Böcker utgivna av Fordham University Press

Technologies of Critique elaborates a critical practice that eludes critique's capture by institutional and market logics. Building on Chile's history of dissident art and its entangling of politics and aesthetics, Thayer engages continental philosophical traditions, to help pinpoint the technologies and media through which art intervenes critically in socio-political life.

Radical Botany uncovers a speculative tradition that conjures new languages to grasp the life of plants in all its specificity and vigor. Plants complement and challenge notions of human life. The book traces the implications of the speculative mobilization of plants within literature and art for feminism, queer studies, and posthumanist thought.

Jacob Taubes radically changed our conceptions of Paul the apostle. Loland shows how we can approach Paul's letters with the distinctive perspective of this Jewish rabbi steeped in continental philosophy. The book emphasizes Paul's Jewishness as well as the political explosiveness of the apostle's revolutionary doctrine of the cross, which the author terms Pauline Ugliness.

What does it mean to be young, modern, and Muslim? Documenting everyday life in Lamu (Kenya), this book explores the mundane practices of behavior and speech that create moral personhood. In elaborating everyday practices of Islamic pluralism, the book shows how Muslim societies critically engage with change while sustaining a sense of integrity and morality.

For philosophers, the gift fascinates because it demands disinterested generosity. Yet anthropology offers another view. Reciprocity, rather than disinterestedness, Henaff shows, is central to ceremonial giving, alliance, and the social bond. From actual gift practices, Henaff develops an original and profound theory of symbolism, the social, and the relationship between self and other.

The novel, the literary adage has it, reflects a world abandoned by God. Yet the possibilities of novelistic form and literary exegesis exceed the secularizing tendencies of contemporary criticism. Showing how the Qur'an invites critical reading, this account of Arabophone and Francophone Maghrebi literature develops a Qur'anic model of narratology.

The essays in this volume interrogate the problem of modern/colonial definitions of the human person and take up the struggle to decolonize such descriptions. Contributions engage work from various fields, including ethnic studies, religious studies, theology, queer theory, philosophy, and literary studies.

Traditional, secular, and fundamentalist-all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic.Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakeli¿, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver

At a moment of renewed interest in Bergson's philosophy, this book, by a major figure in both French and African philosophy, gives an expanded idea of the political ramifications of Bergson's thought in a postcolonial context.

This interdisciplinary collection, featuring some of today's most prominent political theorists, sociologists, philosophers, and historians, challenges narratives of neoliberalism's demise. The book queries whether contemporary political ruptures-including the rise of far-right forces-will challenge, support, or extend the reach of market rule around the globe.

Sophistry has long been philosophy's bad other, yet in many ways, its emphasis on words and performativity remain more important than philosophical Truth. This book celebrates an underground survival of the sophistical tradition in the work of work of psychoanalysis, and its determination to take seriously equivocations, jokes, and unfinishable projects of interpretation.

An interdisciplinary collection of short, accessible essays intended for the non-specialist reader and ideal for teaching at an undergraduate level, this volume contains 22 essays examining how the medieval past has brought something distorted back into the present.

This book, whose original French edition achieved worldwide attention when its author died trying to save two children caught in a riptide, challenges the psychic work the modern world devotes to avoiding risk. Weaving psychoanalytic case studies together with philosophical reflections, Dufourmantelle shows how risk is an essential property of life, one that requires our embrace.

This volume builds on recent engagements with Barth in theologies of religion, and opens new conversation between Barth and comparative theology. In each of six religion-specific sections, two theologians offer focused engagements of Barth with themes and figures from another religious tradition, followed by response from a theologian from that tradition itself.

Exploring how traces of the energies and dynamics of Orthodox Christian theology and anthropology may be observed in the clinical work of depth psychology, this guide elucidates how theology and psychology are by no means fundamentally at odds with each other but rather can work together in a beautiful and powerful synergy.

New Perspectives on the Union War explores, at a wide array of points along the political spectrum, the many shapes patriotic sentiment took in the loyal states during the Civil War. The essays provide new insights into well-known figures such as Secretary of the Treasury Salmon P. Chase, political philosopher Francis Lieber, African American author/entrepreneur Elizabeth Keckley, abolitionist Abby Kelly Foster, New York governor Horatio Seymour, and Attorney General Edward Bates. They also offer the perspectives of common soldiers, of the partisan press, of the clergy, and of social reformers.

New Perspectives on the Union War explores, at a wide array of points along the political spectrum, the many shapes patriotic sentiment took in the loyal states during the Civil War. The essays provide new insights into well-known figures such as Secretary of the Treasury Salmon P. Chase, political philosopher Francis Lieber, African American author/entrepreneur Elizabeth Keckley, abolitionist Abby Kelly Foster, New York governor Horatio Seymour, and Attorney General Edward Bates. They also offer the perspectives of common soldiers, of the partisan press, of the clergy, and of social reformers.

Analyzes Anglo-American and Italian literary, cinematic and military representations of World War II Italy in order to trace, critique and move beyond the gendered paradigm of redemption that has conditioned understandings of the Allied-Italian encounter.

Between individual Catholics and a global institution, thousands of local parishes remake Catholicism each day. With fresh data and sociological methods, this book shows how parishes are shaped by community, geography, and authority; how parishes respond to diversity and change; and how parishes worship and educate for the future of Catholicism.

Based on archival translations of Derrida's as-yet untapped (1975-76) La vie la mort seminar, McCance's The Reproduction of Life Death offers an unprecedented study of Derrida's engagement both with the logic of reproduction held by 1970s molecular biology and genetics and with reproductivity as theorized and performed by Freud in Beyond the Pleasure Principle.

Murder, Inc. and the Moral Life: Gangsters and Gangbusters in La Guardia's New York tells the story of the notorious 1930s Brooklyn gang nicknamed "Murder, Inc." Murder, Inc. is as well an extended moral reflection on the phenomenon of gangsters in general and the Murder, Inc. gang in particular.

This book contributes to the environmental humanities field by offering an analysis of the Anthropocene fantasy: the idea that the Anthropocene is an opportunity to remake our terrestrial environment thanks to the power of technology. The author argues that the earth always escapes the human desire to remake and master it.

Interweaves visual and performance theory with memory and affect studies to develop the theory of memory mapping, defined as the visual process of representing the affective, sensorial, polyvocal, and temporally layered relationship between past and present, anchored within the specificities of place.

People's Car studies divergent populist responses to land acquisition for industries in rural India. It contends that landownership enables small landowners to aspire and look forward to social mobility in the non-farm sector, which are contingent upon industrialization. The protests against land acquisition, thus, have contradictory tendencies.

Under Representation argues that the relation between the concepts of freedom and universality and modernity's racial order is grounded in aesthetic philosophy. Late Enlightenment aesthetics provide the conditions of possibility for universal human subjecthood by forging a "racial regime of representation" whose genealogy runs from Kant to Adorno and Benjamin.

Poetics of History places Rousseau at the origin of modern speculative philosophy by showing that his thinking on the theater, despite its dependence on a false and conventional reading of Aristotle, nonetheless articulates a radical thinking of originary mimesis, and, well before Hegel, an understanding of catharsis as Aufhebung.

How does literature contest capital punishment? The central question of this book, taken over from Derrida's seminar The Death Penalty, is pursued in the analyses of four fictional texts. The context of the remains of the death penalty in the contemporary U.S. frames these engagements and extends their pertinence today.

Practicing Caste attempts a break from the tradition of caste studies, using versions of phenomenology, structuralism and post-structuralism; and gives a description of touchability and untouchability in terms of a rhetoric and semantics of touch.