Böcker utgivna av Manchester University Press

Resisting Olympic evictions examines the mobilisation of space to resist removals in favelas in the run-up to the 2016 Olympic Games. The ethnographic account follows the resistance to evictions in Vila Autódromo focusing particularly on a series of events known as Occupy Vila Autódromo which sought to mobilise the space of the favela as a tool for resistance. In constructing the space as welcoming, friendly and safe, these events challenged the myth of marginality underpinning the attempts to evict the community. Beyond this, the liminal nature of the events crystalised this idea clearly for activists who participated in them, allowing this idea to spread around the world through both social and traditional media in the glare of the Olympic media spotlight. Ultimately, residents constructed an alternative vision of what a favela could be, memorialising this in a museum of evictions to serve as an example in the ongoing struggle for housing rights. In doing so, the book offers a significant contribution to debates around integrating informal communities with formal urban structures in a democratic, participatory way and the conflicts over urban space that this ignites, experienced in cities around the world.

Public Information Films were one of the responses by the British Government to the communication challenges of a mass electorate. This book explores its somewhat tortuous progress in the 1930s and 1940s by examining the Government's own attempts at filmmaking through the film units of the Empire Marketing Board, the General Post Office and, eventually the Ministry of Information's Crown Film Unit. These Units enabled many who regarded themselves as documentarists to develop their skills and techniques over the course of two decades. Whilst acknowledging that Grierson, Jennings and others made significant contributions to the Public Information Film this book takes a slightly different perspective. Its focus is upon the entire film catalogue produced by the Government Film Units from 1930 to 1952 rather than the personalities. From this perspective it is possible to identify significant themes in the films and consider whether they addressed the demands of their sponsors or reflected more widespread national concerns and anxieties. To achieve that the impact of these films is further explored by assessing their reception amongst contemporary audiences. The overall success of the film units was such that they developed a template for Public Information Film production which was used until the 1970s. The book makes a significant contribution to the understanding of Government communication by film and its responses to the issues facing the British public in the 1930s and 1940s.

This is the first English translation of Hariulf's History of St Riquier, which describes the history of an important monastic community in northern France from its foundation in the seventh century until the closing years of the eleventh century. Writing in a period of intense religious and political change, Hariulf presents the history of his house as he would like it remembered, as a source of social and political stability and a centre of monastic excellence. Under the protection of its founder and patron, Richer, whose miracles recur throughout the history, Hariulf portrays his brothers in religion at work and worship. He recounts the support the community received from the emperor Charlemagne in building the great monastic church and his work is important for the description of the treasures, both material and spiritual, accumulated by the monks. In his pages we see the creation of a great monastic estate, the problems of maintaining it and the complexities of its management as experienced by a succession of abbots. The seizure in the tenth century of the relics of the community's patron and their recovery during the many conflicts that took place as the Carolingian empire collapsed reveal the political as well as the religious importance of relics. Hariulf's is a long and sweeping narrative with a cast of many characters; this new translation offers the opportunity to consider the work as an exercise in the writing of history, the creation and representation of the past, and how a community's history might be presented to foster a communal identity in a changed and changing society.

Thomas Nashe is typically regarded as an urban author and a University wit, but his writings are inflected and shaped by regional travel, 'non-literary', non-elite works, and oral culture. The essays in this collection address Nashe's use of the past, his engagement with the Elizabethan present, and his textual legacy. As an instigator of debate and a defender of tradition, a man of letters and a popular hack, a writer of erotica and a spokesman for bishops, an urbane metropolitan and a celebrant of local custom, the various textual performances of Nashe elicit and continue to provoke a range of contradictory reactions. Nashe's often incongruous authorial characteristics suggest that, as a 'King of Pages', he not only courted controversy but also deliberately cultivated a variety of public personae, acquiring a reputation more slippery than the herrings he celebrated in print. This book questions early modern conceptions of authorship and textual transmission through assessing Nashe's self-representation, authorial legacy, and literary celebrity: it traverses the mercurial way in which Nashe characterized himself as a messenger in print; addresses news and Nashe's denunciations of uncritical news-reading; examines Nashe's engagement in the Marprelate controversy and its resonances into the seventeenth century; assesses his ghostly influence on later writers and discusses the conscious materiality of Nashe's writing and its consumption. Collectively, the essays in this book illustrate how Nashe not only excelled at textual performance, but that his personae also became a contested site as readers actively participated and engaged in the reception of Nashe's image.

Romantic nationalism has profoundly shaped the contours of Syrian identity under Baathist rule, creating deeply rooted habits of thought that continue to impact the lives of Syrians today. Far from being an indigenous construct, this specific ideal of national identity has roots in 18th- and 19th-century French and German social philosophy, which was closely studied and championed by the Baathist "founding fathers." This vision of the national community included, among other features, a novel view of gender roles in public life, emphasizing the muscularity of patriarchal protectors and the adoration of supporting women. Gender, passion, and nation in Baathist Syria is the first book to address these European borrowings in Baathism and to document how the associated gender ideologies filtered down to impact the everyday lives of Syrian women and men. Tracing the concepts of Romantic, muscular nationalism from the writings of the Baathist founders, to political and legislative implementations, and ultimately to impacts on everyday popular culture, the book demonstrates how a new regime of Romantic gendered identity became central in Baathist efforts to unify the country's heterogenous religious and ethnic communities. Continuing up to the current day, the final chapters of the book address how this gendered nationalism has contributed to violent conflict in Syria and how it is being challenged by new concepts of civic pluralism.

A neoliberal revolution? examines the Thatcher government's attempt to privatise and individualise Britain's pension system, thereby transforming workers into risk-taking savers with a stake in capitalism. The book explains why this revolution failed and charts the malign legacy left by the evolutionary reforms which ministers salvaged from it. -- .

What should we do with heritage damaged in conflict? Instead of succumbing to the tempting response of 'reconstruct it, just as it was!', British Iraqi archaeologist, Dr Zena Kamash, invites readers to think first and foremost about what might be most beneficial to the local communities of Syria and Iraq.Charting a path through the colonial histories of, and into the trauma of war in, Syria and Iraq, this book examines the projects and responses currently on offer and explores their flaws and limitations, including issues of digital colonialism, technological solutionism, geopolitical manoeuvring, media bias and community exclusion. By drawing on current research into the psychology and neuroscience of trauma and trauma recovery, as well as inspiration from artists and creative thinkers who challenge the status quo, readers are encouraged to reflect on how we might use heritage to promote healing and wellbeing for Syrian and Iraqi communities. In so doing, this book asks us to envisage gentler, ethically-driven ways to respond to heritage damaged in conflict that recentres people, and their hopes, dreams and needs, into the heart of these debates.

Drawing from both past and present, using the interdisciplinary hermeneutics of theatre, politics, and performance, this collections explores: how to do activism, make theatre, and be in the world through the Leftist paradigms and ethos? What are the political, cultural, personal, and collective dramaturgies through which to recuperate the Leftist care for commons for our time? The Left is framed here as a large umbrella term for a range of progressive cultural and political practices, as well as a way of living/being in the world. The focus on plural cultural Lefts draws attention to different histories of Leftist political and cultural practices and to the dialectics between official and unofficial Lefts--between the totalising ideological framework and its smaller-scale manifestations. The conceptual focus is on the dialectics of the macro- and the micro-plane of the Leftist histories, legacies, and current forms of resistance as they occur through different dramaturgies of activism, but also through theatre and everyday life.In our times of political confusion--when Leftist agendas and struggles often collapse or become appropriated by Right--the necessity of recovering the Leftist ethos of solidarity, social justice, and care for the commons seems more urgent than ever. How to grapple with the complexities of the Left: its theatres and theatricalities, its modes of activism, its subjects and subjectivities?

This book systematically explores how the politics of memory impacts peace in societies transitioning from a violent past. The book argues that the quality of peace is affected by the entanglement of memories. It develops an original theoretical framework that connects sites, agency, narratives, and events in memory politics. Memorials, monuments, and museums are sites that demonstrate the materiality of memory, agents drive memory politics, narratives of memory reflect the power of language, and commemorative events illustrate the importance of performativity. This framework is used to analyse mnemonic formations that function as 'diagnostic sites' in the study of peace. The empirical investigations demonstrate the strength with which memories of past violence affect the quality of peace in the present. The power of the past is evident from the comparative analysis of the mnemonic formations of nationalisms dividing the island of Cyprus, the lingering legacies of colonialism in South Africa, contestations regarding the use of human remains in Cambodia, the unsettled memory of the siege of Sarajevo in the Bosnian memoryscape, and on-going controversies around the role of internationals in the Rwandan genocide. The analysis shows that three elements of memory politics - inclusivity, pluralism, and dignity - play a key role in the construction of a just peace. The book generates original and important findings on how memory politics affects the quality of peace and contributes new and timely knowledge about societies that grapple with the painful legacies of the past.

Peace processes around the world are not sustainable unless they take young people-who have the most to lose from continued conflict-seriously. The recent global Youth, Peace, and Security Agenda (YPS) officially recognised the "positive" role that young people can play in peacebuilding processes, which means that the time is ripe to consider exactly how youth are or are not "inclusively represented", do and do not undertake "meaningful participation", and are recognized-or fail to be recognized-in the in the institutions and practices of global peacebuilding. The contributors to this volumeexplore the significance of YPS and use case studies from around the world-from South Sudan to the Asia-Pacific region, from Colombia to the USA-to assess the current state of young people's participation, inclusion and innovation in peacebuilding. They argue that states are often afraid of the potential revolutionary power of their young people, which lead them to systematically marginalise their youth. When formal "youth participation" becomes a way of safely invisibilizing young people in official peace processes, it falls far short of the contributions young people need to make to ensure that peace is sustainable. Youth often find more success working outside of official systems to create and nurture peace on their own terms.The contributors offer guidance for ways to bridge the disconnect that exists between institutional assumptions and expectations for youth as peacebuilders and the actual sustainable peace leadership of youth.

Peace processes around the world are not sustainable unless they take young people-who have the most to lose from continued conflict-seriously. The recent global Youth, Peace, and Security Agenda (YPS) officially recognised the "positive" role that young people can play in peacebuilding processes, which means that the time is ripe to consider exactly how youth are or are not "inclusively represented", do and do not undertake "meaningful participation", and are recognized-or fail to be recognized-in the in the institutions and practices of global peacebuilding. The contributors to this volumeexplore the significance of YPS and use case studies from around the world-from South Sudan to the Asia-Pacific region, from Colombia to the USA-to assess the current state of young people's participation, inclusion and innovation in peacebuilding. They argue that states are often afraid of the potential revolutionary power of their young people, which lead them to systematically marginalise their youth. When formal "youth participation" becomes a way of safely invisibilizing young people in official peace processes, it falls far short of the contributions young people need to make to ensure that peace is sustainable. Youth often find more success working outside of official systems to create and nurture peace on their own terms.The contributors offer guidance for ways to bridge the disconnect that exists between institutional assumptions and expectations for youth as peacebuilders and the actual sustainable peace leadership of youth.

This book offers a new analytical framework for the multi-layered processes of politicising and gendering care for older people, understood as an inherently political and gendered condition of human existence. It brings together contributions that focus on different manifestations and interpretations of these processes in several European settings and at various societal and political levels. It investigates how care for older adults varies across time and place and aims to provide an in-depth comprehension of how it becomes an arena of political struggle and the object of public policy and political intervention. The book comprises multidisciplinary research stemming from gender studies, history, political science, public policy, social anthropology, social work, and sociology. These analyses examine the issue of care for older people as a political concern from many angles, such as problematising care needs, long-term care policies, home care services, institutional services and family care. The book's contributions reveal the diversity of situations in which the processes of politicising and gendering care for older adults overlap, contradict or reinforce each other while leading to increased gender (in)equalities on different levels - familial, professional, and societal. Both caring for older adults or being taken care of when becoming old(er) or frail are potentially a feature of any personal trajectory, which is always contextually situated. Therefore, this book is an invitation to reflect upon care for older people as an issue particularly significant at any time and relevant at any societal level or socio-political sphere.

This collection brings together a range of methodological approaches to analyse textual and visual representations of premodern royal and elite sexualities to push beyond what has in the past and in some instances continues to be a binarized approach to sexualities whether described as heterosexual or homosexual; licit or illicit; queer or straight and so on. The contributors to this collection present fresh theories and approaches to the consideration of premodern sexualities and aim to lay down durable foundations for further research and study. Being the richest source for the investigation of premodern sexualities and their representations, the primary source base for the collection rests upon chronicles, archival materials, artistic production, and literary texts. Building upon previous work in the field of royal and elite sexualities, it is anticipated that these primary sources will be signposts to further exploration in the fields of royal and monarchical studies while also advancing wider analyses and interdisciplinary conversations around intersectionality and sexualities more broadly imagined.

Understanding and theorising the translocational, multiscalar, intersectional nature of urban gendered violence and resistance to it in Rio de Janeiro and London.

False profits of ethical capital is an important and unique contribution to understanding sustainability politics.Moving beyond observations of the inadequacies of responsible business as a vehicle for social change, this book argues that ESG investing and related corporate responsibility practices facilitate profit through speculation on ethics. Parfitt frames ethical capital as a process through which political challenges to capital accumulation on social and environmental grounds are transformed into opportunities for profit. A speculative moral economy prevails, in which it is assumed that business can do well and do good at the same time, belying the conflicts between different "stakeholders". The practices of stakeholder capitalism aim to neutralise the ethical dilemmas presented by overlapping social, ecological and economic crises, and in the process, alienate ethics from the human being and transform them, via financial calculus, into metrics that inform value relations. These processes manifest in ESG investing, sustainability reporting and corporate branding exercises.False profits exposes the contradictions that are concealed by sustainability politics, and suggests an alternative frame for thinking through the strategic challenges of contesting ethical capital.

Ambiguity has been engaged historically by disciplines concerned with knowledge and its production. From the classical fields of mathematics, philosophy and logic to the natural, behavioural and social sciences, each approached it as something to be controlled, resolved or utilised. If anthropology's goal is to study what it means to be human, a focus on ambiguity holds tremendous promise for continuing to expand upon this mission. Positioning ambiguity as part and parcel of the experience and expression of life, this book is an exploration of sitting and being with ambiguity in all its forms and modes of expression. It provides an atlas of ambiguity across 13 ethnographic contexts to consider what is in stock for ordinary citizens as they navigate life and draw individual and collective meaning. Through examinations of human crisis, natural hazard, political and economic tension, public health, policymaking, activism and of personhood, ambiguity is explored as a source of productive tension. The volume demonstrates ambiguity's power as a constituent force of openness, timelessness and plasticity. Theoretically, the volume's chapters are influenced by, and yet extend upon, existentialism and humanism within sociocultural anthropology, especially the work of The Manchester School, and the philosophy of Simone de Beauvoir. In turn, ambiguity is held to be a source of dynamism across the usual divides of knowledge and experience, certainty and uncertainty, and ontology and non-ontology, with the noise of ambiguity 'feedback'valuable for social analysis and for doing and writing anthropology.

Why and how do people affected by mining embrace or resist mining? Do the struggles of local communities, activists and NGOs matter on a global scale? Why are global private standards for social and environmental impacts of mining proliferating so quickly? Have multinational mining corporations fully shifted to participation as a strategy to undermine resistance? This book introduces answers these questions and more by developing an original political economy approach which It places company-community conflict in the context of shifting global crises in the social and environmental governance of mining. The author draws on new evidence from three detailed Indonesian cases to explain how participatory mechanisms continuously reshape and are reshaped by community-corporate conflict. Findings highlight feedback between local social relations, conflict, transnational activism, crises of legitimacy and global governance.Extractive accumulation is the collection of strategies and relationships at local, national and global scales that enable corporations to secure natural resources and profit from their extraction within global capitalist economies. Corporate social responsibility, community development, 'gender-mainstreaming' and environmental monitoring are neither simple outcomes of corporate ethics nor mere greenwashing strategies. Rather, participation is a mechanism to undermine resistance and create social relations amenable to extractive accumulation. Combining the 'modes of participation' approach with social reproduction theory and Gramscian political economy, the book provides a fresh look at the institutions and ideologies shaping corporate management of social and environmental conflicts.

Rochester and the pursuit of pleasure, the fourth full-length study of Rochester's work since David Vieth's pioneering edition of The Compete Poems (1968), is the first to bring together a reading of John Wilmot's poetry, dramatic works, and letters. The book makes three claims, all perhaps unexpected. Though a biographical interpretation of Rochester's work is fraught with risks, theoretically and in terms of the surviving literary and biographical material, Rochester's work should be read in a biographical context. Rochester drew upon his emotional, intellectual, and religious life. He wrote about what engrossed him, seeking answers to real life questions. Showing the role that biography plays in interpreting Rochester's work illuminates, moreover, a central problem in Rochester criticism, the relationship of poet to his speakers. Reading the works as doing something for the poet and his audience reveals that they cluster about a central theme, the pursuit of pleasure, a complex process in which many of Rochester's mid-seventeenth century contemporaries were engaged. No longer sure under the old dispensation of their duties--familial, political, religious, or artistic--they sought new grounds for their motivations. For Rochester this pursuit of pleasure has its roots in Christianity. Rochester's work, that is, everywhere reflects his Christian and God-fearing upbringing and provides evidence of an excessive preoccupation with, and, at the end of his life, acceptance of Christianity. As the various speakers and the man himself pursue pleasure by courting king, wife, mistresses, and the craft of writing, they in humorous, perverse, even criminal ways court God.

What does 'lifework' mean? In his 1967 essay 'The Death of the Author', Roland Barthes described Marcel Proust's novel À la recherche du temps perdu as a form of 'lifework' that changed how autobiography would be written forever. Barthes's words would prove prophetic, as the following decades saw a return to this much-derided genre, albeit it through a string of artistic transformations that challenged, interrogated, and reimagined the notion of the 'self' . Offering a set of approaches spanning art history, literary theory, feminist, black, trans, and queer studies, this book takes the work of art and the process of artmaking as starting points for examining what a 'lifework' might constitute and what it suggests about the relationship -- both historical and contemporary -- between life and work. Featuring artworks by Moyra Davey and Susan Morris, as well as examples of autotheory by Teresa Carmody and Marquis Bey, the book doubles as a space in which different forms of life-writing take place. With further contributions from Jo Applin, Lucy Bradnock, Alice Butler, Miguel de Baca, Rye Dag Holmboe, Margaret Iversen, Alistair Rider, Abi Shapiro, and Moran Sheleg, Lifework is a valuable resource that brings together a range of established and emerging voices.

The edges of cities are increasingly understood as places of dynamism and change, but there is little research on African urban peripheries and the nature of building, growth, investment and decline that is shaping them. This multi-authored monograph examines African urban peripheries through a dual focus on the logics driving the transformation of these spaces, and the experience of living through these changes. As well as exploring the generic dynamics of peripheral change across the continent, it provides rich qualitative insights into the specificity and distinctiveness of a range of peripheral locations. Using substantial comparative empirical data from city-regions in Ethiopia, South Africa and Ghana, in conversation with research in other African contexts, it provides a cogent analysis of spatial transformations and everyday life on the African city periphery. It argues that urban peripheries are formed through five distinct but interconnected logics that capture the complexities of periphery formation and changes therein. However, it illustrates that to fully understand the nature of change in urban peripheries we need to situate these logics in relation to the varied lived experiences of people living there. Developed within a framework of comparative urbanism, the book considers multiple issues, including economic and infrastructural transitions, political practices, social outcomes and differences, and spatial and material changes. In order to bring the realities of 'living the periphery' to life, the book foregrounds the voices of residents throughout, supported by visual images.

What happens when the elitist space of 'Western' classical music seeks to diversify itself? And what are the social effects worked through diversity discourses in classical music institutions? Sounding difference addresses these timely concerns by critically examining how diversity work takes shape in a cultural sector so deeply implicated in hierarchies of class, structures of whiteness, and legacies of imperialism. Against persistent social exclusions in the sector, and sharpening inequality and upsurging ethnonationalism in Europe, the book draws from ethnographic and interview data to analyse how diversity discourses become constructed in the organisational and creative processes of music production. From rehearsal and performance practices to the impact of the Covid-19 pandemic on the sector's commitment to change, Kolbe reveals the institutional constraints and precarious labour relations that form around diversity work in classical music and skilfully considers what these processes can tell us about the remaking of class, race, and racism today. Overall, Sounding difference makes visible the contingent ways in which diversity discourses in the cultural industries contribute to the endurance of white middle-class social domination, yet also draws out under which conditions they may unlock a more radical cultural politics predicated on creative and social justice.

Based on the findings of a 15-month research project led by the Centre for Cultural Value, this significant new book offers a comprehensive overview of the impacts of Covid-19 on the UK's cultural sector and highlights implications for its future direction.The book provides a summary of the local, regional and national policy responses to the crisis. It offers a rigorous statistical analysis of the impacts of these policy responses and of the pandemic itself on the cultural workforce across the UK and a mixed-methods analysis of audiences' responses to the pandemic. These insights are nuanced and illustrated via detailed case studies of a number of key sub-sectors of the cultural industries (theatre, museums and galleries, screen industries, libraries and festivals) and via an ecosystem analysis of the Greater Manchester city-region. The book identifies and critically reflects on the core, recurrent themes that have emerged from the research and highlights the implications for cultural practitioners, organisations, funders and policymakers as we move into the endemic stage of Covid-19. It advocates for a more equitable and regenerative cultural sector, where freelancers and marginalised cultural workers and audiences are valued and included, and for a more engaged and collaborative approach to cultural sector research to enable to sector to know itself better and adapt to rapid change.

Home front heroism investigates how civilians were celebrated as heroic during the Second World War. It explores how conflict altered the relationship between the civilian and state, and how this shift created unique opportunities for civilians to behave heroically and be framed as heroic. From acts of life-risking bravery to displays of endurance, this book explores how constructions of Home Front heroism were flexible and malleable, and directly linked to the impact of war. Through exploring the spatial, material, corporeal and ritualistic dimensions of heroic representations, this book offers the first comprehensive study of Home Front heroism. Through a focus on London, it explores how heroism was manufactured through the way that civilians occupied spaces of production and danger, through the use of uniforms and gallantry medals, and in the way that civilians were wounded and killed during periods of bombardment. It particularly questions why certain individuals or virtues were identified and raised as heroic, and the motivations behind the constructions. This study provides a valuable contribution to the study of heroism and promotes new ways of thinking about the meaning and value of heroism during periods of conflict. By drawing on a range of sources, including films, posters, art, legislation, government correspondence, newspapers, diaries and memoirs, this study reveals that Home Front heroism was produced on a national, local and personal level. It will appeal to anyone interested in the social and cultural history of the Second World War as well as the sociology and psychology of heroism.

This book explores Roman Catholic female missionaries and their placement in colonial and postcolonial India. It offers fascinating insights into their idiomatic activism, juxtaposed with a contrarian Protestant raj and with their own church patriarchies. During the Great Revolt of 1857, these women religious hid in church steeples. They were forced into the medical care of sexually diseased women in Lock Hospitals. They followed the Jesuits to experimental tribal village domains while also catering for elites in the airy hilltop stations of the raj. Yet, they could not escape the eugenic and child rescue practices that were the flavour of the imperial day. New geographies of race and gender were also created by their social and educational outreach. This allowed them to remain on the subcontinent after the tide went out on empire in 1947. Their religious bodies remained untouched by India yet their experience in the field built awareness of the complex semiotics and visual traces engaged by the East/West interchange. After 1947, their tropes of social outreach were shaped by direct interaction with Indians. Many new women religious were now of the same race or carried a strongly anti-British Irish ancestry. In the postcolonial world their historicity continues to underpin their negotiable Western-constructed activism - now reaching trafficked girls and those in modern-day slavery. The uncovered and multi-dimensional contours of their work are strong contributors to the current Black Lives Matter debates and how the etymology and constructs of empire find their way into current NGO philanthropy

This study charts how exhibitions were used for propaganda and political intervention during the two decades from 1933: giving urgent warnings against the rise of fascism, providing practical information about how to live frugally and signalling international political alignments, beliefs and affiliations.

This illuminating, entertaining book offers philosophical and personal reflections on twinhood and how it can help us imagine the possibility of a more interconnected human future. -- .

Transitional justice in process is the first book that comprehensively studies the Tunisian transitional justice process, covering its initiation, design, and performance.