Böcker utgivna av Duke University Press

Rick Bonus tells the stories of Pacific Islander students at the University of Washington as they and their allies struggled to transform a university they believed did not value their presence into a space based on meaningfulness, respect, and multiple notions of student success.

Sima Shakhsari analyzes the growth of Weblogistan-the online and real-life transnational network of Iranian bloggers in the early 2000s-and the ways in which despite being an effective venue for Iranians to pursue their political agendas, it was the site for surveillance, cooptation, and self-governance.

Rudolf Mrazek presents a sweeping study of the material and cultural lives of internees of two twentieth-century concentration camps and the multiple ways in which their experiences speak to and reveal the fundamental logics of modernity.

Savannah Shange traces the afterlives of slavery as lived in a progressive high school set in post-gentrification San Francisco, showing how despite the school's sincere antiracism activism, it unintentionally perpetuated antiblackness through various practices.

Deborah A. Thomas uses the 2010 military and police incursion into the Kingston, Jamaica, Tivoli Gardens neighborhood as a point of departure for theorizing the roots of contemporary state violence in Jamaica and other post-plantation societies.

Jeremy Packer and Joshua Reeves provide a critical account of the history and future of automation in warfare by highlighting the threats posed by the latest advances in media technology and artificial intelligence.

Tyler Denmead critically examines his role as the founder of New Urban Arts-a nonprofit arts program for young people of color in Providence, Rhode Island-and how despite its success, it unintentionally contributed to Providence's urban renewal efforts, gentrification, and the displacement of people of color.

Shana L. Redmond traces Paul Robeson's continuing cultural resonances in popular culture and politics, showing how he remains a vital force and presence for all those he inspired.

Robin James examines how twenty-first-century conceptions of sound as acoustic resonance shape notions of the social world, personhood, and materiality in ways that support white supremacist capitalist patriarchy.

Mark Goodale's ethnographic study of Bolivian politics and society between 2006 and 2015 reveals the fragmentary and contested nature of the country's radical experiments in pluralism, ethnic politics, and socioeconomic planning.

In this engaging and moving book, E. Patrick Johnson combines magical realism, poetry, and performative writing to bear witness to the real-life stories of black southern queer women in ways that reveal the complexity of identity and the challenges these women face.

The concluding volume in a poetic triptych, Alexis Pauline Gumbs's Dub: Finding Ceremony takes inspiration from theorist Sylvia Wynter, dub poetry, and ocean life to offer a catalog of possible methods for remembering, healing, listening, and living otherwise.

Michael Burawoy brings Pierre Bourdieu into an extended debate with Marxism by outlining the parallels and divergences between Bourdieu's thought and preeminent Marxist theorists including Gramsci, Fanon, Beauvoir, and Freire.

Lynn M. Thomas constructs a transnational history of skin lighteners in South Africa and beyond, theorizing skin and skin color as a site for antiracist struggle and lighteners as a technology of visibility that both challenges and entrenches racial and gender hierarchies.

Gabriella Lukacs traces how young Japanese women's unpaid labor as bloggers, net idols, "girly" photographers, online traders, and cell phone novelists was central to the development of Japan's digital economy in the 1990s and 2000s.

Focusing on colonial and postcolonial Lagos, Stephanie Newell traces the ways in which urban spaces come to be regarded as dirty by showing how colonial perceptions of dirt and cleanliness structured colonial governance, urban planning, public health policies, and relationships between colonists and native Lagosians.

Nicholas D'Avella offers an ethnographic reflection on the value of buildings in post-crisis Buenos Aires, showing how everyday practices transform buildings into politically, economically, and socially consequential objects, and arguing that such local forms of value and practice suggest possibilities for building better futures.

Acknowledging the impending worldwide catastrophe of rising seas in the twenty-first century, Orrin H. Pilkey and Keith C. Pilkey outline the impacts on the United States' shoreline and argue that the only feasible response along much of the U.S. shoreline is an immediate and managed retreat.

Maile Arvin analyzes the history of racialization of Polynesians within the context of settler colonialism across Polynesia, especially in Hawai'i, arguing that a logic of possession through whiteness animates European and Hawaiian settler colonialism.

Andrea Smith examines the racial reconciliation movement in Evangelical Christianity through a critical ethnic studies lens, evaluating the varying degrees to which Evangelical communities that were founded on white supremacy have attempted to address racism and become more inclusive.

Keith L. Camacho examines the U.S. Navy's war crimes tribunal in Guam between 1944 and 1949 which tried members of Guam's indigenous Chamorro community and Japanese nationals and its role in shaping contemporary domestic and international laws regarding combatants, jurisdiction, and property.

In this experimental ethnography, Alan Klima examines moneylending, gambling, funeral casinos, and the consultations of spirits and mediums to predict winning lottery numbers to illustrate the relationship between contemporary Thai spiritual and financial practices and global capitalism's abstraction of monetary value.

Patrick Galbraith examines Japanese "otaku," their relationships with fictional girl characters, the Japanese public's interpretations of them as excessive and perverse, and the Japanese government's attempts to co-opt them into depictions of "Cool Japan" to an international audience.

In this meditation on loss, inheritance, and survival, renowned historian Harry Harootunian explores the Armenian genocide's multigenerational afterlives that remain at the heart of the Armenian diaspora by sketching the everyday lives of his parents, who escaped the genocide in the 1910s.

Laura-Zoe Humphreys tracks late-socialist Cuba's changing dynamics of social criticism and censorship through Cuban cinema and its cultural politics.

Jacob Blanc examines the creation of the Itaipu Dam-the largest producer of hydroelectric power in the world-on the Brazil-Paraguay border during the 1970s and 1980s to explore the long-standing conflicts around land, rights, indigeneity, and identity in rural Brazil.

Engaging contemporary photography by Sally Mann, Lorna Simpson, Carrie Mae Weems, and others, Shawn Michelle Smith traces how historical moments come to be known photographically and the ways in which the past continues to inhabit, punctuate, and transform the present through the photographic medium.

In this ethnography of Indonesia's post-authoritarian public sphere, Karen Strassler explores the role of public images as they gave visual form to the ideals, aspirations, and anxieties of democracy.

Rachel Douglas traces the genesis, transformation, and afterlives of the different versions of C. L. R. James's landmark The Black Jacobins across the decades from the 1930s onwards, showing how James revised it in light of his evolving politics.

Jennifer Bajorek traces the relationship between photography and decolonial politics in Francophone west Africa in the years immediately leading up to and following independence from French colonial rule in 1960, showing how photography both reflected and actively contributed to social and political change.