Böcker utgivna av Duke University Press

Ian Baucom puts black studies into conversation with climate change, outlining how the ongoing concerns of critical race, diaspora, and postcolonial studies are crucial to understanding the Anthropocene and vice versa.

Samantha Pinto explores how histories of and the ongoing fame of Phillis Wheatley, Sally Hemings, Sarah Baartman, Mary Seacole, and Sarah Forbes Bonetta generate new ways of imagining black feminist futures.

Cait McKinney traces how lesbian feminist activists in the United States and Canada between the 1970s and the present developed communication networks, databases, and digital archives to use as a foundation for their feminist, antiracist, and trans-inclusive work.

Melissa Brough explores how youth-centered forms of civic and cultural engagement in Medellin, Colombia, create networks of change that have the possibility to transform and democratize cities around the world.

Abigail A. Dumes offers an ethnographic exploration of the Lyme disease controversy to shed light on the relationship between contested illness and evidence-based medicine in the United States.

Diana Taylor offers the theory of presente as a model of standing by and with victims of structural and endemic violence by being physically and politically present in situations where it seems that nothing can be done.

Allison Moore examines the tensions between the local and the global in the art photography movement that blossomed in Bamako, Mali, in the 1990s, showing contemporary Malian photography to be a rich example of Western notions of art meeting traditional cultural precepts to forge new artistic forms, practices, and communities.

Lily Woodruff examines the development of artistic strategies of political resistance in France in the decades following World War II, showing how artists countered establishment ideology, challenged traditional art institutions, appealed to direct political engagement, and grappled with French intellectuals' modeling of society.

Sa'ed Atshan and Katharina Galor draw on ethnographic fieldwork and interviews to explore the asymmetric relationships between Germans and Israeli and Palestinian immigrants in the context of official German policies, public discourse, and the impact of coming to terms with the past.

Written in 1937, published in Spanish in 1973, and appearing here in English for the first time, Freddy Prestol Castillo's novel is one of the few accounts of the 1937 massacre of tens of thousands of Haitians living in the Dominican Republic.

Kwasi Konadu centers the life of Ghanaian healer, spiritual leader, and farmer Kofi DOnkO (1913-1995) to tell the biography of his community and how they navigated the changes from the late nineteenth century through the end of the twentieth.

Catherine Waldby trace how the history of the valuing of human oocytes-the reproductive cells specific to women-intersects with the biological and social life of women.

Toni Pape examines contemporary television that often presents a conflict-laden conclusion first before relaying the events that led up to that inevitable ending, showing how this narrative structure attunes audiences to the fear-based political doctrine of preemption-a logic that justifies preemptive action to nullify a perceived future threat.

Maura Finkelstein examines what it means for textile mill workers in Mumbai-who are assumed to not exist-to live during a period of deindustrialization, showing how mills and workers' bodies constitute an archive of Mumbai's history that challenge common thinking about the city's past, present, and future.

Hester Blum examines the rich, offbeat collection of printed ephemera created by nineteenth- and early twentieth-century polar explorers, showing how ship newspapers and other writing shows how explores wrestled with questions of time, space, and community while providing them with habits to survive the extreme polar climate.

Neda Atanasoski and Kalindi Vora trace the ways in which robots, artificial intelligence, and other technologies serve as surrogates for human workers within a labor system that is entrenched in and reinforces racial capitalism and patriarchy.

In Dance for Me When I Die-first published in Argentina in 2004 and appearing here in English for the first time-Cristian Alarcon tells the story and legacy of seventeen year old Victor Manuel Vital, aka Frente, who was killed by police in the slums of Buenos Aires.

Quinlan Miller reframes American television history by tracing a camp aesthetic and the common appearance of trans queer gender characters in both iconic and lesser known sitcoms throughout the 1950s and 1960s.

A. Ricardo Lopez-Pedreros traces the ways in which a thriving middle class was understood to be a foundational marker of democracy in Colombia in the second half of the twentieth century, showing democracy to be a historically unstable and contentious practice.

Alys Eve Weinbaum investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary capitalism, showing how black feminist thought offers the best means through which to understand the myriad ways slavery continues to haunt the present.

Max Ward explores the Japanese state's efforts to suppress political radicalism in the 1920s and 1930s through the enforcement of what it called thought crime, providing a window into understanding how modern states develop ideological apparatuses to subject their respective populations.

Goekce Gunel examines the development and construction of Masdar City, a zero-carbon city built by Abu Dhabi that houses a research institute for renewable energy which implemented a series of green technologies and infrastructures as a way to deal with climate change and prepare for a post-oil future.

Examining the work of writers and artists including Carrie Mae Weems, Langston Hughes, Toni Morrison, and Allan deSouza, Kandice Chuh advocates for what she calls "illiberal humanism" as a way to counter the Eurocentric liberal humanism that perpetuates structures of social inequality.

Brian Price theorizes regret as an important political emotion that allows us to understand our convictions as habits of perception rather than as the signs of moral courage, teaches us to give up our expectations of what might appear, and prepares us to realize the steps toward changing institutions.

Isaac A. Komola examines how the relationships between universities, the American state, philanthropic organizations, and international financial institutions inform the academic understanding of the world as global in ways that frame higher education as a commodity, private good, and source of human capital.

Justin Izzo examines how twentieth-century writers, artists, and anthropologists from France, West Africa, and the Caribbean experimented with ethnography and fiction in order to explore new ways of making sense of the complicated legacy of imperialism and to imagine new democratic futures.

In this authoritative history of cannabis in Africa, Chris S. Duvall challenges what readers thought they knew about cannabis by correcting widespread myths, outlining its relationship to slavery and colonialism, and highlighting Africa's centrality to knowledge about and the consumption of one of the world's most ubiquitous plants.

Florence Bernault retells the colonial and postcolonial history of present-day Gabon from the late nineteenth century to the present, showing how colonialism shaped French and Gabonese obsessions about fetish, witchcraft, and organ trafficking for ritual murders.

Offers a collection that makes a compelling argument for the importance of theory in Native studies. This title take these concerns as the ground for recasting theoretical endeavors as attempts to identify the larger institutional and political structures that enable racism, inequities, and the displacement of indigenous peoples.

Offers a clear and concise framework for understanding the structure of modern life in the West and the different forms modernity has taken around the world