Böcker utgivna av Duke University Press

A writing manual as well as a manifesto, Every Day I Write the Book combines Amitava Kumar's practical writing advice with interviews with prominent writers, offering guidance and inspiration for academic writers at all levels.

Lesley Green examines the interwoven realities of inequality, racism, colonialism, and environmental destruction in South Africa, calling for environmental research and governance to transition to an ecopolitical approach that could address South Africa's history of racial oppression and environmental exploitation.

Margaret Hillenbrand explores how artistic appropriations of historical images effectively articulate the openly unsayable and counter the public secrecy that erases traumatic episodes from China's past.

Naminata Diabate explores how the deployment of defiant nakedness by mature women in Africa challenges longstanding assumptions about women's political agency.

Julie Livingston shows how the global pursuit of economic and resource-driven growth comes at the expense of catastrophic destruction, thereby upending popular notions that economic growth and development is necessary for improving a community's wellbeing.

Melody Jue destabilizes terrestrial-based media theory frameworks and reorients the perception of the world by considering the ocean itself as a media environment-a place where the weight and opacity of seawater transforms how information is created, stored, transmitted, and perceived.

Frederic Keck traces how the anticipation of bird flu pandemics has changed relations between birds and humans in Hong Kong, Singapore, and Taiwan, showing that humans' reliance on birds is key to mitigating future pandemics.

Margaret E. Dorsey and Miguel Diaz-Barriga argue that border wall construction along the U.S.-Mexico border manifests transformations in citizenship practices that are aimed not only at keeping migrants out but also enmeshing citizens into a wider politics of exclusion.

Kamari Maxine Clarke explores the African Union's pushback against the International Criminal Court in order to theorize affect's role in shaping forms of justice.

Robert Nichols reconstructs the concept of dispossession as a means of explaining how shifting configurations of law, property, race, and rights have functioned as modes of governance, both historically and in the present.

Originally published in French in 1997 and appearing here in English for the first time, David Lapoujade's William James: Empiricism and Pragmatism is both an accessible and rigorous introduction to and a pioneering rereading of James's thought.

Rick Bonus tells the stories of Pacific Islander students at the University of Washington as they and their allies struggled to transform a university they believed did not value their presence into a space based on meaningfulness, respect, and multiple notions of student success.

Sima Shakhsari analyzes the growth of Weblogistan-the online and real-life transnational network of Iranian bloggers in the early 2000s-and the ways in which despite being an effective venue for Iranians to pursue their political agendas, it was the site for surveillance, cooptation, and self-governance.

Rudolf Mrazek presents a sweeping study of the material and cultural lives of internees of two twentieth-century concentration camps and the multiple ways in which their experiences speak to and reveal the fundamental logics of modernity.

Savannah Shange traces the afterlives of slavery as lived in a progressive high school set in post-gentrification San Francisco, showing how despite the school's sincere antiracism activism, it unintentionally perpetuated antiblackness through various practices.

Deborah A. Thomas uses the 2010 military and police incursion into the Kingston, Jamaica, Tivoli Gardens neighborhood as a point of departure for theorizing the roots of contemporary state violence in Jamaica and other post-plantation societies.

Jeremy Packer and Joshua Reeves provide a critical account of the history and future of automation in warfare by highlighting the threats posed by the latest advances in media technology and artificial intelligence.

Tyler Denmead critically examines his role as the founder of New Urban Arts-a nonprofit arts program for young people of color in Providence, Rhode Island-and how despite its success, it unintentionally contributed to Providence's urban renewal efforts, gentrification, and the displacement of people of color.

Shana L. Redmond traces Paul Robeson's continuing cultural resonances in popular culture and politics, showing how he remains a vital force and presence for all those he inspired.

Robin James examines how twenty-first-century conceptions of sound as acoustic resonance shape notions of the social world, personhood, and materiality in ways that support white supremacist capitalist patriarchy.

Mark Goodale's ethnographic study of Bolivian politics and society between 2006 and 2015 reveals the fragmentary and contested nature of the country's radical experiments in pluralism, ethnic politics, and socioeconomic planning.

In this engaging and moving book, E. Patrick Johnson combines magical realism, poetry, and performative writing to bear witness to the real-life stories of black southern queer women in ways that reveal the complexity of identity and the challenges these women face.

The concluding volume in a poetic triptych, Alexis Pauline Gumbs's Dub: Finding Ceremony takes inspiration from theorist Sylvia Wynter, dub poetry, and ocean life to offer a catalog of possible methods for remembering, healing, listening, and living otherwise.

Michael Burawoy brings Pierre Bourdieu into an extended debate with Marxism by outlining the parallels and divergences between Bourdieu's thought and preeminent Marxist theorists including Gramsci, Fanon, Beauvoir, and Freire.

Gabriella Lukacs traces how young Japanese women's unpaid labor as bloggers, net idols, "girly" photographers, online traders, and cell phone novelists was central to the development of Japan's digital economy in the 1990s and 2000s.

Lynn M. Thomas constructs a transnational history of skin lighteners in South Africa and beyond, theorizing skin and skin color as a site for antiracist struggle and lighteners as a technology of visibility that both challenges and entrenches racial and gender hierarchies.

Focusing on colonial and postcolonial Lagos, Stephanie Newell traces the ways in which urban spaces come to be regarded as dirty by showing how colonial perceptions of dirt and cleanliness structured colonial governance, urban planning, public health policies, and relationships between colonists and native Lagosians.

Nicholas D'Avella offers an ethnographic reflection on the value of buildings in post-crisis Buenos Aires, showing how everyday practices transform buildings into politically, economically, and socially consequential objects, and arguing that such local forms of value and practice suggest possibilities for building better futures.

Acknowledging the impending worldwide catastrophe of rising seas in the twenty-first century, Orrin H. Pilkey and Keith C. Pilkey outline the impacts on the United States' shoreline and argue that the only feasible response along much of the U.S. shoreline is an immediate and managed retreat.

Maile Arvin analyzes the history of racialization of Polynesians within the context of settler colonialism across Polynesia, especially in Hawai'i, arguing that a logic of possession through whiteness animates European and Hawaiian settler colonialism.