider walls as venues for social knowledge production; and rethink the value of social knowledge in scholarly genealogies-then and now.

Can words be danced? Can dance be written down? What inspires choreographers? How do dancers write? This volume delves into questions like these and presents manifold points of contact between French literature and dance. It both looks at texts in which authors deal with elements of dance and sheds light on the way that choreographers and dancers engage with literature.

Kleine Formen - wie das Exzerpt, die Liste, der Aphorismus, aber auch der Scherenschnitt - sind häufig Produkte von gezielten Zurichtungen des Kleinmachens. Manche dieser Operationen sind von Zeit- und Platzknappheit erzwungen, andere folgen dem ästhetischen Eigensinn, stehen im Dienst der Formalisierung oder der Konzentration auf Partikulares. Die hier versammelten Fallstudien nähern sich den Eigenheiten solcher Kleinformen über die zugrundeliegenden Verfahren der Reduktion, Selektion, Verdichtung und Transposition. Von einem dynamisierten Formkonzept ausgehend, suchen sie Antworten auf die Fragen: Wie wird das Kleine klein? Und wie wird es Form?

Neoplatonists from Plotinus onward incorporate Aristotle's logic and ontology into their philosophies: this process is of both intrinsic and historical interest and paves the way for subsequent philosophical debates in the Middle Ages and beyond. The ten essays collected in this book focus on the readings of Aristotle by Plotinus, Porphyry, and Iamblichus in the 3rd and 4th centuries. Their discussions cover key issues in the history of logic and metaphysics such as substance, hylomorphism, causation, existence, and predication. Among the topics tackled in this volume are Plotinus' criticism of Aristotle's physical essentialism, which is a major chapter in the history of metaphysics, and the interpretation of Porphyry's Isagoge, one of the most influential and enigmatic works in the history of philosophy. Further essays focus on the readings of Aristotle's categories developed by Porphyry and Iamblichus, which raise interesting questions at the intersection of logic and ontology, and on the integration of Aristotle's ontology into Neoplatonist accounts of being and existence.

Keine ausführliche Beschreibung für "FORTSCHRITTE D. PHYSIK (KRÖNIG) 12/1856 FPHY" verfügbar.

Both our view of Seneca's philosophical thought and our approach to the ancient consolatory genre have radically changed since the latest commentary on the Consolatio ad Marciam was written in 1981. The aim of this work is to offer a new book-length commentary on the earliest of Seneca's extant writings, along with a revision of the Latin text and a reassessment of Seneca's intellectual program, strategies, and context. A crucial document to penetrate Seneca's discourse on the self in its embryonic stages, the Ad Marciam is here taken seriously as an engaging attempt to direct the persuasive power of literary models and rhetorical devices toward the fundamentally moral project of healing Marcia's grief and correcting her cognitive distortions. Through close reading of the Latin text, this commentary shows that Seneca invariably adapts different traditions and voices - from Greek consolations to Plato's dialogues, from the Roman discourse of gender and exemplarity to epic poetry - to a Stoic framework, so as to give his reader a lucid understanding of the limits of the self and the ineluctability of natural laws.

Keine ausführliche Beschreibung für "MIKROPROZ. JG. 3/8 MPT" verfügbar.

Travel and pilgrimage have become central research topics in recent years. Some archaeologists and historians have applied globalization theories to ancient intercultural connections. Classicists have rediscovered travel as a literary topic in Greek and Roman writing. Scholars of early Judaism, Christianity, and Islam have been rethinking long-familiar pilgrimage practices in new interdisciplinary contexts. This volume contributes to this flourishing field of study in two ways. First, the focus of its contributions is on experiences of travel. Our main question is: How did travelers in the ancient world experience and make sense of their journeys, real or imaginary, and of the places they visited? Second, by treating Jewish, Christian, and Islamic experiences together, this volume develops a longue durée perspective on the ways in which travel experiences across these three traditions resembled each other. By focusing on "experiences of travel," we hope to foster interaction between the study of ancient travel in the humanities and that of broader human experience in the social sciences.

In response to systemic racism and institutions' implications in histories of colonialism, nationalism, and exclusion, museum curators have embraced new ways of storytelling to face entangled memories and histories. Critical museum practices have consciously sought to unsettle established forms of representation, break with linear narratives of progress, and experiment with new modes of multivocal, multimedia, and subjective storytelling. The volume features analyses of narratives and narration in museums and heritage institutions today, as well as visions for future museum practices on a local, regional, national, transnational, and global scale. It is divided into three sections: Narrative Theory and Temporality, Ruptures and Repair, and Difficult Memories and Histories. Essays from a variety of disciplines in the humanities and social sciences examine museum practices in history, memorial, anthropological, and art museums across six continents. They develop narratological categories, reflect on immersive and virtual narratives, challenge colonial violence and hegemonic forms of representation, query the performance of heritage, parse exhibition design, and unearth techniques to express narratives of social justice.

Sasa Stanisic zählt zu den wichtigsten Stimmen der deutschsprachigen Gegenwartsliteratur. Kritik wie Publikum feiern den Autor gleichermaßen und die Liste seiner Auszeichnungen und Preise ist beeindruckend. Seine Texte haben Aufnahme in die Schulcurricula gefunden, Universitäten laden ihn zu Poetikdozenturen und auch die Literaturwissenschaft setzt sich mit seinem Werk auseinander: Erstmals wird seinem OEuvre ein Sammelband gewidmet, der neue Perspektiven auf Stanisics Texte und seine Autorpersona vorlegt. In den Fokus rücken bislang unerforschte Aspekte des Werks, wie u.a. Stanisics frühe Prosa, sein Schreiben im Netz, auktoriale Inszenierungspraktiken oder seine Arbeit am Kanon. Die Beiträge liefern so Impulse zu einer weiteren Differenzierung der Forschungsdiskussion um den Autor, seine Texten und seine Rolle im Literaturbetrieb und mögen damit nicht zuletzt dazu anregen, übergreifenden ästhetischen Tendenzen und Praktiken im literarischen Feld der Gegenwart nachzugehen. Mit einer umfangreichen Bibliografie der bisher vorliegenden Forschungsbeiträge zu Sasa Stanisic.

Our knowledge of the ancient theatre is limited by the textual and iconographic character of the evidence available to us: we cannot watch or otherwise experience an Athenian tragedy or comedy. These essays, by a distinguished group of international scholars, bridge the gap between the surviving literary and iconographic evidence and the realities of performance on the ancient Greek stage. This ambitious goal is reached by means of a detailed examination of several case-studies: the construction of dramatic space in Sophocles' Antigone; the significance of the use of deictic pronouns in Sophocles' Trachiniae; the theatrical and religious dynamics of the appearance of divine figures on stage; the relationship between the victory celebrations at the end of Aristophanic comedies and their counterparts in the after-performance real world; the investigation of nude or semi-nude female characters in Aristophanes; the staging of Clouds and the opening scene of Acharnians; the meditation on the metapoetics of the use of props in 5th-century comedy; the relationship between performance context and text through a close reading of a number of Aristophanic fragments; the way the scholia vetera on Frogs imagine and use questions of staging practice; and the potential Aeschylean authorship of some of stage-direction traceable in Aeschylus' Eumenides and Diktoulkoi.

What does humankind expect from AI? What kind of relationship between man and intelligent machine are we aiming for? Does an AI need to be able to recognize human unconscious dynamics to act for the "best" of humans-that "best" that not even humans can clearly define? Humanizing AI analyses AI and its numerous applications from a psychoanalytical point of view to answer these questions. This important, interdisciplinary contribution to the social sciences, as applied to AI, shows that reflecting on AI means reflecting on the human psyche and personality; therefore conceiving AI as a process of deconstruction and reconstruction of human identity. AI gives rise to processes of identification and de-identification that are not simply extensions of human identities-as post-humanist or trans-humanist approaches believe-but completely new forms of identification. Humanizing AI will benefit a broad audience: undergraduates, postgraduates and teachers in sociology, social theory, science and technology studies, cultural studies, philosophy, social psychology, and international relations. It will also appeal to programmers, software designers, students, and professionals in the sciences.

L'objectif de cet ouvrage est de préciser la fonction et la signification du langage de la Croix en 1Corinthiens et 1-4 et Galates et de montrer que la modalité si abjecte de la mort de Jésus ne dit pas seulement quelque chose de la méprise totale dont le Christ a été l'objet mais qu'elle est également significative pour l'Église et son identité.L'argumentation se déploie en trois moments. Tout d'abord, un chapitre sur la perception antique de la crucifixion en regard du recours paulinien à cette terminologie est suivi d'une revue de la littérature consacrée à l'identité des premières Églises. La deuxième partie met en valeur la fonction ecclésiologique du langage de la Croix. Elle situe ce dernier à l'intérieur de l'argumentation globale déployée en 1Co 1-4 et Ga avant de ressaisir les découvertes dans les catégories de la théorie de la mémoire sociale. Enfin, pour préciser ce que la Croix dit aux Eglises, trois études textuelles exploitent les ressources de l'intertextualité scripturaire.La force de la démonstration tient à la pluralité et au croisement des méthodes utilisées. Le langage de la Croix apparaît comme la réponse que Paul présente à ses correspondants pour les aider à surmonter les crises de croissance qui les menacent.

A pioneering interdisciplinary study of the art, production and social functions of Late Antique ritual artefacts. Utilising case studies from the Graeco-Egyptian magical papyri and the Heidelberg archive it establishes new approaches, provides a holistic understanding of the multi-sensory aspects of ritual practice, and explores the transmission of knowledge traditions across faiths.

Watchfulness shapes many Chicanxs' and other People of Color's everyday lives in San Diego. Experiencing racist discrimination can lead to becoming vigilant, which frames their subjectivity. Focusing particularly on Chicanxs, we show how they seek to intervene against structural inequalities and threats in their lives, such as by re-claiming space, consciousness raising, participating in protests, and healing practices. We argue that contestations surrounding belonging create particularly watchful selves and that this is a significant aspect of borderland lifeworlds more broadly. The book advances the Anthropology of borders, coloniality, subjectivity, and race, as well as contributing to Chicano and Latino Studies, and Urban Studies. Pushing the boundaries of conventional approaches, this book is methodologically innovative by including team fieldwork, digital ethnography, and illustrative work by a local artist. It fills a gap in Security Studies by examining peer-to-peer vigilance beyond top-down surveillance and bottom-up "sousveillance," and expanding previous understandings of watchfulness as an ambivalent practice that can also express care and contribute to community building, as well as representing a "way of life."

This book is a collection of the ICAME41 conference proceedings covering a range of topics in corpus linguistics. Busse et al. Explore contemporary trends and new directions in the field. Papers focusing on historical linguistics include Bohmann et al's study on the passive alternation in 19th and 20th century American English whilst Iyeiri and Fukunaga investigate negation in 19th century American missionary documents. Bohmann's emphasis is on the Contrastive usage profiling method to represent online discourse data. Empirical studies on discourse analysis include Brooks' analysis of how the UK press portrays obesity, Coats generating ASR transcripts to look at dialect data from YouTube, and Gonzalez-Cruz's pragmatic considerations of Anglicisms entering Canarian-Spanish digital headlines. Schneider use statistical models to look at language comprehension in an eye-tracking corpus.

In pre-modern religions in the geographical context of Asia we encounter unique scripts, number systems, calendars, and naming conventions. These can make Western-built technologies - even tools specifically developed for digital humanities - an ill fit to our needs. The present volume explores this struggle and the limitations and potential opportunities of applying a digital humanities approach to pre-modern Asian religions. The authors cover Buddhism, Christianity, Daoism, Islam, Jainism, Judaism and Shintoism with chapters categorized according to their focus on: 1) temples, 2) manuscripts, 3) texts, and 4) social media. Thus, the volume guides readers through specific methodologies and practical examples while also providing a critical reflection on the state of the field, pushing the interface between digital humanities and pre-modern Asian religions into new territory.

Many scholars have studied the dialogue between the Epicurean tradition and Pierre Gassendi. However, no one so far has ever attempted to conduct a full analysis of the latter's specific reception of Lucretius. The book attempts to show that Gassendi was the first to discuss almost the whole De rerum natura, as part of an ambitious project. He sought to provide a Christianized version of Lucretius' theory or to develop an atomistic worldview "freed" from the many dangerous errors that were often imputed to atomism (impiety, debauchery, and irrationality). In particular, Gassendi developed a dialectical strategy that led him to recover a providential atomism, an Epicurean psychology that saves the immortality of the soul, and a Christian hedonism from the De rerum natura. The last goal was especially important. Gassendi here emerges as the culmination of a tradition of Christian philosophers, like Lorenzo Valla and Erasmus of Rotterdam, who have tried to merge Epicurean hedonism with the Christian religion. The volume could therefore attract both scholars of Antiquity and Renaissance/modern philosophy. It is also a rewarding reading for scholars of the reception of Latin poetry from a philosophical perspective.

Der zehnte Band der Christian-Weise-Gesamtausgabe enthält zwei Stücke aus Weises frühen Jahren als Gymnasialprofessor in Weißenfels: Das Lustspiel Das dreyfache Glücke (1673) funktioniert als allegorisch verschlüsselte Darstellung der Entwicklung der Stadt Leipzig. Die Complimentir-Comoedie entstammt dem Lehrbuch Politischer Redner (1677). Beispielhaft für Weises praktische Didaktik, leitet das Stück dort zu gewandtem Sprechen und Auftreten an.

When Emperor Constantine triggered the rise of a Christian state, he opened a new chapter in the history of Constantinople and Jerusalem. In the centuries that followed, the two cities were formed and transformed into powerful symbols of Empire and Church. For the first time, this book investigates the increasingly dense and complex net of reciprocal dependencies between the imperial center and the navel of the Christian world. Imperial influence, initiatives by the Church, and projects of individuals turned Constantinople and Jerusalem into important realms of identification and spaces of representation. Distinguished international scholars investigate this fascinating development, focusing on aspects of art, ceremony, religion, ideology, and imperial rule. In enriching our understanding of the entangled history of Constantinople and Jerusalem in Late Antiquity, City of Caesar, City of God illuminates the transition between Antiquity, Byzantium, and the Middle Ages.

This volume aims to present an updated portrait of the Roman countryside in Roman Spain by the comparison of different theoretical orientations and methodological strategies including the discussion of textual and iconographic sources and the analysis of the faunal remains. The archaeology of rural areas of the Roman world has traditionally been focused on the study of villae, both as an architectural model of Roman otium and as the central core of an economic system based on the extensive agricultural exploitation of latifundia. The assimilation of most rural settlements in provincial areas of the Roman Empire with the villa model implies the acceptance of specific ideas, such as the generalization of the slave mode of production, the rupture of the productive capacity of Late Iron Age communities, or the reduction in importance of free peasant labor in the Roman economy of most rural areas. However, in recent decades, as a consequence of the generalized extension of preventive or emergency archaeology and survey projects in most areas of the ancient territories of the Roman Empire, this traditional conception of the Roman countryside articulated around monumental villae is undergoing a thorough revision. New research projects are changing our current perception of the countryside of most parts of the Roman provincial world by assessing the importance of different types of rural settlements. In the last years, we have witnessed the publication of archaeological reports on the excavation of thousands of small rural sites, farms, farmsteads, enclosures, rural agglomerations of diverse nature, etc. One of the main consequences of all this research activity is a vigorous discussion of the paradigm of the slave mode of production as the basis of Roman rural economies in many provincial areas. A similar change in the paradigm is taking place, with some delay, in the archaeology of Roman Spain. After decades of preventive/emergency interventions there is a considerable quantity of unpublished data on this kind of rural settlements. However, unlike the cases of Roman Britain or Gallia Comata, no synthesis or national projects are undertaking the task of systematizing all these data. With the intention of addressing this current situation the present volume discusses the results and methodological strategies of different projects studying peasant settlements in several regions of Roman Spain.

In recent years we have become interested in the diffusion of "small" Western technologies in the countries of the Middle East during the 19th and 20th centuries, the era of Imperialism and first globalization. We postulated a contrast between "small" and "big" technologies. Under the latter category we may understand railway systems, electricity grids, telegraph networks, and steam navigation, imposed by foreign powers or installed by connected local entrepreneurs. But many "small" Western technologies, such as sewing machines, typewriters, pianos, eyeglasses, and similar consumer goods, which had been developed and manufactured in Europe and America, were wanted, and willingly acquired by the agency of individual users elsewhere. In a few cases, however, the inventions had to be adapted, or were overstepped, and even delayed. Some were adopted as social markers or status symbols only by elites who could afford them. Processes of adoption and diffusion therefore differed according to cultural settings, preferences, and needs. Social and cultural historians, and social scientists, not only of the Middle East, will find in this collection of essays a new approach to the impact of Western technological inventions on the Middle East.