Böcker utgivna av Harvard University, Center for Hellenic Studies

Milman Parry and Albert B. Lord collected singularly important examples of Albanian epic song while conducting fieldwork in the Kingdom of Yugoslavia and northern Albania. A complete catalogue of their collected materials, Wild Songs, Sweet Songs is an authoritative guide to one of the most significant collections of Balkan folk epic in existence.

Greek Language, Italian Landscape traces the transformation of language ideologies and practices of Griko, a variety of Modern Greek used in the Italian province of Lecce, and proposes the concept of "the cultural temporality of language" to describe how locals are converting what was once considered a "backward language" into a symbolic resource.

Worlds of Knowledge rediscovers the works of authors from the eighteenth to the twentieth century and challenges the frequent focus in travel studies on English-language texts. Written by experts in a wide range of fields, this interdisciplinary volume sheds new light on the range, innovation, and erudition of travel narratives by women.

A reissue of James T. Monroe's classic study on the cultural history of al-Andalus that establishes Spanish scholars on the forefront of European scholars confronting the Orientalism and colonialism at the heart of their national projects. A new foreword by Michelle M. Hamilton and David A. Wacks examines the impact of Monroe's pathbreaking study.

The 21st century has been a volatile period for American Muslims. Yet despite anti-Muslim bias, American Muslims now have unprecedented avenues of influence in U.S. politics. In this critically-timed volume, Mohammad Hassan Khalil has drawn on leading scholars to provide a deep look at the rich political history and future of American Muslims.

Trachsel's work represents the first treatment dedicated to Demetrios of Scepsis in over a century. She offers a thorough analysis of the ancient and modern reactions to Demetrios's research into the Iliad and the Trojan landscape and provides new evidence about the impressively wide range of other topics Demetrios's work may have contained.

This book examines moments in the Iliad and Odyssey where Theban characters and themes come to the fore. By using evidence from Hesiod and fragmentary sources attributed to Theban tradition, Barker and Christensen explore Homer's appropriation of Theban motifs of strife and distribution to promote his tale of the sack of Troy and the returns home.

Casey Due, coeditor of the Homer Multitext, explores both the traditionality and multiformity of the Iliad. Due argues this multiform nature gives us glimpses of the very long history of the text, access to even earlier Iliads, and a greater awareness of the mechanisms by which such a remarkable epic poem could be composed in performance.

William Brockliss, responding to George Lakoff's and Mark Johnson's analysis of metaphor, explores the Homeric poets' use of concrete concepts drawn from the Greek natural environment to aid their audiences' understanding of abstract concepts. In particular, he considers Homeric images associating flowers with deception, disorder, and death.

Writing to a friend, Horace describes him as fascinated by "the discordant harmony of the cosmos, its purpose and power." Scholtz takes this notion of "discordant harmony" and argues for it as an aesthetic principle where classical Athenian literature addresses politics in the idiom of sexual desire.

Gregory Nagy analyzes metonymy as a mental process that complements metaphor. If metaphor is a substitution of something unfamilar for something familiar, metonymy connects something familiar with something else already familiar. Nagy offers close readings of over one hundred examples of metonymy in the arts of Greek and other cultures.

The once influential theory Neoanalysis held that motifs and episodes in the Iliad derive from the Aethiopis. Given its vast potential implications for the Iliad's origins, the recent revival of Neoanalysis in subtler form inspires this critical reappraisal by Malcolm Davies of that theory's more sophisticated reincarnation.

In Erin and Iran, North American and European scholars consider parallel themes in and interactions between Irish and Iranian cultures from ancient times to the twentieth century. These studies of mythology, literature, and travelogues constitute the first-ever volume dealing with cultural encounters between the Irish and the Iranians.

Global Medieval compares mirrors for princes from varied historical contexts and lineages of political thought in order to determine whether a genuine history of political thought in the premodern period is possible. These texts become a lens for exploring ideals and manners of good rule across political, religious, and cultural divides.

Katherine Kretler plumbs the virtues of the Homeric poems as scripts for solo performance. What is lost in the journey from the stage to the page? The book focuses on the performer not as transparent mediator, but as one haunted by multiple stories, bringing suppressed voices to the surface.

This volume explores the context of theological speculations and political aspirations through the medium of dreams to present fascinating insights into the social history of the pre-modern Islamic world in all its cultural diversity.

The roster of Muslim superheroes in the comic book medium has grown over the years, as has the complexity of their depictions. Muslim Superheroes tracks the initial absence, reluctant inclusion, tokenistic employment, and then nuanced scripting of Islamic protagonists in the American superhero comic book market and beyond.

First published in 1960, The Singer of Tales remains the fundamental study of the distinctive techniques and aesthetics of oral epic poetry-from South Slavic epic songs to the Iliad, Odyssey, Beowulf, and beyond. This edition offers a corrected text and is supplemented by an open-access website with audio recordings.

Equine Poetics is a literary analysis of horses and horsemanship in early Greek epic and lyric poetry. Drawing from the fields of comparative poetics and historical linguistics, the book sheds new light on fascinating and puzzling aspects of these central figures in early Greek verbal art.

This study by Helene Monsacre shows how Western ideals of inexpressive manhood run contrary to the poetic vision of Achilles and his warrior companions presented in the Homeric epics. Pursuing the paradox of the tearful fighter, Monsacre examines the interactions between men and women in the Homeric poems.

The existing manuscripts of Old Norse mythology were written mainly by Christians, obscuring the pre-Christian oral histories. This book assembles comparisons from a range of analytical perspectives-examining the similarities and differences of the Old Norse mythologies with the myths of other cultures and within the Old Norse corpus itself.

John Curtis Franklin seeks to harmonize Kinyras as a mythological symbol of pre-Greek Cyprus with what is known of ritual music and deified instruments in the Bronze Age Near East, using evidence going back to early Mesopotamia. This paperback edition contains minor corrections, while retaining the maps of the original hardback edition as spreads.

How does performing affect those who perform? Starting from observation of the intergenerational tradition of performing the Song of Moses, Keith A. Stone provides a close reading of the text of the Song and explores ways in which the Song contributes to Deuteronomy's educational program through the dynamics of reenactment.

The Art of Reading is the first-long overdue-collection of essays by the French classical philologist and humanist Jean Bollack to be published in English. As the scope of the collection shows, Bollack felt equally at home thinking in depth about both the classics of Greek poetry and philosophy and modern, including contemporary, poetry.

Malcolm Davies provides the first full commentary on the surviving fragments of the four epics that recount the story of the Seven's failed assault against Thebes and the successful assault in the next generation. He sets them in context and examines whether artistic depictions of the relevant myths can help reconstruct the lost epics' contents.

Inscribed after 264 BCE, the Parian Marble gives a chronological list of events, emphasizing literary matters. It has not been the subject of a comprehensive study for almost a century. Andrea Rotstein offers new analysis and updated information about the inscription, including a revision of Felix Jacoby's Greek text and a complete translation.

Andrea Capra reconstructs Plato's authorial self-portrait through a fresh reading of the Phaedrus. Capra maintains that Socrates's conversion to "demotic" music in the Phaedo closely parallels the Phaedrus and is apologetic in character, since Socrates was held responsible for dismissing traditional mousike.

Scholars of the literary aspect of Plato try to reconcile his dialogue form with the expository imperative of philosophical argument. Classicists and philosophers explain this form in terms of rhetorical devices serving didactic goals. David Schur brings literary and classical studies into debate, questioning modern views of Plato's dialogue form.

One of Iran's leading female poets, Zhale Qa'em-Maqami (1883-1946) witnessed pivotal social and political changes in Iran during its transition to modernity. Mirror of Dew is the first English translation of her poems. Deeply personal but including social critique, they offer a rare view of the impact of a modern awareness on private lives.

Averil Cameron refutes an argument by some scholars that Christians did not dialogue after a wall of silence came down in the fifth century AD. Cameron shows that in late antiquity and throughout Byzantium Christians debated and wrote philosophical, literary, and theological dialogues, and she makes a case for their centrality in Greek literature.