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  • av Selina Maitreya
    257

    A hands-on guide to cultivating a more conscious and spiritually present life

  • av Thom Hartmann
    237

    Una guía para reformular nuestra visión del TDAH y aprovechar sus beneficios

  • av Rick Strassman
    191

    Un psiquiatra clínico explora los efectos de la DMT, una de las drogas psicodélicas más potentes que se conocen.

  • av Jeffrey J Bütz
    251

    RELIGION / CHRISTIAN STUDIES James, the younger brother of Jesus, has been the subject of controversy since the founding of Christianity. This book reveals his true role as Jesus' chosen successor and demonstrates that the core message in the teachings of Jesus is an expansion, not a repudiation, of the Jewish religion. James recently made international headlines due to the discovery of an ancient Jewish ossuary that bore the inscription: "James, son of Joseph, brother of Jesus." Evidence that Jesus had siblings contradicts Roman Catholic dogma on the virgin birth, and James is also a symbol of suppressed Christian teachings. While Peter is traditionally thought of as the leader of the apostles and the "rock" on which Jesus built his church, Jeffrey Butz shows that it was James who led the disciples after the crucifixion. It was James, not Peter, who guided them through the Church's first major theological crisis--Paul's interpretation of the teachings of Jesus. Using the canonical Gospels, writings of the Church Fathers, and apocryphal texts, Butz argues that James is the most overlooked figure in the history of the Church. He shows how the core teachings of Jesus are firmly rooted in Hebrew tradition and reveals the bitter battles between James and Paul for ideological supremacy in the early Church, explaining that Paul's interpretations, which became the foundation of the Church, are in many ways a betrayal of Jesus' teachings. Butz reveals a picture of Christianity and the true meaning of Christ's message that are sometimes quite at odds with established Christian doctrine and concludes that James can serve as a desperately needed link between Christianity, Judaism, and Islam that could heal the wounds of centuries of enmity. JEFFREY J. BuTZ is an ordained Lutheran minister and an adjunct professor of world religions at Penn State University's Berks-Lehigh Valley campus. He lives in Catasauqua, Pennsylvania.

  • av Vatsyayana
    347

    This definitive volume is the first modern translation of Vatsyayana's Kama Sutra to include two essential commentaries: the Jayamangala of Yashodhara and the modern Hindi commentary by Devadatta Shastri. Alain Danilou spent four years comparing versions of the Kama Sutra in Sanskrit, Hindi, Bengali, and English, drawing on his intimate experience of India, to preserve the full explicitness of the original. I wanted to demystify India, he writes, to show that a period of great civilization, of high culture, is forcibly a period of great liberty.

  • av Jeremy Naydler
    287

    A radical reinterpretation of the Pyramid Texts as shamanic mystical wisdom rather than funerary rituals• Reveals the mystical nature of Egyptian civilization denied by orthodox Egyptologists• Examines the similarity between the pharaoh’s afterlife voyage and shamanic journeying• Shows shamanism to be the foundation of the Egyptian mystical traditionTo the Greek philosophers and other peoples of the ancient world, Egypt was regarded as the home of a profound mystical wisdom. While there are many today who still share that view, the consensus of most Egyptologists is that no evidence exists that Egypt possessed any mystical tradition whatsoever. Jeremy Naydler’s radical reinterpretation of the Pyramid Texts--the earliest body of religious literature to have survived from ancient Egypt--places these documents into the ritual context in which they belong.Until now, the Pyramid Texts have been viewed primarily as royal funerary texts that were used in the liturgy of the dead pharaoh or to aid him in his afterlife journey. This emphasis on funerary interpretation has served only to externalize what were actually experiences of the living, not the dead, king. In order to understand the character and significance of the extreme psychological states the pharaoh experienced--states often involving perilous encounters with alternate realities--we need to approach them as spiritual and religious phenomena that reveal the extraordinary possibilities of human consciousness. It is the shamanic spiritual tradition, argues Naydler, that is the undercurrent of the Pyramid Texts and that holds the key to understanding both the true nature of these experiences and the basis of ancient Egyptian mysticism.

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