Böcker utgivna av Lutterworth Press

John Wesley's impact on Methodist theology and practice is well established, but there are many other early figures who shaped Methodism just as thoroughly. Quest for Love Divine explores the contributions of Charles Wesley by exploring the impact of his lyrics on methodist worship, and the importance of lyrical theology in the founding of Methodism. Chilcote also examines the contributions of early Methodist women such as Dorothy Fisher, Mary Taft and Sarah Crosby, exploring how the Wesley brothers and their community sought to inhabit 'faith working by love leading to holiness of heart and life'. In his collection of essays, Chilcote explores the salient themes of Wesleyan theology and practice, and reflects on its legacy, in the Wesley's time and in ours. By focussing on the nature of their discipleship and the centrality of 'love divine', Chilcote brings Wesleyan theology into sharp and practical focus.

The use of school life as a closed narrative environment is well documented, and modern examples such as Malory Towers and Harry Potter show the genre's continued appeal. While there have been several histories of the school story, especially in children's literature, almost all of them take as their starting point Tom Brown's Schooldays. Although occasionally acknowledged in passing, there has never been a complete study of earlier school stories, or of other fictional portrayals of school life before the middle of the eighteenth century. In Before Tom Brown, Robert Kirkpatrick traces the roots of the school story back to 2500BC, when school life was a feature of Sumerian, Egyptian and Graeco-Roman texts written as teaching aids for children. From Chaucer's Canterbury Tales to Shakesperean comedies, he explores for the first time the use of school dialogues in the classroom, in print and on stage, and presents new evidence that the first school novel appeared in 1607. Finally, he examines the role of the school story in the broader development of the novel as the genre became established through the eighteenth century. Readers will be rewarded with a whole new perspective on the history of children's literature.

The story of how the map of New Zealand emerged is a fascinating one. The first full map of the continent was published in London in 1773, which might seem the natural starting point, but over the preceding 150 years, fragments of charts and intelligence about New Zealand ricocheted around various parts of the world. In A Draught of the South Land: Mapping New Zealand from Tasman to Cook, Paul Moon provides the first comprehensive account of this piecemeal process. Moon's investigation covers several continents over more than a century, and reveals the personalities, blunders, strategic miscalculations, scientific brilliance, and imperial power-plays that were involved. Above all, he examines the roles played by explorers and traders, M?ori and European rulers, scientific societies and military groups, as well as specialist cartographers and publishers. At a time when maps as colonial tools, enablers of trade and objects of curiosity are being studied anew, his careful analysis and engaging narrative will be of interest to scholars everywhere.

Julian of Norwich's Revelations of Divine Love grapples with the same fundamental question that has vexed philosophers and theologians since the advent of monotheistic religion, and continues as a barrier to belief for many today. Namely, if God is so good, how can natural disaster, genocide, trauma - and my present suffering - occur? Historically, there have been two apparently very different approaches to the problem: the pastoral, or practical, on the one hand and the systematic on the other. However, Richard Norton suggests that these two lines of thought may not be as separate as they seem, and may indeed be dependent on one another for their cohesion. Drawing on Julian's medieval experience of personal and population-wide suffering, alongside that of more recent theologians such as Dorothy Solle and Jurgen Moltmann, Norton constructs a compassionate model of theodicy that can be of use to both pastoral and systematic theologians. Throughout, he remains sensitive to the raw atrocity of evil, while preserving a vision of God as the one who ensures that all shall be well.

Beyond Feminism.

Roland Allen (1868-1947) is remembered as one of the foremost missionaries of the last century. Throughout his life, Allen travelled the world, following his vocation and building his missionary methods centred on a theology of indigenisation. From his early days as a Chaplain in China (during which Allen was forced to flee to the British Legation in Beijing), through to his continued mission to India, Canada and South Africa, he developed as man, missionary and theologian.The first of two volumes, Roland Allen: A Missionary Life is an intellectual biography which explores the people and ideas that influenced Allen while tracing the ways in which his missionary ecclesiology evolved during his life. Through extensive examination of unpublished archival papers, including lesser known letters and sermons, Steven Richard Rutt has uncovered the growth of a forthright, morally indefatigable churchman, who was also a loving family man with close and long-running friendships. Rutt unpacks Allen’s Church-centred missionary ecclesiology and ‘missiology of indigenisation’, which were based on Allen’s knowledge, gained from experience.Roland Allen: A Missionary Life and Roland Allen: A Theology of Mission explore the thought of a Christian whose writings provided farsighted clarity on global Christian missionary work that is still relevant today.

In Roland Allen: A Theology of Mission, a companion work with Roland Allen: A Missionary Life, Steven Richard Rutt completes a portrait of Roland Allen (1868-1947) in this intellectual biography. Extensive archival evidence discloses how apostolic principles formed the basis for Allen’s missionary theology.Although it is well-known that Allen’s hermeneutical ideas were born of Pauline principles, Steven Richard Rutt expounds the ways in which Allen’s missionary experiences had profoundly impacted Allen’s theological beliefs. Allen wrote about his findings in letters, sermons, articles and books, some of which were never published. Allen’s writings tenaciously challenged the methodology of colonial missionary societies and exposed the causes hindering Church expansion: failures occurred in missions due to the imposition of Western missionary paternalism and institutionaldevolution. Allen advocated the empowerment of indigenous churches to apply the principles of self-government and self-support. He asserted the importance of the Pauline concept of ‘Spirit and order’, which encompasses both the doctrine of the Holy Spirit as well as that of the Church.Allen’s diagnosis of the missionary situation and the proposed ways to restore apostolic order presented contemporary controversy but since his death, we have seen the importance of Allen’s ideas in Mission studies grow steadily. With an expert evaluation of Allen’s theological insight, Roland Allen: A Theology of Mission alsooffers a superb contribution to the discipline of historical theology and historical missiology as Rutt delves into a contextual assay into the missionary landscape of the nineteenth and the twentieth centuries.

Here is a book that takes people on a personal journey, a journey that is both spiritual and psychological: a three-fold journey that leads you, the reader, to face issues about yourself, raises challenges about relationships, and points towards what is above and beyond. Fraser Watts draws on his own Christian tradition in a way that is relevant to spiritual people everywhere, whatever tradition they belong to, or if they are of no religious tradition at all. It is a book to be read reflectively, giving some time to make connections between what is gently written in the pages and your own experience of life; if you let it, Living Deeply will help you join up a spiritual perspective with your own psychological issues.Such a journey could change a life. Perhaps it will change yours, helping you to see what deeper issues are at stake as you journey through life, and give you a spiritual compass to respond to life’s challenges. This book will help you,indeed, to be living more deeply.

Andrew Young was one of the most original, inventive and paradoxical poets of the twentieth-century. C.S. Lewis called him, ‘A modern Marvell and a modern marvel’, and Philip Larkin remarked that, ‘His works are in no danger of being forgotten’. Regarded as ‘a major poet’ by academic scholars, Young’s prestige in this critical biography is taken one step further and declared a ‘great’ poet. Dr Richard Ormrod criticises and analyses Andrew Young’s poetry to establish this greatness, especially in his lengthy masterpiece, Out of the World and Back. It also explores his fascinating life and personality: a wry, whimsical, erudite, complex man; a theist and a pantheist; an ironist and wordsmith; and a fervent naturalist, less at ease with people. Anyone interested in, or studying twentieth-century poetry at any level, will find this book invaluable and its claims challenging. Lovers of plants, birds and animals will be stunned by Young’s deeply observant, unsentimental nature poetry, and by the two witty and engaging prose ‘flower’ books, A Prospect of Flowers and A Retrospect of Flowers - both hardy perennials.

Fishing for Souls explores the origins and development of fishermen’s missions in Britain, focussing particularly on the nineteenth and early twentieth centuries. This book is the first to view the entire picture of a significant, although not broadly known, part of British history, and to add new relevant perspectives. Dr Stephen Friend FRSA establishes ‘an historical outline of the development of the churches’ work among British fishing communities and explores why a mission specifically concerned with fishermen was not initiated until the industry entered a period of economic decline during the early 1880s. The factors relating to the development of British fisherman’s missions are complex, involving not only social and technological changes inside and outside the fishing industry, but also changing theological perceptions that had a significant impact on attitudes to social conditions’. With its honesty and objectivity about developments, especially those that were difficult and painful for the fishermen’s mission societies at the time, Fishing for Souls reveals the magnificent work that the various societies did, and in some cases continue to do, making it evident to all the readers.

Dorothy Buxton led a remarkable life. In an era when women struggled to make their voices heard in the public arena, she spoke out effectively for the refugee, the destitute and particularly for children. An advocate of honest reporting during the First World War, in the aftermath she refused to accept the widespread famine that followed. In the face of scepticism and hostility, she campaigned to provide food for starving children in post-1918 Europe and pioneered the charity Save the Children. Her efforts saved thousands of lives. In later years, she was one of the first to raise awareness of anti-Semitism in Nazi Germany, courageously confronting Herman Göring himself in Berlin in early 1935. She was tireless in her fight for those suffering from prejudice and discrimination. Her story is unusual, from her unconventional upbringing in rural Shropshire, to studying at Cambridge to emerging as an indefatigable campaigner. Dorothy was a complex and compelling character, somewhat of an enigma even to her family. Campaigning for Life is the first biography of this remarkable woman, which examines both her public and private life in detail, and crucially acknowledges her considerable achievements in one of the most turbulent periods of European history.

Heaven in Ordinary is like a love affair with poetry that engages with religious questions, for good or ill, concerned with five poets who are haunted by God. Poets, in times of great faith and times of doubt, have expressed for us their sense of both the presence and the absence of God in language that is sometimes almost sacramental in its weight of beauty, love, fear, anger or despair. The poets considered here all relate, in some way, to the traditions of Anglicanism through the centuries, reflecting both a common humanity and a wide breadth of human experience as it struggles with God. Heaven in Ordinary is deliberately autobiographical in approach, as it is grounded in David Jasper’s own lifetime experience of reading poetry since his school years, and over four decades as a priest. The poets he so beautifully discusses have related both positively and negatively to the Christian faith and the Anglican tradition. Some are deeply religious, others are haunted by God and the divine mystery.