Focusing on the Palestinian refugee camp at Ain al-Helweh, Rougier documents how Sunni fundamentalists, through their own interpretations of sacred texts and jihad, took root in Lebanon, and explains how radical religious allegiances overcome traditional nationalist sentiment in communities marked by poverty and despair.
Prohibition was aggressively promoted-and spectacularly unsuccessful-in New York City. In the first major work on the subject in 25 years, and the only full history of Prohibition in the era's most vibrant city, Lerner describes a battle between competing visions of the U.S. that encompassed much more than the freedom to drink.
Cast in the form of a dialogue, this title treats subjects as diverse as the divinity of the Sun and the quirks of human digestion while showcasing Virgil as the master of all human knowledge from diction and rhetoric to philosophy and religion.
Goldstein explores understandings of the self in France from the later 18th century through the Revolution, culminating in the 1840s. In particular, she examines the rise and triumph of Victor Cousin's psychological "eclectism" over the prevalent sensationalist psychology of the Revolutionary period.
We know more of Marcus Tullius Cicero (106-43 BCE), lawyer, orator, politician and philosopher, than of any other Roman. Besides much else, his work conveys the turmoil of his time, and the part he played in a period that saw the rise and fall of Julius Caesar in a tottering republic.
The Iliad and the Odyssey of Homer (eighth century BCE) are the two oldest European epic poems. The former tells of Achilles's anger over an insult to his honour during the Trojan War, and of its consequences for the Achaeans, the Trojans, and Achilles himself.
Marsilion Ficino's Platonic evangelising was eminently successful and widely influential, and his Platonic Theology, translated into English in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance.
Dio Cassius (Cassius Dio), c. 150-235 CE, was born in Bithynia. Little of his Roman History survives, but missing portions are partly supplied from elsewhere and there are many excerpts. Dio's work is a vital source for the last years of the Roman republic and the first four Roman emperors.
The author argues that there is no realm of higher order impartiality - no neutral or fair territory on which to stake a claim - and that those who invoke one are always making a rhetorical and political gesture. In the end it is history and context that determines a principle's content and power.
Tacitus (c. 55-c. 120 CE), renowned for concision and psychology, is paramount as a historian of the early Roman empire. What survives of Histories covers the dramatic years 69-70. What survives of Annals tells an often terrible tale of 14-28, 31-37, and, partially, 47-66.
The Metamorphoses (The Golden Ass) of Apuleius (born c. 125 CE) is a romance combining realism and magic. Lucius wants the sensations of a bird, but by pharmaceutical accident becomes an ass. The bulk of the novel recounts his adventures as an animal, but Lucius also recounts many stories he overhears, including that of Cupid and Psyche.
Plutarch (c. 45-120 CE) wrote on many subjects. His extant works other than the Parallel Lives are varied, about sixty in number, and known as the Moralia (Moral Essays). They reflect his philosophy about living a good life, and provide a treasury of information concerning Greco-Roman society, traditions, ideals, ethics, and religion.
The Iliad and the Odyssey of Homer (eighth century BCE) are the two oldest European epic poems. The latter tells of Odysseus's journey home from the Trojan War and the temptations, delays, and dangers he faced at every turn.
The main aim of Dionysius of Halicarnassus' Roman Antiquities, which began to appear in 7 BCE, was to reconcile Greeks to Roman rule. Of the twenty books (from the earliest times to 264 BCE) we have the first nine complete; most of 10 and 11; extracts; and an epitome of the whole.
This rigorous but brilliantly lucid book presents a self-contained treatment of modern economic dynamics. Stokey, Lucas, and Prescott develop the basic methods of recursive analysis and illustrate the many areas where they can usefully be applied.
Familiar accounts of religious freedom in the United States often tell a story of visionary founders who broke from centuries-old patterns of Christendom to establish a political arrangement committed to secular and religiously neutral government. These novel commitments were supposedly embodied in the religion clauses of the First Amendment. But this story is largely a fairytale, Steven Smith says in this incisive examination of a much-mythologized subject. The American achievement was not a rejection of Christian commitments but a retrieval of classic Christian ideals of freedom of the church and of conscience. Smith maintains that the First Amendment was intended merely to preserve the political status quo in matters of religion. America's distinctive contribution was, rather, a commitment to open contestation between secularist and providentialist understandings of the nation which evolved over the nineteenth century. In the twentieth century, far from vindicating constitutional principles, as conventional wisdom suggests, the Supreme Court imposed secular neutrality, which effectively repudiated this commitment to open contestation. Instead of upholding what was distinctively American and constitutional, these decisions subverted it. The negative consequences are visible today in the incoherence of religion clause jurisprudence and the intense culture wars in American politics.
This pioneering book is the first to identify the methods, strategies, and personal traits of law professors whose students achieve exceptional learning. Modeling good behavior through clear, exacting standards and meticulous preparation, these instructors know that little things also count--starting on time, learning names, responding to emails.
Reading, David Mikics says, should not be drudgery, and not mere information-gathering or escape either, but a way to live life at a higher pitch. Slow Reading in a Hurried Age is a practical guide for anyone who yearns for a more meaningful, satisfying reading experience, as well as sharper reading skills and improved concentration.
Wishing to ingratiate himself with Rome, Herod the Great built theaters, amphitheaters, and hippodromes to bring pagan entertainments of all sorts to Palestine. Zeev Weiss explores how the indigenous Jewish and Christian populations responded, as both spectators and performers, to these cultural imports, which left a lasting imprint on the region.
Society's wealthiest members claim an ever-expanding share of income and property--a true counterrevolution, says Pierre Rosanvallon, the end of the age of growing equality launched by the American and French revolutions. Just as significant, driving this contemporary inequality has been a loss of faith in the ideal of equality itself.
Aspects of Psychologism is a penetrating look into fundamental philosophical questions of consciousness, perception, and the experience we have of our mental lives. Psychologism, in Tim Crane's formulation, presents the mind as a single subject-matter to be investigated not only empirically and conceptually but also phenomenologically: through the systematic examination of consciousness and thought from the subject's point of view. How should we think about the mind? Analytical philosophy tends to address this question by examining the language we use to talk about our minds, and thus translates our knowledge of consciousness into knowledge of the concepts which this language embodies. Psychologism rejects this approach. The philosophy of mind, Crane contends, has become too narrow in its purely conceptual focus on the logical and linguistic formulas that structure thought. We cannot assume that the categories needed to understand the mind correspond absolutely with such semantic categories. Crane's claim is that intentionality--the "e;aboutness"e; or "e;directedness"e; of the mind--is essential to all mental phenomena. He criticizes materialist doctrines about consciousness and defends the position that perception can represent the world in a non-conceptual, non-propositional way, opening up philosophy to a more realistic account of the mind's nature.
In this masterwork, Russell H. Tuttle synthesizes a vast research literature in primate evolution and behavior to explain how apes and humans evolved in relation to one another, and why humans became a bipedal, tool-making, culture-inventing species distinct from other hominoids. Along the way, he refutes the theory that men are essentially killer apes--sophisticated but instinctively aggressive, destructive beings. Situating humans in a broad context, Tuttle musters evidence from morphology and recent fossil discoveries to reveal what early primates ate, where they slept, how they learned to walk upright, how brain and hand anatomy evolved simultaneously, and what else happened evolutionarily to cause humans to diverge from their closest relatives. Despite our genomic similarities with bonobos, chimpanzees, and gorillas, humans are unique among primates in occupying a symbolic niche of values and beliefs based on symbolically mediated cognitive processes. Although apes exhibit behaviors that strongly suggest they can think, salient elements of human culture--speech, mating proscriptions, kinship structures, and moral codes--are symbolic systems that are not manifest among apes. This encylopedic volume is both a milestone in primatological research and a critique of what is known and yet to be discovered about human and ape potential.
China was the most advanced country in the world when Huizong ascended the throne in 1100 CE. Artistically gifted, he guided the Song Dynasty toward cultural greatness but is known to posterity as a political failure who lost the throne to Jurchen invaders and died their prisoner. In this comprehensive biography, Patricia Ebrey corrects the prevailing view of Huizong as decadent and negligent, recasting him as a ruler ambitious in pursuing glory for his flourishing realm. After a rocky start trying to overcome political animosities at court, Huizong turned his attention to the good he could do. He greatly expanded the court's charitable ventures, founding schools, hospitals, orphanages, and paupers' cemeteries. Surrounding himself with poets, painters, and musicians, he built palaces, temples, and gardens of unsurpassed splendor. Often overlooked, however, is the importance of Daoism in Huizong's life. He treated spiritual masters with great deference, wrote scriptural commentaries, and urged his subjects to adopt his beliefs and practices. This devotion to the Daoist vision of sacred kingship eventually alienated the Confucian mainstream and compromised Huizong's ability to govern. Ebrey's lively biography adds new dimensions of understanding to a passionate, paradoxical ruler who, many centuries later, inspires both admiration and disapproval.
Do Muslim Women Need Saving? is an indictment of a mindset that has justified all manner of foreign interference, including military invasion, in the name of rescuing women from Islam. It offers a detailed, moving portrait of the actual experiences of ordinary Muslim women, and of the contingencies with which they live.
Aristotle was the founder not only of logic but also of modal logic. In the Prior Analytics he developed a complex system of modal syllogistic which, while influential, has been disputed since antiquity--and is today widely regarded as incoherent. Combining analytic rigor with keen sensitivity to historical context, Marko Malink makes clear that the modal syllogistic forms a consistent, integrated system of logic, one that is closely related to other areas of Aristotle's philosophy. Aristotle's modal syllogistic differs significantly from modern modal logic. Malink considers the key to understanding the Aristotelian version to be the notion of predication discussed in the Topics--specifically, its theory of predicables (definition, genus, differentia, proprium, and accident) and the ten categories (substance, quantity, quality, and so on). The predicables introduce a distinction between essential and nonessential predication. In contrast, the categories distinguish between substantial and nonsubstantial predication. Malink builds on these insights in developing a semantics for Aristotle's modal propositions, one that verifies the ancient philosopher's claims of the validity and invalidity of modal inferences. While it acknowledges some limitations of this reconstruction, Aristotle's Modal Syllogistic brims with bold ideas, richly supported by close readings of the Greek texts.
Originalism holds that the U.S. Constitution should be interpreted according to its meaning at the time it was enacted. In their innovative defense of originalism, John McGinnis and Michael Rappaport maintain that the text of the Constitution should be adhered to by the Supreme Court because it was enacted by supermajorities--both its original enactment under Article VII and subsequent Amendments under Article V. A text approved by supermajorities has special value in a democracy because it has unusually wide support and thus tends to maximize the welfare of the greatest number. The authors recognize and respond to many possible objections. Does originalism perpetuate the dead hand of the past? How can originalism be justified, given the exclusion of African Americans and women from the Constitution and many of its subsequent Amendments? What is originalism's place in interpretation, after two hundred years of non-originalist precedent? A fascinating counterfactual they pose is this: had the Supreme Court not interpreted the Constitution so freely, perhaps the nation would have resorted to the Article V amendment process more often and with greater effect. Their book will be an important contribution to the literature on originalism, now the most prominent theory of constitutional interpretation.
The first book in many years to take in the full sweep of national fiction, The Dream of the Great American Novel explains why this supposedly antiquated idea continues to thrive. It shows that four G.A.N. "e;scripts"e; are keys to the dynamics of American literature and identity--and to the myth of a nation perpetually under construction.
Constrained by shrinking budgets, can colleges do more to improve the quality of education? And can students get more out of college without paying higher tuition? Daniel Chambliss and Christopher Takacs conclude that limited resources need not diminish the undergraduate experience. How College Works reveals the decisive role that personal relationships play in determining a student's success, and puts forward a set of small, inexpensive interventions that yield substantial improvements in educational outcomes. At a liberal arts college in New York, the authors followed nearly one hundred students over eight years. The curricular and technological innovations beloved by administrators mattered much less than did professors and peers, especially early on. At every turning point in undergraduate lives, it was the people, not the programs, that proved critical. Great teachers were more important than the topics studied, and just two or three good friendships made a significant difference academically as well as socially. For most students, college works best when it provides the daily motivation to learn, not just access to information. Improving higher education means focusing on the quality of relationships with mentors and classmates, for when students form the right bonds, they make the most of their education.
American social critics in the 1970s seized on narcissism as the sickness of the age. But they missed the psychoanalytic breakthrough that championed it as the wellspring of ambition, creativity, and empathy. Elizabeth Lunbeck's history opens a new view on the central questions faced by the self struggling amid the crosscurrents of modernity.
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