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True Principles of Pointed or Christian Architecture was first published in 1841, when Pugin was 29 years old. Here he presents coherent arguments for the revival of the Gothic style, the case for which he had made pictorally in his sensational book Contrasts (1836). For Pugin, the Gothic Revival was 'not a style, but a principle' and this he laid down in his most influential architectural treatise, True Principles, which introduced functionalist and rationalist as well as moral criteria into architectural discourse, much of it still resonant in the twentieth-century Modern Movement.It is reprinted together with his Apology for the Revival of Christian Architecture, first printed in 1843. Much of his thought here is on architectural education, and in shuffling off the straitjacket of neoclassical architectural principles Pugin exercised a great influence in mid-Victorian architecture and the applied arts, and in a wider design reform movement.These two seminal books, presented in one volume, are introduced by the architectural historian and Pugin authority Dr Roderick O'Donnell

In The Church and the World the philosopher and commentator John Haldane explores a range of issues concerning the condition of Roman Catholicism, its leadership and teachings, and examines the ways in which these connect with, complement, or challenge trends within Western Society. Over the course of some twenty five essays he discusses matters as diverse as the Papacy of John Paul II, the role of philosophy in articulating Catholic teaching, evolutionary theory, Christian humanism, medical and sexual ethics, religious architecture and Catholic schooling. The chapters display the analytical mind of the philosopher, the sensibility of the art critic, and the fluency and descriptive power of the journalist and broadcaster. In the preface he writes: While it would not be accurate to describe my religious outlook as conservative or traditionalist, nor as liberal or progressive, for these are crude oppositions generally lazily applied, it would be generally appropriate to describe it as 'orthodox'. This outlook informs the essays even when they are not explicitly concerned with doctrine, as they very rarely are. The Church and the World is wide-ranging, informative, humane and certain to prompt readers to carry on thinking about and discussing the issues.John Haldane is a Professor of Philosophy, whose fame has spread far beyond the walls of the University of St Andrews. In this collection of essays, a great cross-section of subjects is introduced in a very stimulating way, encouraging us all to think ever more deeply about those things that really matter. Cardinal Keith O'Brien In presenting an enjoyably readable analysis of any question - from the theory of evolution to the possibility of a religious architecture - John Haldane unearths the rationale beneath surface appearances, which Greek thinkers called the logos, the very root and reason of things. Christopher Howse, The Daily TelegraphJohn Haldane is Professor of Philosophy and Director of the Centre for Philosophy and Public Affairs in the University of St Andrews. His many publications include An Atheism and Theism (with J.J. Smart), An Intelligent Persons Guide to Religion, Faithful Reason, and Seeking Meaning and Making Sense. He has held the Royden Davis Chair in Humanities at Georgetown University, and in 2006 was appointed by Pope Benedict XVI a Consultor to the Pontifical Council for Culture.

In his Epistle to the Corinthians, written around the year 100 CE, Clement of Rome remarked that 'it is by faith and hospitality that Abraham became the son of the Covenant'. Not by faith alone, but also by a hospitality that had its origin in faith. Today, more than ever, it is important that our faith is linked to hospitality: to welocming the stranger in our midst.The tradition of hospitality has always been considered a sacred duty in all of humanity's cultures and religions. The stranger and guest have a right to sanctuary and are seen as directly connected to God, who is present in them. For some years interfaith meetings have been held in monasteries. No longer a matter of casual encounter when individuals venturing aborad are received in monasteries of another faith background, but as part of a programme of structured and often official interchange.This book testifies to the fruitfulness of such an approach for interreligious dialogue. The real challenge, as elsewhere, is the confrontation with a post-Christian world, which we must respond to with the magnanimous hospitality with which Abraham received the angels.Fr Pierre-Francois de Bethune is the Prior of the Monastery of Clerlande. His insights into interfaith dialogue have been gained principally in the Zen Buddhist monasteries of Japan. Secretary General of the Commission for Monastic Interfaith Dialogue, which brings together monks and nuns of different faiths on four continents, he also acts as a consultant to the Pontifical Council for Interreligious Dialogue.

This collection of papers provides a synoptic view of the relationship between music, theology and Christian learning. It includes theological reflections on the nature and power of the musical experience, together with psychological, philosophical and educational perspectives; and draws on practical experience and empirical research.Topics covered include: Composing, performing and listening; worship and hymnody; classical music and jazz; Christian theology and spirituality; aesthetics, education and learning, and the psychology of music.Contributors include: James MacMillan, Martin Haselbock, Jeremy Begbie, John Sloboda, Bill Hall, Ian Ground, Michael Sadgrove

This fascinating narrative of English pilgrims and pilgrimages to Rome from Saxon times to the present day acts as a packed gazetteer of the material trqaces of the English in Rome, enabling the reader to track their presence through the city's monuments, churches and palazzi, and to use the stones and inscriptions of Rome and its environs to recover a sometimes forgotten but enlightening story.Judith Champ teaches Church History at Oscott College, Birmingham.

Raphael, Cardinal Merry del Val, Secretary of State to Pope St. Pius X from 1903 to 1914, was born in the Spanish Embassy in London in1865, the son of a distinguished Spanish diplomat. His father's family was partly Irish, his mother's part Spanish, partEnglish. Brought up and educated in England, Merry del Val remained devoted to the cause of the conversion of England throughout his life - writing the prayer for the conversion of England which Pope Leo XIII included in his encyclical of 1895 to the English people, Amantissima Voluntatis.When Merry del Val had gone to Rome in 1885 to complete his studies for the priesthood his potential was immediately recognized by Pope Leo XIII, who insisted that he be enrolled in the Pontifical Ecclesiastical Academy (for the formation of priests to serve in the papal diplomatic corps or the Secretariat of State). Merry del Val spoke and wrote faultless Latin, English, Spanish, French and Italian, while his studies at the Gregorian University and the Accademia were to give him qualifications in theology, philosophy and canon law. He was ordained priest in 1888.Cardinal Merry del Val also led a penitential, hidden life, and was a great director of souls, spending hours in the confessional, preaching retreats, receiving over forty converts into the Church in the period 1894-1904, and working tirelessly in the Sacred Heart Association he had founded for destitute boys in 1889, to protect and nurture souls.This collection of his spiritual writings focuses on his labours as a shepherd of souls; this is what he asked to have inscribed on his tomb in the crypt of St. Peter's - "souls, souls, give me souls, take all else away". The letters of direction he wrote to his penitents, converts and spiritual children demonstrate that he was a simple, practical, direct and effective shepherd and guardian of souls. These writings form a comprehensive guide to the spiritual life suitable to lay Catholics who are taking the call to personal holiness very seriously.The cause for the beatification of the Servant of God Raphael, Cardinal Merry del Val is ongoing.Harriet Murphy taught modern languages at London, Dublin, Cork and Warwick universities, publishing on Goethe and Elias Canetti, before she began research at the Secret Vatican Archives. A member of the Society of St Pius X, the Society of St Catherine of Siena, and the Latin Mass Society, she contributes to Christian Order and Mater Dei, specializing in the intersection between literature, theology and politics.

This book concentrates on the venerable tradition that links Mary to the heart of la Provence Verte. To the cave in the massif of Saint-Baume where she is said to have ended her days as a hermit, after helping evangelise the area; and to the coffin in the nearby town of Saint-Maximin-la-Sainte-Baume which is said to contain her bones. Places which for centuries have been a magnet for pilgrims and which remain centres of pilgrimage and spiritual activity today. Provence and Mary Magdalen-two endlessly fascinating subjects. Yet the tradition linking the two is hardly known in the English-speaking world. Here-in a quest both spiritual and historical-is its first full-length examination. Could there be any truth in it?Michael Donley has worked as a Lecturer in English in several countries, and has previously published on French literature and music criticism.

In his best-selling book A Catholic Replies to Professor Dawkins, Thomas Crean gave a clear and sophisticated response to the modern atheist phenomenon. In Letters to a Non-Believer he goes beyond the mere existence of God to look in detail at the more distinctively Catholic aspects of Christian belief: Christ's death and Resurrection; questions of evil, suffering and free will; and the need for the Church and the Sacraments.Writing in his usual clear and precise style, Crean makes the rational arguments which underpin Catholic teaching accessible to every reader, marking himself out as a true philosophical heir to great medieval thinkers like St Thomas Aquinas, and the literary heir to modern Christian expositors such as C S Lewis.Fr Thomas Crean is a Dominican friar, a hospital chaplain in Leicester, and a tutor for the Maryvale Institute. In addition to A Catholic Replies to Professor Dawkins (published in the United States as God is no Delusion), he has also written The Mass and the Saints, a commentary on the liturgy.

MARCH 1ST is St David's Day, the national day of Wales and has been celebrated as such since the twelfth century. So who was St David (or Dewi Sant in Welsh)?Much of what we know about St David comes from a biography written around 1090 by Rhygyfarch, a clerk of St David's. Born on a cliff top near Capel Non (Non's chapel) on the South-West Wales coast during a fierce storm, both his parents were descended from Welsh royalty. An ascetic who ate only bread, herbs and vegetables and who drank only water, David became known as Aquaticus or Dewi Ddyfrwr (the water drinker) in Welsh. As a missionary David travelled throughout Wales and Britain and even made a pilgrimage to Jerusalem, where he was consecrated bishop. He founded many monasteries, including one at St David's, which he made his episcopal seat. He was named Archbishop of Wales at the Synod of Brevi (Llandewi Brefi) in 550. St David died in Menevia on 1 March 589 AD, believed to be over 100 years old. This new book traces the background and heritage of this Apostle of Wales, still relevant for the new evangelisation today.

St Therese of Lisieux is one of the best-loved saints of the Church. Her writings are amongst the most popular works of spirituality the world has ever known. Admitted to Carmel in 1888 at the age of fifteen, she only lived nine more years. St Therese wrote with utter simplicity, and yet, because of her outstanding spiritual discernment, Pope John Paul II declared her a Doctor of the Church.Her gifts as a poet, however, have remained largely unknon to English-speaking readers - here for the first time ever, are English translations of no fewer than seventy-two of the poems of this remarkable Carmelite nun, more than in any previously published book: translations of all sixty-two of the poems in Un Cantique d'Amour, together with ten verse passages from her plays, the 'recreations pieuses'. These translations have been made from the fully authentic original texts of Therese's manuscripts.Scholarly and sensitive in his interpretaion, Alan Bancroft captures the intelligence and fervour of Therese's verse. These poems - like her prose writing- celebrate her joyous surrender to the Glory of God.

Pope St John Paul II chose Totus Tuus as his apostolic motto. A Latin phrase meaning 'totally yours', it expressed his personal Consecration to Mary, based on the spiritual teaching of Saint Louis-Marie Grignion de Montfort and the Mariology of his writings. The saintly pontiff defined it as an expression of piety but also of devotion, deeply rooted in the Mystery of the Blessed Trinity. St Louis-Marie Grignion de Montfort showed that there is a sure, quick, and easy way that leads to Jesus Christ; this way is Mary.In Totus Tuus, Maria, commissioned by the Institutum Marianum of Regensburg (IMR) and first published in German in 2002, Mgr Florian Kolfhaus recovers the intention of St Louis-Marie Grignion de Montfort, and presents it to the readers of our day and age in a timely fashion. This text invites the reader to follow this path to sanctity. It does not require simply to be read, but it needs to be prayed and meditated on in order to lead, step by step, to the consecration to Mary. Whoever offers himself up to Mary through this consecration to her, seeks shelter under the protective mantle of the Virgin, as Jesus Christ Himself did, and tries to model his life according to her example of charity and love of God. Is there something more perfect that we can do in our earthly life and for our eternal salvation? The reader will then become part of the communion of those whom the book presents in nine short biographies: the saints. Saints, like Pope St John Paul II, who have found the fullness of life in Jesus Christ through consecration to Mary.

LA CRISI ECOLOGICA non nasce da cause semplicemente tecniche ma da errori dottrinali. Quando la natura e, in primo luogo, l'essere umano vengono considerati semplicemente frutto del caso o del determinismo evolutivo, rischia di attenuarsi nelle coscienze la consapevolezza della responsabilità. Papa Benedetto XVI, sin dall'inizio del suo Pontificato, ha indicato la linea essenziale di una ecologia cristiana: «I deserti esteriori si moltiplicano nel mondo, perché i deserti interiori sono diventati così ampi. Perciò i tesori della terra non sono più al servizio dell'edificazione del giardino di Dio, nel quale tutti possano vivere, ma sono asserviti alle potenze dello sfruttamento e della distruzione.» L'opera inizia descrivendo alcuni dei problemi più seri che oggi gravano sull'ambiente e come questi possano essere valutati sul piano del rapporto fra l'uomo ed il mondo creato, per poi passare alla comprensione storica della questione ecologica; in questo contesto è necessario distinguere l'ecologia come scienza dall'ideologia ambientalista, ormai molto diffusa, che spesso è di tendenza pessimista. In seguito, il testo elabora le risposte remote e recenti dei Papi per quanto concerne la questione ambientale. La parte centrale del testo propone una sintesi della teologia della creazione per l'ambiente. Questa teologia viene poi applicata ad alcune questioni morali. Nei suoi approcci il libro tenta di apportare una novità particolare, presentando una sintesi organica della teologia dell'ambiente, dal punto di visto dell'Occidente e dell'Oriente cristiano.

AUGUSTINE BAKER O.S.B. is arguably the most important English mystical teacher of the post-Reformation period. His output was prodigious, and his knowledge of the spiritual classics all-embracing. Most of his teachings, however, remained in manuscript and largely inaccessible. Now, thanks to the energy of Dr John Clark, nearly forty volumes of Baker's works have been edited and published over the last two decades, the hope being that all his extant treatises will eventually see publication. This present volume, which brings together the work of scholars from a variety of disciplines, is the only major study currently available to explore the rich complexity of Baker's thought.

The author writes: 'If someone asked me to tell them all about the Holy Spirit, and if they had time to listen, this book tells what I would say. Here will be found what the Catholic Church and tradition have held about the Holy Spirit, in simple language which aims to be both enlightening and uplifting. In 2004 I wrote A Way in to the Trinity (also published by Gracewing), and I have often in the past written about God the Father and about Jesus; so it seemed to be high time to write about the Spirit who brings God's love to us, and who takes our love back to God. An unusual feature of this book is the attention paid to the phrase from the Creed: "... who proceeds from the Father and from the Son." What seems to first to be mere words turns out to a key to spiritual freedom, reappearing in many areas of our faith and Christian life.' Gerald O'Mahony was born in Wigan, Lancashire. He joined the Society of Jesus at the age of 18, and was ordained priest at age 30. He was a school teacher for four years, before being invited to join the team of advisers in religious education for the Archdiocese of Liverpool. Ten years on he joined another team, as retreat giver and writer in Loyola Hall Jesuit Spirituality Centre near Liverpool, where he has lived and worked happily ever since.

Father Peter Bristow has done a great service in his book Christian Ethics and the Human Person. Its overall purpose is to fill the need for a presentation of Catholic moral thought as renewed in the second half of the twentieth century by Vatican II, the Catechism of the Catholic Church, John Paul's encyclicals Veritatis Splendor and Evangelium Vitae, and the personalistic theology and philosophy that form the basis of those great encyclicals. Bristow offers readers an accurate and comprehensive account of John Paul's moral thought. His is a most helpful volume.This work lucidly and attractively draws together the main elements in the renewal of Catholic ethics which has been taking place during the past thirty years. It provides an excellent guide to the field as well as a persuasive account and defence of a distinctive Catholic approach to morality.

This book provides the first comprehensive history in English for eighty years of the origins and development of the Holy Week liturgy in the Roman Rite. Describing how the first apostles and disciples, and their immediate successors, came during the years following 33 AD to celebrate an annual feast of the Resurrection, and the form which this first-century celebration took, it goes on to explain in detail how the ceremonies with which we are familiar today began in fourth-century Jerusalem. These ceremonies were then elaborated and developed during the early and late Middle Ages in Western Europe, particularly in the Frankish kingdom, and at Rome itself, down to the Tridentine reform of the 16th century, a reform which endured for some four hundred years with very little change. Looking at the two significant 20th century reforms of the rites, that of 1955 and that of 1970, Philip J Goddard then explains the various changes which were made, the sources from which innovations were introduced, and the reasons for the introduction of those changes and innovations, as given (so far as possible) by those involved in making them. While accessible to the ordinary reader with no particular knowledge of liturgical history, this study will be if great interest to liturgical specialists and scholars, to those in seminaries and religious orders or to clergy interested in the history of the Roman liturgy. Comprehensive notes give full references to both primary and secondary sources.Philip J Goddard is a graduate of the University of Oxford, and has had an interest inliturgical matters for many years. He is the author of 'The Plain Man's Guide to the Traditional Roman Rite of Holy Mass', and contributes articles and book reviews to the magazine 'Mass of Ages'.

The Second Vatican Council exhorted the faithful to 'seek the kingdom of God by engaging in temporal affairs and by ordering them according to the plan of God' (Lumen Gentium, 31). The contours of this mission are given by Catholic social teaching and yet, regrettably, this treasure of the Church remains undiscovered by most Catholics. Conscious of this, the popes of the modern age have consistently expressed their desire that this aspect of the Church's doctrine and mission become more widely known.Responding to that desire, this book guides the reader through the major themes of Catholic social teaching by drawing directly upon the primary source of this doctrine, in particular the social encyclicals of the popes from Leo XIII to Benedict XVI. By going back to the source of this doctrine, the author avoids the polemics that sometimes surround social teaching and gives a faithful, clear, precise, and thorough explanation of what the Church has actually said about human society.The author presents Catholic social teaching thematically, exploring in depth such topics as the family, work, economic and political life, human rights, peace, the International Community, and the environment. In addition, he explains the nature, scope, and application of social teaching, as well as expounding its foundational principles including the common good, solidarity, subsidiarity, private property, and the option for the poor.This book is written in an academic but accessible style and is particularly suitable for those who are interested in gaining an authentic understanding of the Catholic Church's vision for human society.

Our Lord's miracles were not just exotic intervals in His 'real' ministry: His approach to the marginalized, the sick and the disabled was an intrinsic part of His mission - a sign of the Messiah, prophesied in Scripture, inseparable from the proclamation of the Good News. By studying His healing miracles from an often neglected perspective - that of the sufferer - we gain a glimpse of how God views His creation; by studying Our Lord's Passion, from His physical wounds and from His five 'invisible wounds' we draw comfort, strength and spiritual guidance. In Scripture we find inspiration; in the Sacraments and traditions of the Church, healing balm; in prayer and other useful resources, practical help.True to the ancient devotion to the Five Wounds of Christ, the contemplation of which helped ordinary Christians to see the suffering of others, to cope with their own suffering, and to find the strength to follow in His footsteps, The Five Wounds offers hope and help to those suffering the invisible spiritual wounds that accompany sickness and disability - the poor in body and the poor in spirit - as well as those who care for them. At a time when so many are swimming against the tide of 'assisted suicide' advocacy, struggling to resist the seductive voices of the Culture of Death, The Five Wounds offers the hope and help they need to carry on living the apostolate of suffering. Lifting the veil of Man's greatest mystery, it finds true love in apparently worthless suffering. In accepting God's plan, wherever it may lead, we find ourselves unexpectedly accepting His invitation to the joyful banquet of the Lamb.

The loss of the Anglican mind, behind which is the loss of the Christian mind, has led to the dysfunctionalism and loss of identity which we see in modern Anglicanism throughout the Anglican Communion. In his Crockford's Preface (1987-88), Gareth Bennett drew attention to a theology in retreat, pinpointing the crisis within Anglicanism as being fundamentally theological, and called for a return to our roots, our prescriptive sources, as the way out of the malaise of modern Anglicanism. Canon Middleton takes us back to these prescriptive sources, and shows us that Anglicanism has its own peculiar character, and one that still speaks to us today. Tracing that character in the Reformers, the Carolines, the Oxford Fathers and the Formularies, he shows that despite the discontinuities of their time these divines are aware of the continuity and wholeness of the Christian tradition in all its fullness, organic wholeness and unbroken unity. Continuity is for them a dynamic and living transmission of certain living qualities of faith and order, the Tradition the Church hands on. These prescriptive sources speak to us of an issue facing us that is far bigger than the saving of the Church of England; it is the saving of the Apostolic Faith and Order of the Church, for which Ignatius died. They point us in the way of the re-integration of the universal Church in east and west, to a western orthodoxy, that is free from the relativism of the present: such orthodox Christian faith comes in all its saving power to identify with the world, but refuses to be accommodated to it, because its authority lies in its bringing to bear on the world an insight more adequate than the world's own. Arthur Middleton spent ten years as Vicar of Pennywell in Sunderland and was Rector of Boldon from1979-2003. He is Emeritus Canon of Durham, was a Tutor at St. Chad's College Durham, has served on the College Council and was Acting Principal in 1996-97. He is an Honorary Fellow of St Chad's College, a Fellow of the Royal Historical Society and a Patron of the Society of King Charles the Martyr. He is a member of the Church Union Council, the Standing Committee, and the Publications Committee of Tufton Books. He was an editor of the Tufton Review, on the Editorial Board of On-Line for Lambeth and writes for the Church of England Newspaper. He is an experienced lecturer, retreat conductor and a prolific writer. His other books publisherd by Gracewing are Towards a Renewed Priesthood, Fathers and Anglicans: The Limits of Orthodoxy, and Prayer in the Workaday World. Married to Jennifer, they have two grown-up sons.

When Pope Benedict XVI was elected in April 2005 much of hte media in the English-speaking world reacted with hostility. As Cardinal Joseph Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, he had for over twenty years been the Catholic Church's voice as upholder of orthodox doctrine. Media comment assumed that this meant he should be unpopular. But within just a few weeks perceptions had changed, and the real person had been discovered: this was clearly a popular pastor, reaching out with a worldwide message at his inaugural Mass, cheered to the echo by over a million young people at World Youth Day, drawing huge crowds in St Peter's Square, sitting with First Communicants at a children's rally to teach and answer their questions. The Holy Father has emerged as a person of warmth and gentleness, communicating the Christian message with clarity, and emphasising the hope and joy it can bring to the world.For Catholics and non-catholics alike, the person of the Pope is a fascinating one. In this book we meet the man who is St Peter's successor, read what he actually says and discover the way he thinks and acts. From a boyhood in a traditionally Catholic family in Bavaria, throught years as a professor, writer, and lecturer, to the years in Rome, his is a story worth discovering - and he is a teacher whose message is worth hearing.Joanna Bogle is a Catholic author, broadcaster and journalist. She writes for the Catholic press in Britain, America and Australia and broadcasts regularly with EWTN, the international Catholic television network. her many books include the best-selling A Book of Feasts and Seasons (celbrating the Church's year in home and family) and biographies of Fr Werenfried van Straaten (the founder of Aid to the Church in Need, Blessed Karl of Austria (A Heart for Europe) and Caroline Chisholm (The Emigrant's Friend).

The Mystery of Reason investigates the enterprise of human thought searching for God. People have always found stepping-stones to God's existence carved in the world and in the human condition. This book examines the classical proofs of God's existence, and affirms their continued validity. It shows that human thought can connect with God and with other aspects of religious experience. Moreover, it depicts how Christian faith is reasonable, and is neither blind nor naked. Without reason, belief would degenerate into fundamentalism; but without faith, human thought can remain stranded on the reef of its own self-sufficiency. This book proposes that the human mind must be in partnership with the human heart in any quest for God.Paul Haffner is lecturer in systematic and dogmatic theology in Rome at the Pontifical Gregorian University, the Pontifical Lateran University and the Pontifical Athenaeum Regina Apostolorum. In this series he has published The Mystery of Creation, The Mystery of Mary and The Sacramental Mystery.