Böcker utgivna av HAU

In anthropology, as much as in the current popular imagination, kings remain figures of fascination and intrigue. As the cliche goes, kings continue to die spectacular deaths only to remain subjects of vitality and long life. This collection of essays by a teacher and his student -- two of the world's most distinguished anthropologists-- explores what kingship actually is, historically and anthropologically. The divine, the stranger, the numinous, the bestial--the implications for understanding kings and their sacred office are not limited to questions of sovereignty, but issues ranging from temporality and alterity to piracy and utopia; indeed, the authors argue that kingship offers us a unique window into the understanding fundamental dilemmas concerning the very nature of power, meaning, and the human condition. Besides general theoretical reflections, several essays included in the volume focus on particular case studies-- the BaKongo, Aztec, Shilluk, 18th century pirate kings of Madagascar, and others--though each also contains comparative material drawn from many other cases besides. With a jointly written critical introduction, richly framed with the wit and sharp analysis characteristic of these two thinkers, this volume opens up new avenues for how an anthropological study of kingship might proceed in the twenty-first century.

"Trust occupies a unique place in contemporary discourse. Seen as both necessary and virtuous, it is variously depicted as enhancing the social fabric, lowering crime rates, increasing happiness, and generating prosperity. It allows for complex political systems, permits human communication, underpins financial instruments and economic institutions, and generally holds society together. Against these overwhelmingly laudable qualities, mistrust often goes unnoticed as a positive social phenomenon, treated as little more than a corrosive absence, a mere negative of trust itself. With this book, Matthew Carey proposes an ethnographic and conceptual exploration of mistrust that raises it up as legitimate stance in its own right.While mistrust can quickly ruin relationships and even dissolve extensive social ties, Carey shows that it might have other values. Drawing on fieldwork in Morocco's High Atlas Mountains as well as comparative material from regions stretching from Eastern Europe to Melanesia, he examines the impact of mistrust on practices of conversation and communication, friendship and society, and politics and cooperation. In doing so, he demonstrates that trust is not the only basis for organizing human society and cooperating with others. The result is a provocative but enlightening work that makes us rethink social issues such as suspicion, doubt, and uncertainty."--Back cover.

Examining social constructions and perceptions of nature. In Wild and Wonderful, social anthropologist Vanessa Manceron investigates an understudied but indispensable scientific practice: getting to know and recognize the living worlds around us. Her research takes her to England, where a longstanding naturalist tradition brings together professionals, academics, and amateurs to study the world around them. Observing the natural world here is regarded not as a simple hobby, but as a necessary activity. This is participatory science, an itinerant brand of scholarship that immerses itself in a specific and delimited territory, meticulously documenting the species living there and how they develop and expand their domain or regress and disappear. Manceron leads us through woods and fields, showing us another way of looking, of paying attention to minute differences, sounds, and variations of color. Her book is both a contribution to the anthropology of science and an opportunity to take a fresh look at our relationship with nature, affording us a glimpse of another way of living and living with.

A study of homelessness and addiction exploring the void of drug-induced blackout and its impact on identity and time. What does it mean to pursue forms of life not just outside of time, but outside of self? Becoming Somebody Else takes up this question, offering a window into the fragmented and chaotic lives of London's urban homeless as they drink and drug themselves into blackout. A state-of-being where time, body, agency, and self collapse into a memoryless abyss, the blackout has consistently alluded to a deep anthropological investigation.

A new English translation of a forgotten German text that influenced cultural understanding of money in the early twentieth century. Heinrich Schurtz's 1898 book has been a touchstone for economic historians, anthropologists, and philosophers interested in the nature and origins of money in various societies, including Georg Simmel, Max Weber, Marcel Mauss, and Karl Polanyi. In his brief book, Schurtz experimented with concepts about money, going beyond traditional economic paradigms. Drawing on an extensive range of archaeological and ethnographic sources, he reframed a theory of money to include its materiality, symbolic nature, relationship to forms of property, and its dual origin in "outside money" and "inside money." While it is not well known today, it was important to the theorization of money in the first half of the 20th century and its innovative synthesis offers galvanizing questions and insights into how value relations are formed and how currency systems are interrelated. "On this subject, I only knew the excellent little book by the late Schurtz"--Marcel Mauss, 1914, Les origines de la notion de monnaie.

Analysis of an agrarian society confronted with capitalism. This collection of essays on early 1980s India is one of the few anthropological treatments of agricultural reasoning. It offers a close look at an agrarian society at the pivotal moment of its encounter with capitalist transformation and studies ideas of measurement, sociality, and independence.

A new theory of relational ethics that tackles contemporary issues. In How Is It Between Us?, Jarrett Zigon puts anthropology and phenomenological hermeneutics in conversation to develop a new theory of relational ethics. This relational ethics takes place in the between, the interaction not just between people, but all existents. Importantly, this theory is utilized as a framework for considering some of today's most pressing ethical concerns--for example, living in a condition of post-truth and worlds increasingly driven by algorithms and data extraction, various and competing calls for justice, and the ethical demands of the climate crisis. Written by one of the preeminent contributors to the anthropology of ethics, this is a ground-breaking book within that literature, developing a robust and systematic ethical theory to think through contemporary ethical problems.

This book traces the contributions of the Lévy-Bruhl family to social and political thought and expertise in 20th-century France, shaping the anticipation of economic and health crises. How French Moderns Think tells the story of the French sociological tradition through four generations of the Lévy-Bruhl family: Lucien, who founded the Institute of Ethnology at the University of Paris; his son Henri, who founded the Institute of Roman Law; his grandson Raymond, who took part in the creation of the National Institute of Statistics and Economic Studies; and his great-grandson Daniel, a vaccine specialist at the Institute of Public Health. This family history casts a new light on the philosophical debates about "primitive mentality" and the "savage mind." By drawing on the expert knowledge inherent in this family genealogy, the articulation between the logical and the "pre-logical" is not a cognitive question but rather a problem of anticipating unpredictable events. By relating Lévy-Bruhl's engagements from the Dreyfus Affair to the Minister of Armaments during the First World War, Keck narrates the confrontation of the socialist ideal of justice and truth with the French colonial experience and its transformations in global technologies preparing for pandemics.

In engaging essays, celebrated anthropologist Marilyn Strathern reflects on the complexities of social life. Property, Substance, and Effect draws on Marilyn Strathern's longstanding interest in the reification of social relations. If the world is shrinking in terms of resources and access to them, it is expanding in terms of new candidates for proprietorship. How new relations are brought into being is among the many questions about property, ownership, and knowledge that these essays bring together. Twenty years have not diminished the interest in the book's opening challenge: if one were inventing a method of enquiry by which to configure the complexity of social life, one might wish to invent something like the anthropologist's ethnographic practice. A wide range of studies deliberately brings into conversation claims people make on one another through relations imagined in the form of body-substance along with the increasing visibility of conceptual or intellectual work as property. Whether one lives in Papua New Guinea or Great Britain, categories of knowledge are being dissolved and reformed at a tempo that calls for reflection--and for the kind of lateral reflection afforded through the "ethnographic effect."

In 1931 Ludwig Wittgenstein wrote his famous Remarks on Frazer's "Golden Bough," published posthumously in 1967. At that time, anthropology and philosophy were in close contact - thinkers drew heavily on anthropology's theoretical terms, in order to help them explore the limits of human belief and imagination. This is a translation of his work.

Presents a erudite set of comparative essays on core topics in the history of anthropological theory. This book offers discussions of anthropological thought about ritual, fetishism, cosmogonic myth, belief, caste, kingship, mourning, play, feasting, ceremony, and cultural relativism. It is suitable for students and researchers in anthropology.

Written in the early 1970s, amidst widespread debate over the origins and causes of women's subordination, Marilyn Strathern's exploration of the stubborn paradox of sex and gender was intended as a popular book for a general audience. Had it been published, as planned, in 1974, Strathern's analysis of gender as a powerful cultural code, and sex as a defining mythology, would have offered an unprecedented set of insights into the symbolic leakage later defined by Judith Butler as 'gender trouble'. But after her publisher unexpectedly folded, this extraordinary manuscript went into storage - where it remained for more than four decades. The publication of this missing feminist classic enhances both our understanding of the work of one world's most influential anthropologists, and the enduring legacies of late twentieth century feminist thought. Strathern's direct engagements with many of the most influential feminist authors of the early 1970s, including Shulamith Firestone, Simone de Beauvoir, Ann Oakley and Kate Millett, are as vivid and insightful as are her critical readings of sociobology, romantic literature and structuralist anthropology. Building with characteristic precision toward a bold and sweeping conclusion in which she argues we underestimate the materializing grammars of sex and gender at our peril, Marilyn Strathern's Before and After Gender remains uncomfortably contemporary in its challenge to the intransigent mythologies of sex.

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Presents a fresh theoretical ground for the study of ritual, iconographic technologies, and oral traditions among nonliterate peoples. The author unfolds fresh approaches to research in the anthropology of ritual and memory, ultimately building a new theory of imagination and an original anthropology of thought.

Features a synthesis of ethnographic theory and psychoanalytic revelation. This volume tries to bring a fresh generation of scholars into conversation with the work of a truly innovative thinker. It is suitable for practitioners of psychoanalysis as well as to anthropologists.

Presents a collection of essays and lectures of the author. This volume features new English translations of a number of previously unpublished works.