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Previously unpublished material from world-renowned Trappist monk and author, Thomas Merton, featuring the final conference talks given in the United States before his untimely death. In May and October of 1968, Thomas Merton offered two extended conferences at Our Lady of the Redwoods Abbey, a Cistercian women's community in Northern California. Comprising over twenty-six hours of previously unpublished material, Thomas Merton in California covers a variety of topics including ecology and consciousness, yoga and Hinduism, Native American ritual and rites of passage, Sufi spirituality, and inter-religious dialogue, along with extended discussions on prayer and the contemplative life. The material presented in these talks reveals Merton's wide-ranging intellectual and spiritual pursuits in the final year of his life, and fills a long-standing lacuna around Merton's visits to Redwoods Monastery, forming a necessary bridge to the Asian journey that was to come. Practical and applicable, as well as searching and inspired, Thomas Merton in California is essential for Merton readers and scholars, and all those interested in deepening their spiritual lives.

In Beyond the Visible Church, theologian Florian Klug investigates the Abel motif hermeneutically throughout Christian church history. By showing how the biblical motif of Abel was read and used by representative theologians like Augustine, Bonaventure, Martin Luther, Yves Congar, and others of each epoch, Klug builds the story of the Church's self-conception and shows how it has evolved over time. By tracing this theological and ecclesiological history and how the motif formed theologians and the Church over time, Klug shows readers a new way to conceive and understand God's universal will for salvation. By deconstructing and reconstructing the historical occurrences of these ideas, Klug demonstrates that the Church's self-conception is not yet complete. This unique and ground-breaking study opens new ways forward for Catholic ecclesiology--hope for today's universal Church.

Further Issues in Eucharistic Praying in East and West is a collection of essays concerned with the origins, development, and theologies of early Eucharistic praying. For students and teachers of liturgy, as well as all who seek solid, up-to-date scholarship on Eucharistic liturgy and theology, this volume provides current research on a variety of Eucharistic prayers in the churches of East and West. Essays and authors include: Balancing Eucharistic Origins in the Work of Gordon Lathrop and Thomas O'Loughlin - Megan Effron Shaping the Classical Anaphoras of the Fourth through Sixth Centuries - Nathan P. Chase The Heis Theos Acclamations in the Barcelona Papyrus: A Eucharistic Liturgy without the Opening Line of the Christian Anaphoral Dialogue - Arsany Paul Chiasmus in the Anaphoras of Addai and Mari and Sharar - Paul Elhallal The Egyptian Origins of the Anaphora in Mystagogical Catechesis V ascribed to Cyril of Jerusalem - Maxwell E. Johnson The Theology of Sacrifice in the Anaphora of Byzantine Basil - Lucas Christensen Authority and Confluence of Traditions in Aksum: The Heritage of the Anaphora of the ApostolicTradition in the Ethiopian Anaphora of the Apostles - Andrij Hlabse Vernacular Translation of the Roman Canon - Julia Canonico Igbo Translations of the Roman Canon: Inculturation or the Battle for the Soul of Latin? - Joachim Ozonze Recent Thoughts on the Roman Anaphora: Sacrifice in the CanonMissae - Maxwell E. Johnson

A Benedictine Reader shares the treasures of the Benedictine traditionthrough the collaboration of a dozen scholars. It provides a broad and deep sense of the reality of Benedictine monasticism using primary sources in English translation. The texts included are drawn from many different genres and originally written in six different languages. The introduction to each of the chapters aims to situate each author and text and to make connections with other texts and studies within and outside the Reader. This second volume of A Benedictine Reader looks at Benedictine monks and nuns from many angles, as founders, reformers, missionaries, teachers, spiritual writers and guides, playwrights, scholars, and archivists. In four centuries, they went from Bavaria to North America and Africa, from England and Spain to Australia, adapting to new environments. Committed to the liturgy by their profession, they played an important role in the liturgical renewal that culminated at Vatican II. Rooted in God, church, and their surroundings, they showed remarkable resilience in the face of wars, confiscations, suppression, and exile. Their impact has been deep and stabilizing, and their story is a microcosm of the history of the church in modern times.

Jesus in the Hands of Buddha is an enthralling memoir of Father Shigeto Oshida, a man who was at once a Japanese Zen Buddhist master and a Catholic Dominican priest. Guided by the hand of God and the Buddha dharma, he became the founder and director of the Takamori Hermitage in the Japanese Alps, a place where pilgrims have been drawn for decades. He was a unique pioneer in the encounter between religions East to West who felt he was led to the Catholic faith and the priesthood by a trick of God. Overwhelmed by the weight of European-styled Catholic culture inundating the Catholic Church in Japan, Oshida received permission from his superiors to strike out on his own and listen to the voice of God while remaining a Dominican priest and Zen master, thus becoming both hermit and healer in a community of pilgrims-the sick, the poor, and the disenchanted from around the world.

The publication in 2011 of a new Ethiopic text of the Apostolic Tradition changed much of what scholars had previously concluded about the text and character of this ancient church order. In addition to providing more reliable readings where the Latin version was missing, this publication confirmed what had only been conjecture and disproved other theories. As a result, earlier commentaries are now out of date, and this volume aims to furnish a replacement that will meet the needs of the beginner and scholar alike, especially in attempting to distinguish the successive chronological layers of which the document is composed.

The supernatural world is prominent in many of today's movies, television shows, novels, and the popular imagination. But some of what is presented as grounded in a Christian worldview is in fact far from that. In Angels and Demons, Michael Patella, OSB, offers an accessible and fascinating look at supernatural realities as they really are presented in the Bible and Christian tradition. Among the topics Patella explores with a valuable combination of pastoral wisdom and academic rigor are: ¿ the role of angels in the ministry of Jesus ¿ the apocalyptic battle in Revelation¿ the occult, possession, and the work of Satan ¿ what angels are and what they're not¿ the Last Judgment: how? when? Readers will appreciate Patella's level-headed appraisal of the views of the supernatural world in the various sections of the Bible. They will be engaged by his lucid account of "Who's Who in Hell." They will be both comforted and inspired by his foundational conviction that Christ has claimed creation for the forces of good, evil is on the run, and there is no chance of the tide ever turning the other way, evil actions and human suffering notwithstanding.

Through an ethnographically driven study of expressions of sanctuary in San Francisco, Church as Field Hospital constructs an ecclesiology that expands notions of public engagement and sacred space in Christian theology. Sanctuary practices that create spaces for those who have been marginalized--immigrants, refugees, and unhoused people--reflect the field hospital church Pope Francis has envisioned and enacted. This book investigates sanctuary as a way of being church, one marked by prophetic witness, embodied solidarity, sacramental praxis, and radical hospitality.

The Ignatian tradition sprang up in the sixteenth century, the fruit of graces bestowed on a Basque nobleman, Ignatius of Loyola. Guided by a passion to find God in all things, Ignatius and his first companions founded the Society of Jesus and inspired many other religious orders and lay movements. Their influence spread across the globe even as they embraced various aspects of the cultures, languages, and institutions they encountered.This introduction is 'a mere sampling of the men and women influenced by Ignatius 'draws on the stories and writings of nineteen exemplary individuals as well as the corporate voice of the Jesuit order. Here we meet missionaries, scholars, artists, advocates, and martyrs. Contemplatives in action, they follow Christ by serving others. They embody the freedom born of a passionate knowledge of God's unending, unconditional love; precisely in this, they show us how to live well today.

2002 Catholic Press Association Award Winner!Although it did not come from Christ in the form it has today, it is clear from Scripture that reconciliation was central to the ministry of Christ. In The Sacrament of Reconciliation David Coffey examines the theology of reconciliation and addresses the crisis that the sacrament faces in the present pastoral situation of the Church.Father Coffey calls on Scripture and tradition, to the magisterium, and to theology in his analysis. However, he also moves beyond these to look at the practice of the Church and to the liturgy as it is regulated, celebrated, and experienced. In doing so, he presents a theology of the sacrament of reconciliation that is truly based on, and inspired by, the liturgy. This theology is molded by two contextual factors: the crisis that the sacrament is currently undergoing in the developed nations of the West and the restrictions imposed by Rome on the third rite," the most communal of the three forms of the sacrament.Since the sacrament of reconciliation exists for the forgiveness of postbaptismal sin, chapter one is devoted to a theology of sin. Here, Father Coffey identifies what the main theological cause is at the heart of the present crisis, namely, a serious and widespread confusion about the nature of sin. Chapter two focuses on the Church's ministry of reconciliation. This chapter provides both essential knowledge and a response to the widely held view that one does not need to turn to the Church in order to obtain forgiveness from God for sin. Chapter three examines the four parts of the sacrament: contrition, confession, absolution, and the prescribed work of penance. The investigation in this chapter suggests theological limits to possible future reforms of the sacrament. In chapter four Father Coffey offers a detailed examination of the three sacramental rites and the no sacramental service set down by The Rite of Penance. Finally, in chapter five, Father Coffey offers some predictions about the future of the sacrament, based on his study.Chapters are "A Theology of Sin," "The Church's Ministry of Reconciliation," "The Parts of the Sacrament of Reconciliation," "The Rites of Reconciliation," and "Prognostications."