Böcker utgivna av Duke University Press

Nathan Snaza proposes a new theory of literature and literacy in which he outlines how literacy operates at the interface of humans, nonhuman animals, and objects and has been used as a means to define the human in ways that marginalize others.

Anthropologist Pamela Reynolds shares her fieldwork diary from her time spent in Zimbabwe's Zambezi valley during the 1980s, in which she recounts the difficulties, pleasures, and contradictions of studying the daily lives of the Tonga people three decades after their forced displacement.

Theri Alyce Pickens examines the speculative and science fiction of Octavia Butler, Nalo Hopkinson, and Tananarive Due to rethink the relationship between race and disability, thereby unsettling the common theorization that they are mutually constitutive.

Eliza Steinbock traces how cinema offers alternative ways to understand gender transitions through a specific aesthetics of change, thereby opening up new means to understand transgender ontologies and epistemologies.

Dominic Boyer examines the politics of wind power and how it is shaped by myriad factors-from the legacies of settler colonialism and indigenous resistance to state bureaucracy and corporate investment-while outlining the fundamental impact of energy and fuel on political power.

Natalie Loveless examines the institutionalization of artistic research-creation-a scholarly activity that considers art practices as research methods in their own right-and its significance to North American higher education.

Focusing on Costa Rica and Brazil, Andrea Ballestero examines the legal, political, economic, and bureaucratic history of water in the context of the efforts to classify it as a human right, showing how seemingly small scale devices such as formulas and lists play large role in determining water's status.

Charles Piot follows a visa broker-known as a "fixer"-in the West African nation of Togo as he helps his clients apply for the U.S. Diversity Visa Lottery program.

Cymene Howe traces the complex relationships between humans, nonhuman beings and objects, and geophysical forces that shaped the Marena Renovables project in Oaxaca, Mexico, which had it been completed, would have been Latin America's largest wind power installation.

Reveals how unmarried Jewish women are explicitly valued as reproductive resources in Israel, whether they are encouraged to donate eggs for married Jewish women when undergoing their own fertility treatments, privileged as surrogate mothers in Israel's surrogacy legislation, or encouraged to reproduce autonomously via reproductive technologies.

Eva Haifa Giraud contends that recent theory that foregrounds the ways that human existence is entangled with other nonhuman life and the natural world often undermine successful action and calls for new modes of activist organizing and theoretical critique.

Thomas Grisaffi traces the political ascent and transformation of the Movement toward Socialism (MAS) from an agricultural union of coca growers into Bolivia's ruling party, showing how the realities of international politics hindered MAS leader Evo Morales from scaling up the party's form of grassroots democracy to the national level.

In Plan Colombia John Lindsay-Poland examines a 2005 massacre in Colombia, its subsequent investigation, official cover-up, and the international community's response to outline how the U.S. military's support for the Colombian Army contributed to atrocities while shaping the United States's dominant model of military intervention.

Rosalind Fredericks traces the volatile trash politics in Dakar, Senegal, to examine urban citizenship in the context of urban austerity and democratic politics, showing how labor is a key component of infrastructural systems and how Dakar's residents use infrastructures as a vital tool for forging collective identifies and mobilizing political action.

Kristen Ghodsee recuperates the lost history of feminist activism from the so-called Second World, showing how women from state socialist Bulgaria and socialist-leaning Zambia created networks and alliances that challenged American women's leadership of the global women's movement.

Naomi Schiller explores how community television in Venezuela created openings for the urban poor to embrace the state as a collective process with the potential for creating positive social change.

Colin Milburn examines the relationships between video games, hackers, and science fiction, showing how games provide models of social and political engagement, critique, and resistance while offering a vital space for players and hacktivists to challenge centralized power and experiment with alternative futures.

Damon R. Young tracks the emergence of new forms of sexuality in French and American cinema from the 1950s to the present, showing how cinema transformed narratives of sexuality and how women and queers were both agents and objects of that transformation.

Jinah Kim explores Asian and Asian American texts from 1945 to the present that mourn the loss of those killed by U.S. empire building and militarism in the Pacific, showing how the refusal to heal from imperial violence may help generate a transformative antiracist and decolonial politics.

In Can Politics Be Thought?-published in French in 1985 and appearing here in English for the first time-Alain Badiou offers his most forceful and systematic analysis of the crisis of Marxism in which he argues for the continuation of Marxist politics.

Esther Newton-a pioneer figure in gay and lesbian studies-tells the compelling and disarming story of her struggle to write, teach, and find love, all while coming to terms with her lesbian identity during one of the worst periods of homophobic persecution in the twentieth century.

The second volume of the landmark two-volume collection of Stuart Hall's most important and influential essays, Identity and Diaspora draws from Hall's later career, in which he investigated questions of colonialism, empire, and race.

Toby Beauchamp positions surveillance as central to the understanding of transgender politics to show how contemporary security practices extend into everyday gendered lives.

David L. Eng and Shinhee Han draw on psychoanalytic case histories from the mid-1990s to the present to explore how first- and second-generation Asian American young adults deal with difficulties such as depression, suicide, and coming out within the larger social context of race, immigration, and sexuality.

Jane Gallop explores how disability and aging are commonly understood to undermine one's sense of self and challenges narratives that register the decline of bodily potential and ability as nothing but an experience of loss.

Jessica A. Krug traces the history and meaning of Kisama-a seventeenth-century fugitive slave community located in present-day Angola-by showing how it operated as a inspirational global symbol of resistance for fugitives on both sides of the Atlantic.

Aren Z. Aizura examines transgender narratives about traveling for gender reassignment from 1952 to the present, showing how transgender fantasies about reinvention and mobility are racialized as white and often rely on violent colonial global divisions.

Stephen Best offers a bold reappraisal of the critical assumptions that undergird black studies' use of the slave past as an explanatory prism for understanding the black political present, thereby opening the circuits between past and present and charting a queer future for black study.

Megan H. Glick considers how twentieth-century conversations surrounding nonhuman life have impacted a broad range of attitudes toward forms of human difference such as race, sexuality, and health, showing how efforts to define a universal humanity create the means with which to reinforce various forms of social inequality.

In Jezebel Unhinged Tamura Lomax traces the historical and contemporary use of the jezebel trope in the black church and in black popular culture, showing how it disciplines black women and girls and preserves gender hierarchy, black patriarchy, and heteronormativity in black families, communities, cultures, and institutions.