Böcker utgivna av Harvard University Press

Setting wages isn¿t an exact science, but we like to think that our workplace performance provides an objective basis for pay. Yoüre Paid What Yoüre Worth offers a bold theory to the contrary, arguing that pay is decided in contests over interests and ideals¿that social conflicts, not economic metrics, determine who gets how much.

In 1739 Bordeaux's Royal Academy of Sciences held an essay contest seeking answers to a pressing question: What was the cause of Africans' black skin? Published here for the first time and translated into English, these early documents of scientific racism lay bare the Enlightenment origins of the phantom of racial hierarchy.

Blaise Pascal is a marquee name, yet little read outside France. Antoine Compagnon provides an ideal introduction to one of the great intellects, contextualizing Pascal in his own time and offering insightful readings of the Pensées and the Provincial Letters. Compagnon proves a welcoming guide to Pascal's challenging and rewarding thought.

Francis Cogliano revisits the relationship between Washington and Jefferson, arguing that their vaunted differences mask mutual investments in the Revolution itself. Their later divergence demonstrates how wartime unity gave way to competing visions for the new nation, making clear that there was no single founding ideal-only compromise.

Race is a social reality, not a biological one. Yet African Americans are poorly served by even advanced genetic medicine because it is built on European DNA. Constance Hilliard explores the benefits and drawbacks of racial heuristics in medicine and argues for nonessentializing methods of harnessing genomic science on behalf of people of color.

Largely forgotten today, the Second Mexican Empire was a transformative nineteenth-century moment. Raymond Jonas explores the conspiracy of European rulers and Mexican conservatives to erect an Old World empire on New World soil. Though quixotic, it was a scheme with a purpose: to contain both Mexican democracy and the rising United States.

Rising prosperity was supposed to bring democracy to China, yet the Communist Party's political monopoly endures. How? Minxin Pei looks to the surveillance state. Though renowned for high-tech repression, China's surveillance system is above all a labor-intensive project. Pei delves into the human sources of coercion at the foundation of CCP power.

In US foreign policy, conflict has replaced diplomacy. At home, wars on crime, drugs, immigration, and terrorism dissolve barriers between law enforcement and combat. Tracing the origins of militarized policy to post-Vietnam fears of waning US power, Osamah Khalil argues that it is time to discard forever wars and invest in political solutions.

Elizabeth Ingleson explores the roots of bilateral trade between the United States and China. Telling the story of the 1970s US activists and entrepreneurs who pressed for access to China's vast labor market, Ingleson shows how not just Chinese reform but also US deindustrialization fueled a dramatic, unanticipated shift in global capitalism.

In readings attuned to the textual, sexual and historical specificities of Ashbery's poetic project, from Some Trees through the vast summation of Flow Chart, Shoptaw introduces readers to the poet's processes of production. The first reader with full access to Ashbery's manuscripts and source materials, he is able to reveal the poet at work. He shows us, for instance, how Ashbery built Europe and The Skaters upon children's books picked up at a Paris quai and how he drew on his own unpublished lyrics for the long dialogue Fantasia on 'The Nut-Brown Maid'.

The events of the 1920s and 1930s were crucial in the evolution of modern Vietnam. Yet our knowledge of this complex period of student strikes, revolt against the patriarchal family, debates on women's emancipation, and the search for a new worldview to replace the bankrupt Confucian ideology has been distorted by a preoccupation with the eventual establishment of a Communist regime there.

England's 17th-century colonial empire in North America and the Caribbean was created by migration. This migration is captured in the London port register of 1635, the largest port register for any single year in the colonial period and unique in its record of migration to America and to the European continent. This work analyzes the 7500 people who travelled from London in that year, recreating individual careers, exploring colonial societies at a time of emerging viability and delineating a world sustained and defined by migration.

Cats is 'dogs', and rabbits is 'dogs', and so's parrots; but this 'ere 'tortis' is a insect, a porter explains to an astonished traveler in a 19th-century Punch cartoon. Railways were not the only British institution to schematize the world. This book aims to capture the fervor of the Victorian age for classifying and categorizing every new specimen, plant or animal, that British explorers and soldiers and sailors brought home. As she depicts a whole complex of competing groups deploying rival schemes and nomenclatures, Harriet Ritvo shows us a society drawing and redrawing its own boundaries and ultimately identifying itself.

The androgynous, asexual Buddha of contemporary popular imagination stands in stark contrast to the muscular, virile, and sensual figure presented in Indian Buddhist texts. In early Buddhist literature and art, the Buddha s perfect physique and sexual prowess are important components of his legend as the world s ultimate man. He is both the scholarly, religiously inclined brahman and the warrior ruler who excels in martial arts, athletic pursuits, and sexual exploits. The Buddha effortlessly performs these dual roles, combining his society s norms for ideal manhood and creating a powerful image taken up by later followers in promoting their tradition in a hotly contested religious marketplace. In this groundbreaking study of previously unexplored aspects of the early Buddhist tradition, John Powers skillfully adapts methodological approaches from European and North American historiography to the study of early Buddhist literature, art, and iconography, highlighting aspects of the tradition that have been surprisingly invisible in earlier scholarship. The book focuses on the figure of the Buddha and his monastic followers to show how they were constructed as paragons of masculinity, whose powerful bodies and compelling sexuality attracted women, elicited admiration from men, and convinced skeptics of their spiritual attainments."

Mark McGurl explores the connections between fiction and higher education in the United States by demonstrating how much literature comes to us mediated by writing programs.

They were not the Banquet Years, those anxious wartime years when poets and novelists were made to feel embarrassed by their impulse to write literature. And yet it was the attitude of those writers and critics in the 1930s and 1940s that shaped French literature - the ideas of Derrida, Foucault, de Man, Deleuze, and Ricoeur - and has so influenced literary enterprise in the English-speaking world since 1968. This literary history, the prehistory of postmodernism, is what Denis Hollier recovers in his interlocking studies of the main figures of French literary life before the age of anxiety gave way to the era of existentialist commitment.

The concept of global cultures such as postcolonial, hybrid, nationalism, and cosmopolitanism are common. This book aims to expose the drama played out under the guise of globalism and to present a critique of cosomopolitanism, while exploring forces acting against globalism.

From an array of intellectual reference points, Stephanson (history, Rutgers U.) has written a serious assessment of this complicated, often controversial, highly respected American policymaker. A work of general significance for a wide range of contemporary issues in foreign and domestic politics a

This book examines the great contraction of 2007 2010 within the context of the neoliberal globalization that began in the early 1980s. This new phase of capitalism greatly enriched the top 5 percent of Americans, including capitalists and financial managers, but at a significant cost to the country as a whole. Declining domestic investment in manufacturing, unsustainable household debt, rising dependence on imports and financing, and the growth of a fragile and unwieldy global financial structure threaten the strength of the dollar. Unless these trends are reversed, the authors predict, the U.S. economy will face sharp decline. Summarizing a large amount of troubling data, the authors show that manufacturing has declined from 40 percent of GDP to under 10 percent in thirty years. Since consumption drives the American economy and since manufactured goods comprise the largest share of consumer purchases, clearly we will not be able to sustain the accumulating trade deficits. Rather than blame individuals, such as Greenspan or Bernanke, the authors focus on larger forces. Repairing the breach in our economy will require limits on free trade and the free international movement of capital; policies aimed at improving education, research, and infrastructure; reindustrialization; and the taxation of higher incomes."

Discusses the nature of equality and looks at examples related to medical care, employment, political rights and religion.

From the 1920s through World War II, hundreds of thousands of Americans took part in a campaign to overcome racial, ethnic and religious prejudices. They celebrated the 'cultural gifts' that immigrant and minority groups brought to society and encouraged pluralism in many areas of American life.

Much of our law is based on authoritative texts, such as constitutions and statutes. The common law, in contrast, is that part of the law that is established by the courts. Common law rules predominate in some areas of law, such as torts and contracts, and are extremely important in other areas, such as corporations. Nevertheless, it has been far from clear what principles courts use--or should use--in establishing common law rules. In this lucid yet subtly argued book, Melvin Eisenberg develops the principles that govern this process. The rules established in every common law case, he shows, are a product of the interplay between the rules announced in past precedents, on the one hand, and moral norms, policies, and experience, on the other. However, a court establishing a common law rule is not free, as a legislator would be, to employ those norms and policies it thinks best. Rather, it can properly employ only those that have a requisite degree of social support. More specifically, the common law should seek to satisfy three standards. First, it should correspond to the body of rules that would be arrived at by giving appropriate weight to all moral norms, policies, and experiential propositions that have the requisite support, and by making the best choices where norms, policies, and experience conflict. Second, all the rules that make up the body of the law should be consistent with one another. Third, the rules adopted in past precedents should be applied consistently over time. Often, these three standards point in the same direction. The central problems of legal reasoning arise when they do not. These problems are resolved by the principles of common law adjudication. With the general principles of common law adjudication as a background, the author then examines and explains the specific modes of common law reasoning, such as reasoning from precedent, reasoning by analogy, drawing distinctions, and overruling. Throughout the book, the analysis is fully illustrated by leading cases. This innovative and carefully worked out account of the common law will be of great interest to lawyers, law students, students in undergraduate legal studies programs, scholars interested in legal theory, and all those who want to understand the basic legal institutions of our society.

This book tells the story of how the transition to democracy in South Africa enfranchised blacks politically but without raising most of them from poverty. It shows in detail how the continuing strength of the white establishment forces the leaders of the African National Congress (ANC) to compromise plans for full political and economic transformation. Deferring the economic transformation, the new dispensation nurtures a small black elite. The new elite absorbs the economic interests of the established white elites while continuing to share racial identities with the majority of their countrymen, muffling the divisions between rich whites and poor blacks, thus ensuring political stability in the new South Africa.Although democratic South Africa is officially "non-racial," the book shows that racial solidarities continue to play a role in the country's political economy. Ironically, racial identities, which ultimately proved the undoing of apartheid, have come to the rescue of contemporary democratic capitalism. The author explains how and why racial solidarities are being revamped, focusing particularly on the role of black economic empowerment, the black bourgeoisie, and how calls to represent the identities of black South Africans are having the effect of substituting the racial interests of black elites for the economic interests of the black poor.

Any sound practical philosophy must be clear on practical concepts concepts, in particular, of life, action, and practice. This clarity is Michael Thompson s aim in his ambitious work. In Thompson s view, failure to comprehend the structures of thought and judgment expressed in these concepts has disfigured modern moral philosophy, rendering it incapable of addressing the larger questions that should be its focus.In three investigations, Thompson considers life, action, and practice successively, attempting to exhibit these interrelated concepts as pure categories of thought, and to show how a proper exposition of them must be Aristotelian in character. He contends that the pure character of these categories, and the Aristotelian forms of reflection necessary to grasp them, are systematically obscured by modern theoretical philosophy, which thus blocks the way to the renewal of practical philosophy. His work recovers the possibility, within the tradition of analytic philosophy, of hazarding powerful generalities, and of focusing on the larger issues like life that have the power to revive philosophy.As an attempt to relocate crucial concepts from moral philosophy and the theory of action into what might be called the metaphysics of life, this original work promises to reconfigure a whole sector of philosophy. It is a work that any student of contemporary philosophy must grapple with."

What does it mean for scientists to truly understand, rather than to merely describe, how the world works? Michael Strevens proposes a novel theory of scientific explanation and understanding that overhauls and augments the familiar causal approach to explanation. What is replaced is the test for explanatorily relevant causal information: Strevens discards the usual criterion of counterfactual dependence in favor of a criterion that turns on a process of progressive abstraction away from a fully detailed, physical causal story. The augmentations include the introduction of a new, non-causal explanatory relevance relation entanglement and an independent theory of the role of black-boxing and functional specification in explanation.The abstraction-centered notion of difference-making leads to a rich causal treatment of many aspects of explanation that have been either ignored or handled inadequately by earlier causal approaches, including the explanation of laws and other regularities, with particular attention to the explanation of physically contingent high-level laws, idealization in explanation, and probabilistic explanation in deterministic systems, as in statistical physics, evolutionary biology, and medicine.The result is an account of explanation that has especially significant consequences for the higher-level sciences: biology, psychology, economics, and other social sciences."

Your graduate work was on bacterial evolution, but now you're lecturing to 200 freshmen on primate social life. You've taught Kant for twenty years, but now you're team-teaching a new course on Ethics and the Internet. The personality theorist retired and wasn't replaced, so now you, the neuroscientist, have to teach the "Sexual Identity" course. Everyone in academia knows it and no one likes to admit it: faculty often have to teach courses in areas they don't know very well. The challenges are even greater when students don't share your cultural background, lifestyle, or assumptions about how to behave in a classroom.In this practical and funny book, an experienced teaching consultant offers many creative strategies for dealing with typical problems. How can you prepare most efficiently for a new course in a new area? How do you look credible? And what do you do when you don't have a clue how to answer a question?Encouraging faculty to think of themselves as learners rather than as experts, Therese Huston points out that authority in the classroom doesn't come only, or even mostly, from perfect knowledge. She offers tips for introducing new topics in a lively style, for gauging students' understanding, for reaching unresponsive students, for maintaining discussions when they seem to stop dead, and -yes- for dealing with those impossible questions.Original, useful, and hopeful, this book reminds you that teaching what you don't know, to students whom you may not understand, is not just a job. It's an adventure."

Since the arrival of the Puritans, various religious groups, including Quakers, Jews, Catholics, and Protestant sects, have migrated to the United States. The role of religion in motivating their migration and shaping their settlement experiences has been well documented. What has not been recorded is the contemporary story of how migrants from Mexico and Central America rely on religion their clergy, faith, cultural expressions, and everyday religious practices to endure the undocumented journey. At a time when anti-immigrant feeling is rising among the American public and when immigration is often cast in economic or deviant terms, "Migration Miracle" humanizes the controversy by exploring the harsh realities of the migrants desperate journeys. Drawing on over 300 interviews with men, women, and children, Jacqueline Hagan focuses on an unexplored dimension of the migration undertaking the role of religion and faith in surviving the journey. Each year hundreds of thousands of migrants risk their lives to cross the border into the United States, yet until now, few scholars have sought migrants own accounts of their experiences."