Böcker utgivna av Makerere University Press

Everyone goes through personal life experiences. Those experiences are often intertwined with other people's experiences with whom a person is walking the challenging journey that life is. It is those shared experiences that resonate with the experiences of other communities, both near and far. The poems in the book Lulu ya Bara reflect the writer's own experiences and his interaction with people within the Ugandan environment, and how these experiences expand further to reflect the African experience. The Ugandan experience interacts, and also overlaps with that of an East African, which in turn resonates with that of other Africans elsewhere. Every African, wherever they are on the African continent, will be able to relate with the considered themes in the poems in this book. Besides eliciting valuable lessons, the aim of the poems is also sheer entertainment and reflection for the reader. The kind of benefit to the reader will depend on the lens with which they will view the poems or the platform on which they will stand as they read the them. Either way, the writer's objective will have been achieved.

"This piece of work is original not in the sense that it is the first of its kind on the subject since many have written on the Uganda crisis of 1966, but in the reinterpretation of facts. Contrary to conventional wisdom, facts do not speak for themselves; they have to be made to speak, and the author has done that. He differs from most previous authors in the sense that he has not dwelt so much on apportioning blame for the outbreak of the 1966 crisis to individual agents. Instead, he largely attributes the crisis to a structural problem-the Lost Counties issue-a landmine planted in the body politic of Uganda by the 1900 Uganda Agreement." Mwambutsya Ndebesa, Makerere University "I find the book quite interesting, thrilling, and well-written. Much of the prose, grammar, and style is to the dot-a clear stylistic consistency that runs all through to the end. It is the kind of book a person interested in the subject may not wish to put down once picked for reading, even though they may disagree with the author." Jimmy Spire Ssentongo, Makerere University.

"This compelling set of essays draws from multiple sources - oral traditions, cultural practices, literature and art - to explore how the past is carried into and shapes the African present. Spanning East and West Africa, it offers essential insights to scholars in several disciplines. It deserves to be widely read." (Rhiannon Stephens, Associate Professor of History, Columbia University)."This important collection demonstrates the possibilities of rethinking heritage and memory in Africa, not as fixed marketable products but as living parts of contested pasts, presents and futures. The chapters skillfully illuminate how novelists, artists, activists and ordinary people have continuously unsettled, and even subsumed, the categories that were imposed and naturalized in colonial archives. This wonderful multidisciplinary group of scholars show how engagement with the continuities of knowledge over time beyond the academy or the state, remains critical to the possibility of justice." (Edgar C. Taylor, Lecturer in History, Archaeology and Heritage Studies, Makerere University)."This is a timely response to the calls for both the decolonizing of the syllabus and of African renaissance. I cannot think of any book in the market which has this approach and depth of a variety of articles." (John Blackings Mairi, Professor of Literary Linguistics, University of Juba).'This book essentially poses the question: Are there lessons to draw from Africa's rich past to steer through the present into the future? It is a riveting effort at reincarnating the rich diversity, accumulated and tested cultural heritage, with in situ logics of existence. Identities, tested philosophies, practices and aesthetics of communities are embedded on every page the reader turns. A timely and relevant book at this juncture when Africa seems to have culturally thrown the baby out with the bathwater." (Godfrey Asiimwe, Associate Professor of Development Studies, Makerere University).

This book is based on the observation that Luganda's current lexicon is inadequate when it comes to the expression of scientific concepts that exist in a wide range of specialised fields and forms of discourse. The illogical, unsystematic and inconsistent approach to the development of Luganda linguistic terms currently in use indicates that the modernisation of Luganda scientific terminology is done without a model that guides a terminology elaborator's thinking in the process of creating terms. Based on this observation, this book provides a decisive examination of the history of terminology development in Luganda especially in the field of Linguistics. It proceeds to develop a comprehensive model which guides the terminology elaborator's thinking and a style manual which provides a framework for a systematic expansion of the Luganda lexicon. The style manual is anchored on five pillars: Definition and analysis of a term, a standardised rendition of English expression elements into Luganda through the extrapolation of word forms and inventing new affixes, term formation mechanisms, the analogue rule of naming and the evaluation and acceptability mechanism of a new term. Using both the model and the style manual, 300 linguistic terms in Luganda are coined and tested for acceptability. These terms constitute a potentially acceptable corpus of 300 Luganda linguistic terms which can be used in the teaching and learning of Luganda at both secondary and tertiary levels.

The book revisits the complexity of the "modern nation" building project of African countries like Uganda, over pre-existing entities like Buganda. Through discourse analysis, the work historically unravels the intricate interlaces of self-preservation agency from the dawn of the new order through the supra "nationhood" architecture. It engages dominant narratives and streamlines critical analysis of the rationale and strategies of sub-nationalisms against the enduring challenge of nation-building. The work underlines the pivotal question of how a new 'nation' or kingdom could coexist with multiple, alternative claims to the loyalty of putative citizens. It interrogates the use of power, players and statecraft machinations through the complex matrix of nation-building projects. From a political economy approach, the work shows the stifling strategies of power holders, albeit with impactful re-battle. For this book, the story of Buganda in Uganda is compellingly illuminative.